Thought for the Week- 2021 (Archived)

‘Will this nightmare ever end?’, was the front-page headline of The Mail on Sunday (December 20, 2020).  It followed the Prime Minister’s announcement on the Saturday evening that 16 million people were immediately being placed in a new Tier 4.

As we start the second week of another lockdown, which we will need to endure until mid-February (at the earliest) you may have the same question in your mind – ‘Will the nightmare ever end?’.

How are we going to cope … with more weeks on furlough and reduced pay, or working at home alone? … with home schooling while we are also trying to work from home?  … with yet more weeks shielding, isolating, and for some of us being home alone?  Phone calls with family and friends, FaceTime or WhatsApp are good – but they are not the same.  And it will all continue to take its toll on us mentally, emotionally, physically and socially.

How are we going to cope?  Statistics inform us that more people have taken to drinking (too much) to cope with the pressures; there has been a rise in domestic violence; there is concern about the physical health of children with so little exercise; and we hear constantly about fears for the mental well-being of many people.

How are we going to cope?  Today I want to say that the most important thing for us is to remember that the Lord is near.  I know this can be difficult to accept in such times and some of us are likely to be asking, ‘if God is with us, why doesn’t God end it once and for all?  (For some reflection on that and other questions please see the section on our website Questions about God and Covid-19.

It is an understandable question.  Many years ago, an angel of God appeared to a man named Gideon and said, ‘The Lord is with you’, to which Gideon replied, ‘If the Lord is with us, why has all this happened to us?’ (You can read his life story in Judges Chapters 6-8 – The Bible).

It is difficult to answer such a question.  It is difficult to feel that God is near.  Yet it is so important (and helpful) to remember near.  This was the great promise of God and the great privilege of his people.  To individuals who faced challenging situations, the Lord said, ‘I will be with you’ – it was God’s promise to Moses, to Joshua, to Solomon (Exodus 3:12; Joshua 1:5; 1 Kings 11:38 – The Bible).  Indeed, to Joshua the Lord promised to be with him and never (any under circumstances) to leave him.  The Lord also promised to his people that he would be with them – ‘I will set My dwelling among you … I will walk among you and be your God, and you shall be My people’ (Leviticus 26:11, 12 – The Bible).

As we read the Bible we see that over and over again the Lord is with women and men, and especially in the tough times.  The bigger the challenge, the more difficult their situation, the more painful their experience, the more the Lord is near to them.  It helps us to do more than merely cope.

Our recent celebrations of Christmas offer us an even better hope – there is a wonderful verse (Hebrews 1;2 – The Bible) that says in the past God spoke in many ways at different times to his people but now God ‘has spoken to us by his Son…’.   A huge contrast is made here – in the past God spoke and that was good; but now, God has done something millions of times better.  When Lord Jesus was born in the little town of Bethlehem, God himself personally stepped into this world and lived physically among us, sharing our joys, our pains and sorrows.

And the Lord is still with us; he is still near.  And he still shares with us in our struggles and sorrows.  This is how we can cope in a pandemic – better still, we can triumph in it, when we remember the Lord is near.

Little children always want answers – how often they ask Mum, ‘Why?’  And whatever she says, they have another question, ‘Why?’.  As we grow up, we don’t stop asking that same question – ‘why?’ – especially in times of trouble and difficulty.  It is just that the issues that cause us to ask, ‘why?’ are much bigger.  Why is there injustice in the world?  Why is there so much suffering?  Why is there a Covid-19 pandemic which brings so much pain and death and so many tears?

And yet there seem so few answers.  We have attempted elsewhere on our church website to offer some thoughts on frequently-asked questions about Covid-19 and God – but they are only thoughts.  They are not definitive answers that explain all the issues and resolve all the questions, rather they are an honest attempt to try to grapple with some of the big issues.  I hope you find them helpful.  But, in the end, we simply don’t have answers to all the questions.

In moments such as these, the Bible offers some very helpful advice – we can lament.  The book of Psalms contains joyful praises offered to God; they also contain expressions of pain and tears, people crying out to God for help, even wondering why God seems so far away.  They are called ‘Psalms of Lament’ and they total more than one third of the psalms.  There are both personal and community laments, which can therefore be used by individuals or groups of people in circumstance of suffering and loss.

Lament is not the same as complaint.  Complaint focuses only on the problem, we often become angry, and when we complain about God we think badly about God or even accuse God for not doing what we expect he should do for us.  For example, when the people of God complained about the lack of food and water, they questioned God’s character, they went as far thinking God wanted to kill them.  Their complaint or grumbling put God on trial.  But lament is different – it expresses our hurt and distress, and at the same time cries out to God for his mercy in which we trust.  Lament cries to God because we trust his character.

In lament we express honestly to God how we are feeling –  ‘I flood my bed with weeping’, or ‘my thoughts trouble me … my heart is in anguish … fear and trembling have beset me’ (Psalm 6:6 and 55:2-4  –  The Bible ).

In lament we ask questions – ‘How long O Lord?’ and, ‘Why are you so far from saving me, so far from my cries of anguish? (Psalm 13:1; 22:1 – The Bible).

In lament we cry for help because we trust God – ‘Arise, O lord!  Lift up your hand, O God … You, O God, see the trouble of the afflicted; you consider their grief to take it in hand’ (Psalm 10:12-14 – The Bible).

In lament we (often) promise to praise God – ‘I will praise your name, O Lord, for it is good’ (Psalm 54:6 – The Bible).

Psalm 88 is different, it ends with the words, ‘darkness is my closest friend’.  It is an honest expression of deep darkness and despair, and yet still is addressed to the Lord.  There may be times when it can help us express our pain.

Below is one psalm of lament, Psalm 13 (quoted in full because it is short).  Notice how it speaks to God, it expresses the author’s emotions, it describes the problem, it cries for help, it trusts in the unfailing love of the Lord, and it promises to praise God for his goodness.

I hope you find the words helpful.

How long, Lord? Will you forget me forever? How long will you hide your face from me?

How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?

Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death,

and my enemy will say, “I have overcome him,” and my foes will rejoice when I fall.

But I trust in your unfailing love; my heart rejoices in your salvation.

I will sing the Lord’s praise, for he has been good to me.     (Psalm 13:1-6 – The Bible) 

‘Ouch!’, we cry out, when we prick a finger on a thorn, knock our knee on the corner of the bed as we walk round it in the dark, or nick our finger with a sharp knife as we cut vegetables.  In recent months we have heard interviews with someone whose spouse, or parent, or child has died from the Covid-19 virus.  And we have thought ‘Ouch!’.  We have listened to nurses describing the pressures, the impossible choices they have to make, the despair that hangs heavy in the wards, especially the ITU wards.  And we have thought ‘Ouch!’.

Last week we recognised that in times such as these there are not simple easy answers that resolve all the questions we might have, as we wonder, ‘Why?’  And when we believe in God, and we believe that God is good and merciful, the question comes with added force – ‘Why?’

The psalms of lament give us an expression for that ‘ouch’ feeling in life, a vehicle to express our pain and to cry out for God’s mercy and help.  That is what makes lament very different from complaint – we are not thinking badly about God or accusing God of failing to do something he should have done for us.  We are crying ‘ouch!’.

The thing about lament in the Bible is that it is more than a cry of pain.  It is a cry of pain AND a plea for help – and one that is addressed to the LORD.  Often we use the word ‘lord’ to describe a person who has a certain status and with authority and power.  But here it translates the Hebrew name of God.  It is personal.  It speaks of the relationship that God’s people enjoy with God.  So, when the psalms cry out, ‘O, Lord’, the very name reminds them of the relationship they have even if at the present time life is full of pain and trouble and loss and tears.  Even in all of that, we cry out, ‘O, Lord’.  Even if it seems that the Lord is not listening (or at least not answering in the way we would like), we still cry out, ‘O, Lord’.

Consider these psalms, and if they would help you express your lament, why not speak them out aloud:

• Look on me and answer, O lord my God; Give light to my eyes, or I will sleep in death (Psalm 13:3 – The Bible).
• I call on you, my God, for you will answer me; turn your ear to me and hear my prayer (Psalm 17:6 – The Bible).
• Out of the depths I cry to you, O Lord; O Lord, hear my voice. Let your ears be attentive to my cry for mercy (Psalm 13:3 – The Bible).

Things could not be worse than when the city of Jerusalem was destroyed in 586BC; the book of Lamentations describes the scene and records the lament of the people.  And yet … and yet they can call to mind the stedfast love of the love.  Because lament cries out its ‘ouch’ on the basis of relationship with the Lord:

my soul is bereft of peace, I have forgotten what happiness is; so I say, ‘Gone is my glory, and my expectation from the LORD’. Remember my affliction and my bitterness, the wormwood and the gall! My soul continually thinks of it and is bowed down within me.

But this I call to mind, and therefore I have hope: The steadfast love of the LORD never ceases, his mercies never come to an end; they are new every morning; great is thy faithfulness                 (Lamentations 3:17-23).

in his book, Adopted for Life, Dr. Russell Moore describes a visit to an orphanage in Russia.  He says that the silence was eerie.  The babies never cried.  Because they had learned from experience that no one cared enough to answer.  Lament cries out to God because he does care and he will answer.  Sometimes we may have to wait.  I remember with my children some moments when they were upset with me.  Probably, I had said ‘No’ to something.  They began to walk away and started to cry; and then they turned and ran back, with their tears, to be cuddled, and reassured that everything was ok.  Lament is running back to God with our pain and our tears because we know he is there, and he cares.

If you are old enough you will remember the BT slogan ‘It’s good to talk’. As we continue to think about how we cope with life during this pandemic we are told it is good for our health and wellbeing to talk. Over recent months many of us have appreciated the phone calls that others have made to us, and we have tried to phone and remember those we cannot visit, those who have been isolating for much of that time and those who live alone.  In moments when we have felt a bit low, frustrated, anxious, uncertain, confused – or simply bored – how often it has been helpful to talk with someone.

However good it is to talk with our families and friends would any of us turn down the opportunity to talk with someone who has the power to change our lives. As we continue to think about how we cope with life during this pandemic, I want to think for a few minutes about prayer – and I want to use this slogan: ‘it’s good to talk’.

Many of us already know ‘it is good to talk with God’ so let us think together how to talk with God.

We can talk with God any time of day or night; wherever we are, and whatever is on our mind.  In the Bible we find that God answered prayers for Abraham, Moses, and Joshua; for Deborah, Hannah and Elizabeth; and for God’s people when they met together to pray (see Acts 4:23-31; Acts 12:5-19; Acts 13:1-3 – The Bible).

However, we should not take simply a pragmatic approach to prayer – ‘it works; so let’s try prayer because it might work for us too!’.  Prayer is not like a slot machine where we insert our £1 coin; press numbers on a keypad to select our favourite chocolate bar; it drops into a tray at the bottom of the machine and we simply pick it up.  If that is how we approach prayer, we will be disappointed.  We will miss out on the privilege of true prayer.

Prayer can and should be a much richer experience than that.

Now Christians believe that God is everywhere, even in the strains and stresses of life and knowing that God is with us in our trials and tribulations should both encourage us, for we are not alone, and it should encourage us to pray. The Psalmist at a time when his city was under attack wrote ‘God is our shelter and strength, always near to help in times of trouble. So we will not be afraid…’ (Psalm 46 v 1-3 – The Bible)

So how should I pray?

It is good to stop, to be still.  In another of the Psalms we read ‘how wonderful to be near God, to find protection with the sovereign Lord and to proclaim all that he has done’ (Psalm 73 v 28 – The Bible). When we pray we should give thanks to the Lord.  We may not always feel grateful; we may feel grumpy and upset.  But it is good to give thanks to the Lord.  It is the right thing to do, and it has a positive impact on our soul. An old hymn encourages us to find the good even in bad days, reminding us to ‘count your blessings name them one by one, count your blessings see what God has done, count your blessings name them one by one and it will surprise you what the Lord has done’ (Johnson Oatman, Jr 1897).  Psalm 92 says, ‘It is a good thing to give thanks to the Lord’ (v1 – The Bible).  Especially in times that are difficult, it is important to always give thanks to the Lord.

In prayer we remember again that God is the one who has the power to change our lives and our circumstances; so we humble ourselves and seek that his will may be done on earth.  In this way prayer helps us to get our thoughts in order.  We can become troubled and overwhelmed by the way things are in the world – 100,000+ deaths in UK due to Covid; thousands out of work; rising domestic violence.  In these difficult times God says it’s good to talk and he wants us to talk with him about our worries, our fears our anxieties; he wants as also to know that we are not alone, that he is present and we can put our trust in him. The Psalmist found peace and strength to cope when he stopped to recognise God’s presence with him when he humbled himself before God.

When we pray, we may of course ask the Lord for his help and grace.  Prayer is an opportunity to ask for the needs of others, and for our own needs.  When we ask the Lord, we express our dependence on the Lord, and our confidence in him.  Will you ask for help, for grace, for strength to face all of life’s challenges?

I hope you can see that prayer is so much more than just trying to get things from God.  Prayer changes us.  When prayer changes us, it helps us to cope with difficult circumstances – including a pandemic.  It’s good to talk.  It’s even better to talk with God.

250,000 people.  Less than 2 hours.  The response was more than anyone could have imagined.

In March last year as we entered the first lcokdown the NHS wanted to recruit 250,000 volunteer responders.  They would help to care for others by collecting shopping, medication or other essential supplies if they were self-isolating.  They might also offer transport for people to return home and see that they settle safely.  Two days later a revised NHS target of 750,000 volunteer responders was surpassed.  In times of crisis, many of us have a heart that cares.  It’s part of the way that God has made us.

Over the last 10 months we have seen so many examples of people who care: we see it every time a nurse pulls on the full PPE before entering an ICU unit to do what they can for people there; every time a health visitor calls because a young mum and her baby need her; when a social worker sits down with a family who need their support; every time a doctor meets a patient; every day a teacher goes into school to help the children of key workers; when neighbours look out for each other, exchanging greetings over the fence or from the bottom of the front garden.  In the midst of all the pain and suffering, we have seen many examples of care.  What a difference it makes!

This is something we see through the pages of the Bible and we are called to copy it.

1. God cares for us

When a young man was running away from home, scared and alone, the Lord spoke to him in a dream; God promised to be with Jacob, to ‘keep’ him and one day to bring him back to his home.  The word ‘keep’ means to tend and look after a garden, and to guard and protect someone.  It shows how deeply God truly cares for Jacob … and for you.  Jacob still had difficulties in his marriage, with his family, and in his business partnership, but the Lord cared for him.

God’s care does not mean that life in this broken world will always be pain free; but God does still care.  Despite all the physical and emotional pain that Job endured in face of great loss and despite his struggles of faith, he held on to the deep conviction that God’s concern for him never wavered – ‘your care has guarded my life’ (Job 10:12 – The Bible).

2. The psalms sing about God’s care especially in the tough times

The psalms encourage us that the Lord cares and hears our prayers in times of trouble: ‘The righteous cry out, and the Lord hears, and delivers them out of all their troubles’ (Psalm 34:17-18 – The Bible).

In case that sounds too simple and possibly unreal in this time of pandemic, remember that sometimes we have to endure a period of waiting: ‘I waited patiently for the Lord; and He … heard my cry; He also brought me up out of a horrible pit … and established my steps’ (Psalm 40:1-2 – The Bible).

Another psalm helpfully assures us that the Lord does not ignore what we are gogin through, ‘He has not despised nor abhorred the affliction of the afflicted; nor has He hidden His face from Him; but when he cried to Him, He heard’ (Psalm 22:24 – The Bible).

3. Therefore the Bible calls us to care for others

If we know anything of God’s care in our struggles and tears, then more than anybody else we should show heartfelt care for those around us.

Some people are quick to write off the Bible as full of rules that take away the joy of life.  How mistaken!  Many laws express our devotion to God, and others guide us to care for our neighbour.  When the harvest is gathered God says do not reap to the very edges of the field or gather up the little bits left behind – leave them so that the poor, the widow, the orphan may have something to eat.  Such care is not limited to those close to us, it extends to the foreigner too.

How does all of this help us through a pandemic?  It has warmed our hearts to see many acts of caring during this pandemic, and hopefully they will continue once we are through it.  It reassures us to know that God our heavenly Father truly cares, even in the toughest times of our lives.  And when we care for each other, what a help that is in times of trouble.  Today, in what little way can you show someone that you care?

He couldn’t promise chocolate covered candy hearts; he had no spring flowers in bloom to give; no warm July evening to enjoy or gentle autumn breeze.  But he had something he wanted to say, from the bottom of his heart: ‘I just called to say I love you’, sang Stevie Wonder, ‘I just called to say how much I care’.

When we care for others, what a difference it makes.  How it transforms life – even during a pandemic.  How many of us have been cheered by a phone call from our family, or a card sent in the post by a friend, or a WhatsApp message from a neighbour?  Just to hear a familiar voice or to receive a greeting has been such a help – especially if we have been shielding and ‘home alone’.

Last week we saw one example of how God cared (for Joseph in all his troubles), we noted three psalms that celebrate God’s care (even if sometimes we have to wait) and we heard those Bible verses that exhorts us to care for others in the way God cares for us.

Today we think again about caring because truly it makes a huge difference especially when we are going through tough times.  And today we tun our thoughts to Jesus, because he gives us the greatest ever example of a human person who cared for others.

Jesus’ example is seen on every page of the Gospels (Matthew, Mark, Luke and John – The Bible) – when people were hungry, when they were sick, when they were put down by others, when they were ostracised by others, when they were grieving, when they were without hope.  Jesus always had time – to listen, to offer some words of encouragement and to do something to help.

Jesus’ teaching frequently touched on the way we treat others – how we copy his example.  Most famous of all is his story about a Samaritan man who was on a journey when he saw a Jewish man lying by the side of the road, beaten and left to die.  He saw him; his heart was filled with pity; he went to him; he washed his wounds; he took him to a safe place.  That is how to care!

In Jesus’ story, all of the man’s actions are simple ones – they are things that any one of us could do.  But if the circumstances were exceptional, there are certainly many everyday moments when we can ‘say [show] how much we care’.  We can call a friend to ask ‘how are you?’; we can send a text to say we are praying for them.; we can send an email with words of encouragement; we could bake a cake and leave it on the doorstep; we could buy a bar of chocolate and put it through the letterbox; we could pick up a prescription; we could …

The joy that simple thoughtful caring actions brings in difficult times is illustrated for us in one of the apostle Paul’s letters (his letter to the Philippians – the Bible).  He was in prison at the time; he knew they prayed for him; he knew they missed him.  Then one day a gift arrived from them.  How that lifted his spirits and brought joy to his heart!  It was not only the money itself; it was the demonstration of ‘how much [they] cared’.

How will you show someone today how much you care – it doesn’t have to be a huge thing, just a simple action from the heart.  It will make a difference; it will lift someone’s spirits; it will help us all cope during the pandemic.

Thursday night; … 8.00pm; … for 10 weeks thousands of us stepped outside and clapped our hands banged pots and pans, and rang bells.  As the seriousness of the Covid-19 threat began to dawn, we wanted to show our thanks to NHS staff, emergency services, delivery drivers, shop workers, teachers, waste collectors, postal workers and others who were making a difference to our lives in challenging times that most of us had never experienced before.

This week I want to consider for a few minutes the place of gratitude in coping with life during a pandemic.  I realise that for many of us the last year has been difficult, to say the least – we have not been well; we have worried about family and friends; we have been furloughed, or worse, lost our job; worst of all we may be among the many thousands going through bereavement following the death of a loved one.

After the Prime Minister’s Roadmap out of lockdown was announced last week (22 February 2021) holiday bookings surged by more than 600% on the previous week – but there was no smile on your face.  ‘How can we give thanks?’, you ask.  ‘What do we have to be grateful for?’  ‘And how can we give thanks to God – after all God could have stopped it all, right?’  (If you are among the many heartbroken, and who feel angry with God, can I point you to a section on our website, ‘Questions about God and Covid19’ – we have not tried to offer final answers, but simply a few thoughts we hope may begin to help).

Let me try to show you why we should give thanks to God and how it helps us to cope with life during this pandemic.

The pandemic has remined us that we are not self-sufficient, we depend upon others day by day. It reminds us also that we are dependant upon God, for our life, breath, health, strength and for much more that we take for granted. God fully deserves our gratitude day by day. Ultimately, everything good comes from God (Deuteronomy 8:10-18; James 1:17 – The Bible), and so when we give thanks to God we remember how dependent we are on God and how blessed we are that God does in fact daily care for us.

Giving thanks will guard our hearts from pride, selfishness, and greed and, therefore, it is good for the state of our hearts and our attitudes and our outlook on life.  We thank God that God has given us health, enabled us to work, and so to earn our living and blessed us with more than we need (Deuteronomy 8:16 – The Bible).  This, in turn, helps us to think about others and to be kind in sharing with those in need.

Giving thanks also strengthens our faith relationship with God – we give thanks and remember what God has done, how gracious and kind God is, and our faith is made stronger.  This prepares us for the difficult times when we have little, or when we struggle with our health, or when we go through bereavement.

Giving thanks to God is also a key to a life of inner peace.  ‘Do not be troubled about anything, but in everything, by prayer, with thanksgiving … and the peace of God … will guard your hearts and minds in Christ Jesus (bold mine; Philippians 4:6, 7 – The Bible).  So much is said these days about mental health, and here is one simple action we can take to maintain good mental health – be thankful.

We are even instructed to ‘Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus’, (1 Thessalonians 5:18 – The Bible).  This may often seem difficult.  Sometimes impossible – like during a pandemic, for example?  We have been locked down for months; we miss family and friends; we worry about the future; we mourn the death of loved ones.  Yet as one of the Psalms reminds us, even in the deepest, darkest valley, the Lord is with us (Psalm 23:4 – The Bible).  If only for that, we have reason to be grateful.

Giving thanks to God is what God fully deserves; giving thanks also benefits us, bringing peace to our hearts; giving thanks is one simple way to cope with life during a pandemic.  Why not give it a go, today?

Unsung heroines and heroes live in every street of our land.  Men and women and sometimes children, who, one way or another, give care to someone else in their home.  Many of us are not aware of the sacrifices they make.  The organisation ‘Hope Grows’ offers support to caregivers to cope with the physical, psychological and spiritual stress that often comes with the role of providing care.

It is not only these caregivers who need hope.  Hope is vital for all of us.  The Hope Grows website says that ‘to have hope is to want an outcome that makes your life better in some way’ and ‘It not only can help make a tough present situation more bearable but also can eventually improve our lives because envisioning a better future motivates you to take the steps to make it happen’.

I do not doubt that often there are steps we can take to make a better future.  But sometimes it is beyond us to make it happen.  The answer is not simply to search for the answer inside yourself.  The answer is to find hope in the promises of God.

Sometimes dictionary definitions of hope come close to the idea of ‘wishing’ for something or wanting something good to happen.  Hope often includes a desire that things will, one day, change for the better.

During the long months of Covid-19 it has sometimes been difficult to hope.  We have seen infection rates rise, hospitalisations increase (stretching the NHS to breaking point), and at one stage death rates over 1,000 per day.  After a brief drop in all those figures in the summer, the autumn and winter have again been bad and many have lived with fear and despair rather than hope.

But now … the roll out of the vaccine brings new hope; the imminent arrival of Spring brings new hope; the government’s road map out of lockdown offers hope but we don’t know for sure when we will again be free at last.  And we may still face future setbacks.

We all need hope to hold on to through these days – indeed at all stages of our lives.  In December I wrote about hope as we approached Christmas and described the hope of the shepherds, of the wise men, of Mary – the hope of God’s favour, God’s peace and God’s presence.

Today I return to the theme of hope for I am convinced that when we have a ‘sure and certain hope’ to hold on to we will not only cope with life in a pandemic but we will live through all of life’s troubles with a deep inner assurance and peace.

In two weeks’ time we will begin what is often called Holy Week – the week that leads up to the remembrance of Jesus’ death, burial and resurrection (the Easter weekend).  It is a weekend that offers us hope – not wishful thinking, not just a desire that things could be better, but a sure and certain hope, the hope that will last forever and be realised.

This is sure and certain hope because it rests on the sure foundation of historical events and the certain promises of God.

It is true that the weekend got off to a bad start with the crucifixion of an innocent man – Jesus of Nazareth.  It is true that his followers were heartbroken and in despair- all their hopes had died with him (Luke 24:21 – The Bible), or so they thought.  But it was no accident.  It was part of God’s eternal plan and purpose to rescue men and women (Acts 2:23 – The Bible) and after six hours on the cross Jesus said with total confidence, ‘It is finished’ (John 19:30 – The Bible).  He had completed the job.  He had given his life for us.  Now we too can have that sure and certain hope of forgiveness, of freedom from guilt, of friendship with God. The hope of a new life, eternal life, when we accept he gave up his life for us.

After he died on the cross, Jesus was buried, but on the third day when disciples went to the tomb – it was empty.  Jesus had risen from the dead.  Their hopes came to life again with him; and our hopes too.  Because he lives we too can live; because he lives, we too can have new life; because he lives we too can have the hope of an eternal life in new heavens and a new earth. This is the promise God makes to all who believe that Jesus has made this possible and put their trust in him.

That is hope!

That is hope that goes way beyond anything this world could dream of.  And what is more, it is a sure and certain hope, because of the events of Jesus death and resurrection, and the promises of God.  Will you take hold of this hope today?

It is less than two weeks to Easter when Christians celebrate the death and resurrection of Jesus Christ of Nazareth, which they say brings salvation, friendship with God, meaning and purpose in life, and hope for eternity.

And yet there are some who today would question whether or not we really can believe that Jesus existed.  So can we?

For centuries no one ever questioned the fact.  Then, in the 1700s a ‘Christ myth’ theory was invented that claimed Jesus of Nazareth was entirely a made-up story.  He never existed as a historical person, or if he did, he has little to do with the start of Christian faith and the Gospel accounts.  A century or so later Kahler would coin the phrases ‘the Jesus of history’ and ‘the Christ of faith’ arguing that faith is more important than historical knowledge.  As recently as 2005, Ellen Johnson (on the Larry King Show) asserted, ‘There was not…there is no secular evidence that Jesus Christ ever existed’.

So, is there any basis for really believing that Jesus existed and does it matter?  Let’s consider the evidence that historians use in researching other people of history.

1. Archaeology – archaeologists have discovered many places and relics that agree with New Testament accounts of Jesus. So much so that Malcolm Muggeridge (who thought Jesus a myth) changed his mind when he saw the evidence during a BBC television assignment. He wrote, ‘A certainty seized me … I became aware that there really had been a man, Jesus….”[1]

In 2006, Rene Salm claimed that the absence of evidence for the first-century town of Nazareth signalled the end of Christianity, ‘Celebrate, freethinkers.… Christianity as we know it may be finally coming to an end!’[2]  But in December 2009 archaeologists announced they had found 1^st Cent^. clay shards in Nazareth, which confirmed its existence during the time of Christ.

2. Early Non-Christian Accounts

There is little written evidence for ‘any’ historical person from the time of Jesus, not even for Julius Caesar.  We ought to be amazed that Jesus, who was nether a political or military leader, is written about by so many authors.  There is the Jewish historian Flavius Josephus; the Roman historians Tacitus and Suetonius; the Roman officials Pliny the Younger (AD112), Emperors Trajan (AD 56-117) and Hadrian (AD 76-136); and several pagan writers who mention Jesus prior to the end of the second century, including Thallus, Phlegon, Mara Bar-Serapion and Lucian of Samosate.  Within 150 years of Jesus’ life 42 authors mention him, including nine non-Christian authors.  In that same time period, only five sources report the conquests of Julius Caesar.

3. Early Christian Accounts

There are 1000s of letters, sermons and commentaries about Jesus written within a decade of his crucifixion.  They confirm almost every detail of the Gospels in the Bible.  They speak about Jesus as a real person.  There is also the New Testament.  Michael Grant, an atheist, argues that it should be considered as evidence, just like any other ancient history.  The archaeologist Sir William Ramsey dismissed Luke’s writing about Jesus, until he examined the evidence.  He changed his mind, ‘Luke is a historian of the first rank.… Luke’s history is unsurpassed in respect of its trustworthiness’.[3]  In addition these histories of Jesus were written in the first century (A.T. Robinson says before AD65) when eye-witnesses were still alive.  (In contrast the earliest account of Alexander the Great comes 300 years after his death!.)

4. Historical Impact

Mythical characters do not make much impact on history, whereas Jesus’ impact is unsurpassed, and remains so today.  His teaching gave new standards for morality; thousands of hospitals and schools were built in his name; and, although it took time, Jesus’ attitude to men and women eventually led to the abolition of slavery and the rights of women in Western cultures.  If Jesus didn’t exist, how could he change history so much?

So, can we really believe that Jesus existed?  The answer is surely yes.  And we can list the following historical facts about him:

• Jesus came from Nazareth
• Jesus was a great teacher and lived a moral life
• Jesus was crucified at the time of Passover and his disciples believed he rose from the dead (we will examine these claims in the next two weeks)
• Faith in Jesus has transformed the lives of millions of people, and impacted on world history moral lives and worshiped Christ as God.

Earlier I mentioned the phrases ‘Jesus of Nazareth’ and ‘Christ of faith’ and some scholars would separate them as if they are different.  They say that while Jesus did exist we cannot know much about him, but we can trust in someone whom we call the Christ of faith.  I think that is unacceptable.  Those cannot be separated.  If Jesus did not exist or if we cannot know anything much about him, then what we call faith is nothing more than wishful thinking in some story.

Without the actual real historical events of the birth, life, death, resurrection of Jesus, then faith in him has no meaning.  Christian faith trusts in the Jesus of Nazareth, a real figure of history, who died and rose again, and who is at the same time the Lord of our faith.

If you agree with me that Jesus existed …. What difference will that make in your life?

(Many more details can be found at the following website that I found useful: Y-Jesus.com – (y-jesus.com))

[1]  Malcolm Muggeridge, Jesus Rediscovered (Bungay, Suffolk, UK: Fontana, 1969), 8.

[2]  Rene Salm, ‘The Myth of Nazareth: The Invented Town of Jesus’, American Atheist.org, December 22, 2009, http://www.atheists.org/The_Myth_of_Nazareth,_Does_it_Really_Matter%3F.

[3]  William Ramsey is quoted by Josh McDowell, The New Evidence That Demands a Verdict (Nashville: Thomas Nelson, 1999), 61.

Songs have been written; films have been made; in the 1^st Cent. AD thousands were willing to die in Roman amphitheatres for it – they knew that Jesus of Nazareth had been crucified by the Romans on a hill outside the city of Jerusalem.

But … can I really believe that Jesus was crucified?

Last week we considered the overwhelming evidence from archaeology, Jewish writers, Roman officials, Roman historians and philosophers that all combine to tell us without a shadow of a doubt that Jesus of Nazareth truly existed as a real human being in our world..

But there is still the question, was he crucified by the Romans?  And if so, does it matter to us?

To answer the question was he crucified let us use the same process that modern historians use and consider the evidence.

Sometimes writers are too quick to deny something simply because they have not seen the proof. For example, before the 20^th Cent. AD there was no tangible evidence for Pontius Pilate and Caiaphas, who were both key men in the trial and crucifixion of Jesus.  But then, in 1961 and 1990, inscriptions were found with their names.  It doesn’t prove that Jesus was crucified, it does back up the details of the Gospel historical account.

Early Roman historians wrote about people and events that were important in the history of the Roman empire.  Jesus was neither important either as a military or a political figure and yet remarkably they acknowledge him and write about his crucifixion.

The historian Tacitus (AD 55-120) records that Jesus lived during the reign of Tiberius and that he ‘suffered under Pontius Pilate…’.

Thallus was a Greek historian who c. AD55 wrote a three-volume history of the Mediterranean world.  In it he makes space to describe some of the details of Jesus’ crucifixion, including the period of darkness.  Phlegon, another C1^stAD Greek historian also describes the period of darkness, and says that the event took place at the time of Passover in the reign of Tiberius Caesar (important historical details).

The Jewish historian Josephus wrote about ‘a wise man called Jesus’ and like other early historians he too agrees with the Bible accounts. He writes, ‘Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive’ (Josephus, Antiquities of the Jews, Book 18, Chapter 3, paragraoh 3).

Lucian of Samosata (AD115-c180) was a 2^nd Cent. AD critic of Christians, mocking their faith.  Yet he too writes about Jesus crucifixion.

In all of these examples, it is clear that none of the early writers doubted the historicity of Jesus’ existence, His crucifixion and the darkness that fell over the land.  So the answer to our first question, can I really believe that Jesus was crucified, is a categoric ‘Yes’.

But … does it matter?  The answer to this question is also a resounding yes.  The Bible says that Jesus died for us, he died to take away our sins, he died that we might be forgiven and be free from guilt, he died so that we might have hope in this world and the world to come.

But let us listen to a few of Jesus’ own words:

Jesus said, ‘I am the good shepherd, who lays down his life for the sheep’ (John 10:11 – The Bible).

Jesus said, ‘I have come to give my life as a ransom for many’, (Mark 10:45 – The Bible).

Jesus said, ‘This is my body which is for you…. This is the new covenant sealed with my blood, which is poured out for many for the forgiveness of sins…’ (Matthew 26:26, 28 – The Bible).

Jesus is very clear about his crucifixion, and its purpose.  It was not an untimely death but a deliberate act of sacrifice for you and me.   Jesus describes himself as a good shepherd who is willing even to give his life for us; he explains that his death has the purpose of setting us free from sin, guilt, fear and death; and through his self-giving he signs and seals God’s new covenant, which promises forgiveness of all of our sins if we will only trust him.

Can I really believe that Jesus was crucified?  ‘Yes!’, and with good reasons

Can I really believe that Jesus died for me and provided forgiveness and new start?  ‘Yes!’, you can.

You really can.  The question is – will you?

(If you would like to discuss this and how you can respond to and trust in the Lord Jesus, please contact me through this website or call me on 07747745776 – Pastor Andrew)

People’s first thoughts are sometimes cards with daffodils, bunnies or chocolate eggs, when they hear the word ‘Easter’.  But it is so much more.  We have just celebrated Easter, when Christians remember that Jesus was crucified on a cross, he was buried, and he rose again bodily.

But is it true? Or is it just a comforting story invented by close friends who could not bear to lose him?

Can I really believe that Jesus rose from the dead?

Dr. Simon Greenleaf (1783–1853), Professor of Law, one of two men behind Harvard’s prominence among USA law schools, wrote the greatest book on legal procedure, applied those rules to Jesus’ resurrection and concluded that the evidence would stand up in a court of law – the Gospel accounts have integrity, and they are true.[1]

Frank Morrison was a sceptic who set out to disprove the resurrection and was surprised when he examined the evidence and reached the conclusion that the resurrection is the best explanation of what happened.

So, what convinced these two brilliant minds that Jesus’ resurrection really happened?

After all, a few people claim that Jesus didn’t really die.  And yet all the accounts of contemporary secular historians (Josephus, Lucian, Tacitus) state that he did died, Pilate verified that he died (a Roman soldier thrust a spear in his side and out flowed blood and water – he was definitely dead), and during the lifetime of eyewitnesses not one person stepped forward to deny it.

Some people suggest that the women went to the wrong tomb; but we know they followed carefully and noted exactly where the body was placed.  They did not make a mistake.  Others think the disciples stole the body and created a lie.  This is not credible for several reasons: they had been devastated by his death and were in hiding, afraid for their lives; they would have had to overpower guards and later be willing to die for what they knew was a lie; Greenleaf noted the dramatic change in their behaviour and concluded it would have been impossible if they had not actually seen the risen Christ; he noted also that it wasn’t just one or two disciples who claimed that Jesus had risen; all of them said it.

So, some people suggest that the Roman authorities or Jewish leaders hid the body.  This is obviously not a good argument.  They wanted Jesus dead.  If they had the body, then they would have put it on public show immediately to get rid of resurrection rumours once for all.

Some people turn to hallucination as an explanation, arguing that the disciples hallucinated and imagined Jesus’ resurrection.  This is not even a remote possibility.  Psychologist Thomas J. Thorburn says that it is inconceivable that 500 people in sound mind should experience so many visual, auditory, and tactual impressions and all be the result of hallucination.

So, could it be just a legend that began with a few people making up a story about Jesus’ resurrection?  The answer is no, because legends do not develop while eyewitnesses are around to refute them and the news spread too quickly to have been a legend; legends develop by being passed on orally without the support of contemporary historical documents, and the Gospels were written within 30 years of Jesus’ resurrection.

Greenleaf and Morrison were willing to accept that if you eliminate the arguments used against Jesus’ resurrection, you need to be honest enough to ask if really happened.  We will do that next week.  We will examine the evidence for Jesus’ resurrection in the experiences and testimony of those who said they met him, heard him, ate with him, and touched him.

But I invite you today to consider, ‘What if?’  What if … the evidence does not disprove the resurrection but rather supports it?  What if … Dr. Greenleaf’s conclusion is right – that any jury would render a verdict that Jesus’ resurrection really happened?  What if … Jesus really did rise from the dead?  What will you do?

The implications? / ramifications? are huge.  Your response could be life-transforming bringing freedom from guilt, joy and peace, and lasting hope.

That sounds good – doesn’t it?

So, what if?

[1] Simon Greenleaf, A Treatise on the Law of Evidence; and An Examination of the Testimony of the Four Evangelists by the Rules of Evidence Administered in the Courts of Justice

If… if it is true … then it is the most amazing event in the history of the world.  If … Jesus was crucified and then rose again on the third day, it makes all the difference.  And it can make all the difference in your life, bringing freedom from guilt and fear, joy and peace within, and hope for the future.

But … can I really believe that Jesus rose from the dead?

Last week we looked at several arguments that are often made to deny the resurrection and saw how two brilliant legal minds (Simon Greenleaf and Frank Morrison) questioned if those arguments were credible.  Greenleaf went on to focus his attention on the transformed lives of the disciples; Morrison started to ask how strong the case was for its actual occurrence.

First, there are the women.  In the first century, women had no status, and no rights.  So Morrison asked why anyone would put them at the centre of their account.  He argued that conspirators would have men, not women, as the first to see the risen Jesus.  But the gospel writers tell us that women were first to find the empty tomb, that they saw him, and even touched him.

Second, the Gospels (The Bible) record that there are many eye-witnesses who saw Jesus on more than ten separate occasions.  He spoke with them; he showed them his hands and side; he let Thomas touch him; he ate with them.  On one occasion, Jesus appeared alive to more than 500 followers (1 Corinthians 15 – The Bible).  Morrison rightly realized that so many people on so many occasions seeing the risen Jesus would have been virtually impossible to fake.

Third, Morison explored the motives of Jesus’ followers and concluded that something extraordinary must have happened, because they stopped mourning, they stopped hiding, they stopped being afraid, and they began to tell everyone that Jesus had risen, he was alive and they had seen him.

Finally, it was the changed behaviour of Jesus’ eleven disciples that convinced Morrison.  Suddenly, they were willing to suffer arrest, humiliation, beatings and death for the sake of Jesus.  All of them except for one became a martyr.  Something must have happened to bring about such change.

It was this sudden change in the disciples’ behaviour that also convinced Dr. Simon Greenleaf, who wrote, ‘It would have been impossible for the disciples to persist with their conviction that Jesus had risen if they hadn’t actually seen the risen Christ’.[1]  His conclusion: that any honest jury would render a verdict that Jesus’ resurrection really happened.

But then there is another question – does it really matter?

It does matter, and here is why – Jesus’ resurrection convinced his disciples that he was the Messiah, one who had died for our sins.  His resurrection validated his claim to be the Messiah; they now understood that he was also what the Bible calls the suffering servant who first died for us and then rose again in glory.  He is ‘the resurrection and the life’.

Over the last two weeks we have seen that arguments against the resurrection do not have much credibility.  At the same time the Gospel accounts, which are first-class historical records are credible witnesses to the most remarkable events in the world – Jesus of Nazareth was crucified, he was buried, and he rose again.

What convinced sceptics like Greenleaf and Morrison was the transformed lives of his disciples.  The death and resurrection of Jesus Christ can transform life for you too.

The Covid-19 pandemic has stirred many people to think about matters of life and death: do you grieve the death of a loved one in this past year?  Do you lack any real hope beyond death?  Do you lack a sense of joy and peace?  Do you carry a weight of guilt about something that you hope no one will ever find out?

Jesus’ death and resurrection offers you forgiveness, friendship with God, the hope of resurrection and life eternal.  In the darkest of days his death and resurrection can bring hope – now and for the future.

Next week we will ask, can I really believe that my sins can be forgiven?  We will take an illustration from sacrifices that were offered at the temple (we read about this in the Bible) and see that Jesus’ death was the perfect sacrifice for all our sins; that his resurrection proves that his sacrifice was sufficient, and has been accepted by God.

Jesus’ resurrection really happened; and it means forgiveness, life and hope for you.

Can I really believe that Jesus rose from the dead?

Yes, you can.

But … will you?

[1]  Simon Greenleaf, The Testimony of the Evangelists Examined by the Rules of Evidence Administered in Courts of Justice (1874; reprint, Grand Rapids, MI: Kregel, 1995), back cover.

It was the most special day of the year.  Every family in the land looked forward to it – meeting as families; sharing great food; hearing the story again; maybe making the journey to the temple on what was called The Day of Atonement.

The temple was set in a large courtyard but it was a simple oblong building separated in two by a large heavy-duty curtain.  The small area behind the curtain was known as the Most Holy Place and contained a simple wooden box covered in gold that was called the box of the covenant.  God said that no one was to enter through the curtain.  Except … one person … and on one day of the year only …. The Day of Atonement*.  On that day the High Priest only was allowed to go through the curtain and sprinkle blood on the covenant box – and God’s wonderful promise was that ‘whatever their sins had been…’ they would ‘be clean from all their sins’.

But can we still today really believe in the forgiveness of sins?

The Bible gives us the most special news ever – YES!

But that raises two questions: ‘do I need to be forgiven?’ and ‘how is it possible?’

In response to the first question, ‘Do I need to be forgiven?’, many of us will know in our hearts that the answer is ‘yes’ – we do need forgiveness.  When we look at ourselves honestly we know what we are like.  At times we feel the guilt of certain things we have said or done.  But some of us may want to say that we have lived a good life, we have done our best, we have treated others well.  And even if we are not perfect, would a few careless words and lustful desires really keep us out of heaven?

Consider this: as you walk down the main high road shopping precinct where you live, there are probably some large electronic advertising boards (perhaps high up in the air) with adverts that change regularly.  What if suddenly your name, with a picture beside it (so everyone can identify it is you) appeared on the screen with a list from the past month of every greedy action, every blasphemous and lying word, every bitter thought, and every lustful desire.  Will you honestly say that you would happily stand there and point to it and say, ‘that is me; that is how I have lived’.  If we are honest, almost every one of us would want that advertising screen to go blank with nothing on it.

So … do I need to be forgiven?  If you will be honest, then I think you know the answer.

The second question, ‘How can I be forgiven?’, finds its answer in the Lord Jesus Christ.  Over the last few weeks, we have seen that we truly can believe that he lived in this world, he died on the cross, and he rose again.  He did all of that for you.  The words of Jesus are, ‘I have come to give my life as a ransom for many’.

We need to be careful that we do not push that illustration too far, but it is a wonderful explanation of what Jesus has done for us and guarantees that, when we confess our sins, God will indeed truly forgive us – whatever our wrongs have been.

The idea of a ransom tells us that somebody needs to be rescued.  Indeed, that is all of us – we all need to be forgiven and set free from our sins.

The idea of ransom also tells us that there is a price to be paid.  Jesus willingly took your sins upon himself when he died on the cross, and by his blood the price was paid.

The idea of ransom tells us that there is freedom.  Because Jesus died for us, in our place, then really, truly, we can be forgiven.  Jesus makes that promise to us – his blood sealed God’s new covenant, which, at heart, promises forgiveness (Matthew 26:28 – The Bible).

What a wonderful thing forgiveness is!  It removes our guilt; it restores relationships; it sets us free.

Can I be forgiven?  Yes, you can – and it is all because of Jesus.

I understand that some people have a question about this: why, they ask, doesn’t God just get on and forgive us; why did Jesus need to die?  We will look at that question next week.  But for now, would you ponder this amazing truth: Jesus died for you and really, truly, for sure, you can be forgiven.  Isn’t that good news?

That is why Christians love to sing.  Songs with words like this:

To this I hold, my sin has been defeated

Jesus now and ever is my plea

Oh, the chains are released, I can sing “I am free”

Yet not I but through Christ in me

And…

Worthy is the Lamb**, seated in heaven

… we are forgiven forever

Forgiven forever

Why not trust Him today and prove in your life that his promise is true.

Can I really be forgiven?  Yes you can – but you need to trust in Lord Jesus

* Atonement the action of making amends for a wrong or injury.

** lamb is a word used to describe Jesus as the one who died and shed his blood for us.

How come we feel justified in thinking that others should be punished for their crimes (especially when committed against us!) and yet we hate the idea that God would punish men and women for their sins.  ‘Le bon Dieu me pardonnera. C’est son metier,’ is a quote attributed to the German poet, Heinrich Heine.  It means, ‘God will forgive me. It’s his job’.  It sums up what many people feel – if there is anything to forgive, God will simply do it.  That is what God is there for.  So what has Jesus’ death got to do with it? (we will come back to that a little latter).

If a judge has a criminal standing before him, guilty of child abuse, or beating an 85-year-old woman in her home for her ring, or a drunk driver that killed a young baby in their pram, would we expect the judge to let them go, and just give them another chance?  If the judge did that, there would be cries of protest.

These examples are actions that in today’s society the large majority of us would consider to be wrong.  But you say most of us have not committed such actions.  Therefore, we feel that we are not that bad, that our ‘sins’ (if we acknowledge that we have any) are nothing like so bad or deserving of punishment.  So, some people feel there is nothing to forgive while others wonder why God doesn’t simply forgive us and move on … after all, God tells us to forgive each other.

To suggest that God should just get on and forgive, is to ignore both how serious and deadly every sin is and how total is God’s perfect holiness.  We like to grade sins – some are not as bad as others.  If we disobey our parents in the home that is one thing; if we disobey the law that is on a different level; if we disobey the Queen (at least in centuries past) that was more serious still – and could lead to our head being chopped off.  To understand God’s holiness is to recognise that all our failings, however small, are serious enough to deserve our death.

Anything less than perfection is an offence to God because it is the opposite of all that God is in his perfect holiness and glory.  When we lie, we rebel against God who is always truth; when we are greedy, we oppose God who is generous; lust is sin because God is always pure.

The question surely is not, ‘Why doesn’t God just get on and forgive without all the fuss of death and sacrifice?’  The question is: ‘How on earth does God ever forgive any of us at all.  We should be so grateful for the death of Lord Jesus on the cross for us, for by this He takes away our sins, and brings forgiveness and reconciliation.

It is deeply regrettable therefore that the amazing thing that Jesus did on the cross has been disparaged in recent decades.  Let us be clear, Jesus did not suffer and plead with an angry God, trying somehow to twist his arm to do something he did not want to do.  God chose to send his only Son and gave him up to die for us.  God wanted to provide the way for forgiveness.

Equally tragic is the distorted idea that Jesus was an innocent third party harshly punished by God (some kind of cosmic whipping boy for the sins of the world).  Such statements grossly twist what God did at the cross for us.  Jesus is both God and man in one person.  The amazing thing about the cross is this – God stepped into human history, in the person of Jesus Christ, and in Him, God himself paid the penalty for us.  How different that is to the twisted ideas I mentioned a moment ago.  How wonderful the truth about the cross is!

Some people find the following story helpfu: you are in a courtroom, guilty of murder.  You approach the judge and beg for him to let you go.  But he doesn’t.  He bangs the gavel on the desk in front of him and declares you guilty.  But because he loves you, he steps down from the bench, takes off the robe, and pays the penalty for you.

God declares us guilty of disobeying him; since he is almighty God, this is deadly serious.  And yet in amazing love, God enters this world as a human baby, and as grown man pays the price for us.  Now he is offering forgiveness to all who will turn to him, confess their sins, and receive his kindness.

Will you do that?

‘You said we could go…’

I am sure you have heard a child say something like that.  Mum or Dad, or an aunty or uncle, has said that on Saturday they would take them swimming, to the park, or to the cinema.  When Saturday comes, the child expects you to keep your word.

So … if Jesus promised something, shouldn’t we expect him to keep his word?  Yes, we should.  One of the great promises of Jesus is that he will return to earth one day.  But he said that nearly 2,000 years ago.  Can we still believe it or should we give up on it?

Nearly 100 years ago in Battersea Town Hall a talk was given by a philosopher, Bertrand Russell, entitled, Why I am not a Christian.  In it he accused Jesus of breaking his promise to return in the lifetime of those who were alive at the time.  Of course, Jesus never said he would return in their lifetime.

But the question still remains: can we really believe that Jesus will return?  The answer to the question depends on whether Jesus is trustworthy and reliable.

Jesus had a reputation for honesty; he was not influenced by people’s opinions.  One day some Pharisees approached him and this is what they said: ‘Teacher, we know you that are a man of integrity.  You are not swayed by others …. You teach the way of God in accordance with truth’.  Now before we come to a conclusion about Jesus’ promise to come again (just because we think it has been a long time) we should consider first his reputation for honesty and truth – is Jesus trustworthy?

Jesus promised those who believe in him that they would receive forgiveness of sins, and new life.  On the last night before his crucifixion, as he shared a meal with friends, he spoke to them about, ‘the new covenant sealed with my blood, which is poured out for the forgiveness of sins’ (Matt 26:28; also Luke 24:47 – The Bible).  Millions of people since then, and millions alive today can testify that the promise of forgiveness is genuine.  Jesus is trustworthy

Jesus also promised them the gift of the Holy Spirit (there is no space to record all these promises here, but see: John 14:16, 17, 26; 15:26; 16:7, 13; Acts 1:8 – The Bible).  Jesus kept his promise when the Holy Spirit came on what we call the Day of Pentecost.  Jesus is trustworthy.

Jesus also explained to his disciples that the temple of Jerusalem would be destroyed (Mark 13:1-4 – The Bible).  It was something that seemed impossible at the time and was a shock to those who heard Jesus say it.  History tells us that Jesus was right, the Roman army did destroy the temple and large parts of the city in AD70.  Jesus is trustworthy.

On several occasions Jesus told his disciples that he would suffer, he would die and be buried, and on the third day he would rise again (See Thought for the Week, 5 April, Can I really believe that Jesus rose again?). There is a mass of substantial evidence that Jesus did truly rise from the dead.  Once again, Jesus is proved trustworthy. We see that when Jesus says something will happen, it happens.

Since Jesus was known for his honesty, and since the promises he has made have always been fulfilled, why would any reasonable person doubt his promise to return?  Yes, it has been a long time and, yes, we are still waiting.  But, on the basis of his track record on promises, it would seem foolhardy to rush in and claim that Jesus has broken his promise.  It would be better to prepare ourselves for his return.

The apostle Peter wrote that some people, ‘will mock you and will ask, “He promised to come, didn’t he? Where is he? Our ancestors have already died, but everything is still the same as it was since the creation of the world!’ (2 Peter 3:3-4 – The Bible).

And what did he say in response?  He wrote this: ‘The Lord is not slow to do what he has promised, as some think.  Instead, he is patient with you, because he does not want anyone to be destroyed, but wants all to turn away from their sins’ (2 peter 3:9 – The Bible).

Do you see what that means?

Some people may scoff at the idea of Jesus coming back, but we have seen that Jesus is absolutely trustworthy and we really can believe that he will be back.

And what is the reason for his delay?  It is for your benefit – it gives you time to turn to God, confess your sins, receive his forgiveness and so be ready for Jesus’ coming.

Will you do that?  Today?  Now?

There was something about him that was just so different.  He was never elected mayor of any city; he never captained an army; he never wrote a book.  Throughout his life he stayed within 100 miles of his birth.  And yet … he was different.  Jesus stood out from all other men and women – in a good way.  It was his teaching; it was his miracles; it was his personality.

But even more than that – Jesus stood out because he is God.

That is the startling claim of Christians from the time of Jesus himself, and it is the reason why we worship and serve him as Lord and Saviour.

But is it true?  Did Jesus ever say he is God?  Even if he did say it, can we believe it?

This week we will consider Jesus’ impact on world history and his resurrection as pointers to his deity (being God); next week we will look at what the Holy Bible – the written Word of God – says, and what Jesus himself says

Jesus’ uniqueness is obvious – most people whom history has described as great (for one reason or another) are confined to the pages of history books; by contrast the Lord Jesus still transforms the lives of men and women in this world through their relationship with him.

Of course there have been other religious and moral leaders who made an impact, but nothing like the carpenter from Nazareth.  He was only in the public eye for three years, yet within a few years his followers had turned the Roman Empire upside down.  And his impact is felt widely around the world today.  How could this be?

The simple answer is the claim that Christians have made all along – that Jesus is God.  As one popular new song describes it – ‘fullness of God in helpless babe’.  The miracle of God coming into this world as a tiny baby.  Eight hundred years before that remarkable event, the prophet Isaiah had described him: ‘a child is born, a son given, he will be called wonderful counsellor, mighty GOD’ (Isaiah 9:6 – The Bible; capitals mine) – no wonder angels, shepherds, wise men, knelt and worshipped him.  It was the right response.

It is Jesus’ resurrection that convinces millions that Jesus is God.  A few weeks ago (5^th and 12^th April) we assessed a wealth of evidence for the resurrection of Jesus – the empty tomb, the historical reliability of the New Testament, 500 witnesses (all at the same time) quotations from secular sources, and the changed lives of the disciples.  As the Lord Chief Justice of England, Lord Darling, said, ‘no intelligent jury in the world could fail to bring in a verdict that the resurrection story is true’.

He also said that whether Jesus was or was not who he said he was (that he is God) must surely depend on his resurrection.  The Bible makes this point clearly: Jesus said that he would rise from the dead; he said that he was the resurrection and the life and would therefore give life; and the letter of the apostle Paul to the Romans begins saying that Jesus ‘was declared with power to be the Son of God by his resurrection from the dead’ (Mark 10:34; John 11:25,26; Romans 1:4 – The Bible).

So what ought to be our response?  The Apostle Thomas shows us the way: he was not with the other apostles on the day Jesus rose from the dead and met them; Thomas vowed that he would not believe it unless Jesus met him; a week later Jesus met him too.  And Thomas’ response?  He fell on his knees and said, ‘My lord and My God’ (John 20:28 – The Bible).

What will you do, today?

Some people think that Jesus was simply a great moral teacher; others believe he was merely the leader of a great world religion.  But is that all?

Many, like Gandhi, stop here; they want to separate Jesus’ ethical teaching from what he said about himself.  But is that enough?

Let us see what the Gospels tell us…

In the Gospels, we read that Jesus does not limit himself to teaching high morals; frequently he calls men and women to come to him, to trust in him, and to obey him (John 7:37; Matthew 4:19; John 14:23 – The Bible).  Jesus saw himself as more than just a moral teacher or a prophet.

In the Gospels, Jesus claims to do what the Bible says that only God can do – to have authority to forgive sins; to raise the dead on the last day; to be judge of all at the end of the world (Mark 2:12-17; John 5:25-29 – The Bible).  These are the responsibilities of God.

In the Gospels, Jesus claims to be what the Bible (and, by the way, some other religious writings) says God is – He claims to be the light of the world, to be the truth, to be the good shepherd (John 8:12; 14:6; 10:11 – The Bible).

And we could go on …

No moral teacher ever made such claims about himself or tried to put himself in the place of God.  Except for Jesus.

But someone will ask did Jesus ever claim to be God using those exact words?  In the Bible, you won’t find those exact three words ‘I am God’, but then he never said the exact words ‘I am a prophet’ either. The reactions of his followers and other people in the Gospels to what Jesus did and said show that they knew he was claiming to be God – on one occasion they wanted to stone him because, ‘you, a mere man, are making yourself God’ (John 10:33 – The Bible).  We too should learn this truth.

On one occasion, Jesus said very clearly, ‘Before Abraham was born, I am’ (John 8:58).  Jesus was not just saying he existed long before Abraham’s life began, but was identifying himself as God by using the very name of God that was revered and held in the highest honour – ‘I AM’ (Exodus 3:13-15- The Bible).

Towards the end of his life, when Jesus washed the feet of his disciples, he said to them, ‘I, your Lord and teacher, have washed your feet, you should wash each other’s feet’ (John 13:14 – The Bible).  Once again, the use of the word ‘Lord’ takes us back to the name of God.

There are just too many times in which Jesus does the things that only God does, claims to be what only God is, and makes statements such as these.  Some years ago, Bono (well-known lead singer of pop group U2) was asked if he thought it was too far-fetched for Jesus to be the Son of God.  His answer was: ‘No’.  He said many people think that Jesus was just a great prophet, but Jesus himself does not allow us to say that.  Bono said, ‘Christ says, No. I’m not saying I’m a teacher, don’t call me a teacher. I’m not saying I’m a prophet … I’m saying I’m God incarnate’.[1]

Let me close with two final verses and invite you to respond.  Jesus said, ‘I am the First and the Last’ (Revelation 22:13 – The Bible).  This is obviously a quote from Isaiah 44:6 (The Bible), in which the LORD, the King of Israel says, ‘I am the first and the last’.  So … would a mere man, a prophet, make such a claim?  Of course not.  And Jesus also says that the day is coming when everyone will honour him ‘just as you honour [God] the Father’.  Could anything be clearer?

Jesus makes the claims that only someone who is God could make.  So – can we believe that Jesus is God?  Yes, you can and there are excellent reasons for doing so.

And remember Thomas, who, when he met the risen Lord Jesus, fell on his knees before him and said, ‘My Lord and my God’.

What about you?  How will you respond to Jesus today?

[1]  Bono, quoted in, Timothy Keller, The Reason for God (New York: Penguin Group Publishers, 2008), 229.

After the tragic death of a child in a motor accident, flowers are placed at the scene and tearful parents want to say their loved one is in heaven, now with the angels.  When a spouse or parent dies suddenly, it is popular to speak of them watching down on us.  In those moments it is hard to disagree because we do not want to add to their deep sense of loss and grief.  It goes to show that, at least in times of pain and grief we long for something more, something to which we can look forward.

But can we really believe in heaven?

Let’s begin by asking what Jesus said.  He spoke a lot about resurrection, eternal life and heaven.  He spoke often to his disciples about ‘your Father in heaven’; he urged them to ‘store up treasure in heaven’, to pray to ‘Our Father in heaven’ and Jesus promised to go there and prepare a place for us (Matthew 5:16; 6:9; 6:19-21; John 14:1-3 – The Bible).  As we saw a few weeks ago (3 May) Jesus is absolutely trustworthy.

Heaven is a real place.  Biblical authors and Jesus himself use prepositions that relate to places or locations – Jesus said that our Father is in heaven; Jesus himself ascended into heaven; and he is there at the right hand of the Father (Matt 6:9; Hebrews 9:24; Luke 22:69 – The Bible).  The Bible uses verbs of direction that relate to real places – Jesus entered heaven; Jesus said he was going there and Revelation describes some people who went to heaven (Hebrews 9:24; John 14:2; Revelation 11:12 – The Bible).  Biblical authors and Jesus use nouns that describe real places – heaven is a home, with rooms, it is a city and a better country (John 14:2; Revelation 20:1,2; Hebrews 11:16 – The Bible).  Jesus himself twice used the word “place” to describe heaven.  It is clear that Jesus knew that heaven is a real place, even if we cannot at present locate it on a map of the universe.

But what we do know and what is supremely important is that God is in heaven (Ecclesiastes 5:2 – the Bible); yet God is everywhere.  King Solomon (c.960BC) understood this – in his dedication of the temple prayer, he said, ‘The heavens, even the highest heaven cannot contain you’ (1 Kings 8:27 – The Bible).  God is everywhere but this does not alter God’s decision to make heaven his home.  Heaven, therefore, is not only a real place, but one we can look forward to, because God is there.

And life in heaven will be wonderful.  Jesus says it is the best home; Revelation describes it as a city full of life and wellbeing.  We will live in the new heavens and new earth in transformed resurrection bodies.  When Jesus rose from the dead, he rose in the same body that had been crucified and been placed in the tomb.  The tomb was empty, and the risen Jesus was identified by the nail marks in his hands feet and side.  It was a real body that they could touch.  At the same time there was something different; his body was now free from its former limitations.  One day we will have a body like his glorious resurrection body, in which we will live free from sickness, from pain, from weakness, from corruption and free from sin, so that we honour God most fully.  It will be brilliant.

So … can we really believe in heaven?  I am certain that the answer is yes.  I say ‘yes’ because I trust Jesus.  An equally important question then is, ‘Will I go to heaven?’.  Forget ideas of fluffy clouds, harps and an endless church service of non-stop singing.  Heaven will be the most wonderful home; the most fantastic city; the best country.

As we looked forward to lockdown easing further last week, and overseas travel becoming possible again, many people had been looking for their favorite holiday destination – sensational views; 5-star hotels – and booked their tickets in anticipation.

But you can’t buy a ticket for heaven, though it is the most wonderful destination.  Actually, you don’t need to buy one.  Jesus has done that for you.  He gave his life on the cross, took away your sins, so that you can be forgiven and look forward to the heavenly home.

He has prepared a place for you if you will trust him; if you will say sorry for your sins; thank him for dying and rising again for you, and trust him as Lord and Saviour. Will you do that today?

Then you can look forward to heaven.

It is a place.  A real place.  A wonderful real place.  I am sure that I am going there, because I am trusting in Lord Jesus.

Will you?

It was one of the scariest nights of their lives, and they had nowhere to hide.  The skies had suddenly gone dark, the wind had picked up and the rain had started to pelt down.  The result was that the waters of the lake turned into rolling waves.  And there they were – in a little boat in the middle of it all, with water coming in over the side of the boat.  If the boat went down, they would go with it, with no chance of surviving the stormy waters.

Then all of a sudden, they see a figure walking on the waters; they were afraid, thinking it was a ghost.  But then Jesus spoke to them and reassured them it was he.  If ever there was a moment they needed to trust Jesus, this was it.  The Bible tells us (Matthew 14:22-32) Jesus calmed the storm and saved their lives.

When was the most important time that you have ever needed to trust someone – a fireman in a blazing fire, or a surgeon as you faced an operation?  Sometimes we can find it hard to trust people – perhaps because we have been let down in the past.

As you begin another week – or whenever you read this thought for the week – I want you to know that you can always trust the Lord Jesus.  He will never let you down, even though sometimes God’s answer is not what we expect.  For several weeks we have looked at some questions about what we can believe about Jesus, and now for a few weeks we will consider how we respond to him as a person.  In the storm, the disciples needed to have more than just beliefs about Jesus.  They needed to believe in Jesus himself, to trust him with their lives.  They found that he was trustworthy.

Have you trusted in Lord Jesus… do you trust him day by day in every situation you face?

Like the disciples in Matthew 14 we need to trust Jesus to rescue us – and not just from a storm.  We need to trust him to rescue us from what the Bible calls our sins (every bitter and blasphemous word we have spoken, every dishonest thought or action we have made, every immoral thought and desire we have held on to). We need his forgiveness so that we can come near to God and live life in its fullness. Those thoughts and actions that we call sin separate us not only from each other but also separate us from God and rob us of a life that brings peace and contentment; it also robs us of our eternal home with God after this life has ended.

Will you trust Jesus in every situation you face day by day.  When we do, we can live with peace and with assurance that our lives are in his hands.  That does not mean we will never face troubles or pains or setbacks.  We will.  But he will always be there with us, and nothing will ever be able to separate us from him.  One Psalm says, ‘The righteous person may have many troubles, but the LORD delivers them from them all’ (Psalm 34:19 – The Bible) and another Psalm promises that, ‘God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear …’ (Psalm 46:1 – The Bible).  Will you trust Jesus for this?  Jesus himself said, ‘I have come that they might have life and have it to the full’ (John 10:10-the Bible)

Therefore, the question is … will you trust him?

In recent weeks we have looked at the basis for many of the beliefs that we may have about Jesus – but, how will you respond to him?

The first response is to trust him.  So, will you … trust him as Lord and Saviour and then trust him every day in everything?

To say we love Jesus could easily be misunderstood, if we take our ideas of love from popular music, Mills and Boon romances or tv sitcoms.  But when we understand what the Bible means by love then it is not strange at all.  When we appreciate all that the Lord Jesus has done and continues to do for us, then it is the most appropriate way for every woman and man to respond to Jesus.

The word ‘love’ can be used in many ways, but often we think of warm feelings and affection for others, and, within the marriage of one woman and one man, their sexual relationship.  But clearly we are using the word differently when we say we love a certain food, or we love music.  There is also a difference between the love of a mother for her child, and for her husband.

Genuine love is our concern for the well-being of another person.  Love involves care and self-sacrifice.  Love originates in God who has shown us what genuine love is.

Jesus told us, ‘God loved the world this way, he gave his one and only Son that whoever believes in him should not perish but have eternal life’.  We see three things here about love – love is expressed in actions (God did something); love make sacrifices (God gave); loves acts for the benefit of others (God wants the best for us).

It is this love that Jesus has shown to us and for us.  One day when he was talking with his disciples he said to them, ‘The greatest love a person can have for his friends is to give his life for them’ (John 15:13. – The Bible).  This goes beyond warm feelings, which are not wrong, but which may change.  This love is a commitment to others that seeks the best for others and makes sacrifices for them.

So when we consider that Jesus loved us, and gave his life for us on the cross, that we may enjoy forgiveness, and new life, then it is fully appropriate for us not only to trust him (see last week’s thought) but also to love him.  To love Him is to commit ourselves to follow him, to live our lives for his honour, and to love everyone around us

So how can we know if we love Jesus?

Love is more than a feeling that may change, so how can we know if genuinely we love Jesus?  We know it when we want to read the Bible, speak with him in prayer, and worship him together with others.  Next week we will think about Jesus’ words, ‘If you love me you will keep my commands’.

But today we think about our love for others.  The Bible says what at first glance might seem strange – we know that we love Jesus, when we love others!  The Apostle John writes, ‘whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen’ (1 John 4:20 – The Bible).  IN other words, we cannot say we love Jesus, if we refuse to love other people.

The Bible also shows us what love is like – ‘Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs (1 Corinthians 13:4,5 – The Bible).  That is what love is like; that is how love behaves; is that how we relate to people?

When we move beyond believing certain things about Jesus (which is very important), when we trust in the Lord Jesus himself, then we will also want to love him, and this is seen in loving others.

Do you love the Lord Jesus?

Would you agree with what Jesus said, and the way he lived His life?

Maybe you respect his values and his actions.

How then would you translate your response into actions? Would you submit to His teachings, obey His commands, model your life on His?

We live in a world where most people do not want to be told how to live; they want to be themselves, express themselves and take great pride in doing so.  Therefore, obedience is not a popular word.  At the same time, we want our children to obey us!  We want other drivers to obey the rules of the road!  But in our personal and moral life we do not want anyone to tell us what is right or wrong.

Many people have a false idea that Christianity is all about keeping rules and that God is distant, stern and strict, and does not want us to have any fun in our lives.  The saddest thing about this is that it could not be further from the truth.  God wants us to enjoy life to the full.

And yet God does give us his commands.  They are for our good.  When you buy a new board game, you take off the cellophane wrapping, get the contents out and before you start to play the game you read the rules.  You learn how to play the game because you will only enjoy it when you follow the rules.  The same applies in all sports – there are some rules that everyone must abide by if everyone is to enjoy the game.

As we continue to think about how we respond to Lord Jesus in the light of all that he has done for us we focus this week on this word ‘obey’.

Jesus himself said, ‘If you love me, you will keep my commands’ (John 14:15 – The Bible) and again, ‘Whoever has my commands and keeps them is the one who loves me’ (John 14:21 – The Bible).

Notice very carefully that we do not obey because God is standing over us with a big stick ready to beat us as soon as we put one step out of line.  Not at all.  We obey because we love.  We love Jesus because of all that he has done for us.

When two friends meet up and go out together one of them does not say things or behave in ways that will upset or annoy their friend.  In marriage husband and wife do not say and do things they know will upset and hurt the other.  They say and do those things that they know their husband or wife enjoys and likes and this makes for a happy marriage.  The old marriage vows used to include the word ‘obey’ – not in a harsh stern way but as the expression of love in response to love.

How then do we love Jesus?  How can we show that we love Jesus?  We obey him.  We obey him in everything.  Today let us note three ways to obey him:

1: We obey Jesus by loving others – we speak kindly, act compassionately, and we behave respectfully.  We think about the needs of others, we notice when they are upset or anxious or in pain, and we offer to help when we can.

2: We obey Jesus by telling others about all that he has done – he died for us, he rose again, now we have forgiveness and new life, one day he will come and take us to the heavenly home he has prepared.  This is good news. Good news is for sharing.

3: We obey Jesus when we model our words and behaviour on His example – we seek to become more like him in all we say, and all we do in the way we treat other people.

Today … if you love Jesus, in what way will you obey him?

Earlier this month England’s performances in the European football Championships saw new heroes. Thousands of girls and boys now want to dribble like Saka and Sterling, tackle like Rice and Maguire, and score goals like Rashford and Kane. In school playgrounds they have been imitating their heroes.

Other people try to copy other heroines and heroes, such as favorite writers, popular musicians, top-10 singers and famous actresses. All have done something that we admire and in our own way we want to copy them. We want to follow in their footsteps.

This, too, is how we should respond to the Lord Jesus. He has not only done something that we admire, but he has done something wonderful for us. He has made it possible for us to know our maker and creator. We respond with trust, by being grateful, and listening to him.

And … we are eager to copy him.

Sometimes we talk about filling someone’s shoes – but Jesus’ shoes are very big. Not literally, but because he was the most holy, compassionate, amazing person who ever lived. To copy him is near impossible. Yet we try.

Jesus was absolutely and always trustworthy – he could not be bought. He was not influenced by peoples’ position. That does not mean he lacked respect for others, but that he would always be honest whoever he was speaking with – be it a beggar, or the Roman emperor.

Jesus was holy and pure in everything he did – in his words, in his actions, in his thoughts, In his desires. When he was put on trial before his crucifixion, it was the Roman governor of Judea, Pontius Pilate, who ‘announced to the chief priests and the crowd, “I find no basis for a charge against this man”’ (Luke 23:4 – The Bible).

Jesus was always humble, compassionate and caring – he washed the feet of his disciples; he welcomed the little children; he paused to speak with a widow about to bury her son; he felt compassion when he saw women and men sick and in pain.

Jesus was forgiving – he forgave Peter who, three times denied he ever knew Jesus; he forgave the soldiers even as they drove nails through his hands and feet (John 21:15-19; Luke 23:34 – The Bible).

This is some example! Therefore, it is no wonder that we look up to Jesus with awe and wonder and bow down in worship.  However, it would seem impossible to fill his shoes. Maybe someone would say foolish even to try. But ask children in playground as they try to imitate their football hero. Will they all become Premier League stars and international heroes? No! But it doesn’t stop them trying to be like them.

Nor does the supreme greatness and example of our Lord Jesus stop us responding to all that he has done for us by trying to imitate him. God helps us through the power of the Holy Spirit.

Our first response is to trust Jesus (see ‘Thought for the Week’ 28 June 2021), and then to be grateful and to love him and listen to him. Christianity is not just an ‘excellent ethical system’ for us to try to copy, as described recently by our Prime Minister. It is so much more than that.

Christianity is about the gifts that God gives us in Jesus, the gifts of forgiveness, reconciliation and life that we receive when we trust in the Lord Jesus. It is then that out of gratitude, in love, and in awe of him that we do our best to imitate him in daily life.

God will help you – so will you respond to Jesus by trying to imitate him this week?

Over the last year I made a point of thanking staff whenever I did a shop at a supermarket and I got to know the guard at the door.  Now we always greet each other as I leave and say, ‘Thank you, sir,’ or, ‘goodbye, sir’.  We don’t know each other’s names.  But the word expresses the respect we have for each other.

The English word ‘worship’ goes much further, although its origin is ‘worth-ship’ – how we give worth to people.  So, for example, we call teachers, ‘Sir’ or ‘Miss’; we call the judge ‘Your Honour’ and we would address the queen ‘Your Majesty’.  But it is of course God alone who is worthy of worship in the highest sense.

In the Bible the Hebrew word in the Old Testament means to prostrate in homage to royalty or God.  The Greek words in the New Testament mean to bow before God in reverence, to hold God in absolute awe, and to offer homage and service through daily obedience.

This is how we are to respond to the Lord Jesus Christ.

A few weeks ago (10^th and 17^th May) we saw that we truly can, and indeed should, believe that Jesus is God.  His unparalleled impact on world history and his unique resurrection point to his deity (being God).  The claims that Jesus makes about himself depend on his resurrection, which, is what justifies his claims.  Although I am sure that the disciples recognised his deity before his death and resurrection, it is clear that after his resurrection the term Lord always meant much more than respect or devotion to a master.  The phrase ‘Jesus is Lord’, the basic Christian confession of faith, is to recognize Jesus’ full and complete deity.  Thomas’ declared this when Jesus met the apostles after His resurrection: ‘Thomas said to him, “My Lord and my God!”’ (John 20:28 – The Bible).  All through the book of Acts (a book in the Bible that describes the early growth of the church) the message of the apostles was that Jesus is Lord, meaning ‘Jesus is God’.

Jesus claims to do what the Bible says only God can do – he has authority to forgive sins; to raise the dead on the last day; he will be the judge of all at the end of the world (Mark 2:12-17; John 5:25-29 – The Bible).  Jesus claims to be what the Bible says God is – he is the light of the world, he is the truth, he is the good shepherd (John 8:12; 14:6; 10:11 – The Bible).  And, yes, Jesus even used the name of God when he said, “I AM” (John 8:58; see Exodus 3:13-15- The Bible).

Often in the Old Testament God’s name is written as LORD (in capital letters).  There are times when the New Testament quotes Old Testament verses about the LORD, and says these verses are about Jesus.  Two examples: In Isaiah Chapter 6 the prophet has an amazing vision of the glory of the Lord and the apostle John says, ‘Isaiah… saw Jesus’ glory and spoke about him’ (John 14:21 – The Bible).  The prophet Isaiah says, ‘Prepare the way for the Lord’, which clearly refers to God.  Matthew quotes those exact words when he says John the Baptist came to ‘prepare the way for the Lord’, that is, for Jesus.  Jesus is Lord in the fullest sense of being God (Isaiah 40:3; Matthew 3:3 – The Bible).

At the beginning of a new week, then, let us respond to the Lord Jesus in the way that is appropriate – let us worship Jesus as Lord and God.  Let us be in awe of him – his power, through which he made all things; and his love, which he showed in dying and rising again for us.  Let us honour him with songs and prayers of paise, and let us worship him in all we do, wherever we are this week.

Children love to ask questions – parents will tell you there is a constant stream of What and why questions.

One of the most important questions we can ask, whatever our age, is ‘What is God like?’

If God exists, and I am convinced that God does exist, then it is supremely important to know what God is like.  When I know what God is like, then I know how to think about God, how to trust God, how to honour God, how to approach God.

Yes … how to approach God.  What a privilege that is.  In the next few weeks, we shall see how great God is and, even though we are so small and weak compared to almighty God, we truly can come near to God in prayer, trusting God’s character.

I hope this knowledge will be a big help to us as we take the first steps out of lockdown and return to some normality of life.  God is near.  God hears.  God helps.  Because that is what God is like.

So let’s begin

When we start to think about the attributes and character of God there is so much to say – we are spoilt for choice.  But we will begin by saying that God is all powerful.  This is only one attribute of God and we should hold it together with all the other attributes of God, for they exist together in harmony and complement each other.

The Bible shows us that God is all-powerful.  That does not mean God does things that are logically contradictory.  We can ignore the silly question whether God can make a stone too heavy to lift.  The answer does not limit God.  In fact, the Bible tells us some things God cannot do – cannot lie, cannot break a promise, cannot sin.  None of those statements imply any lack in God.  Rather they enhance our understanding of his character and integrity.

The C8th BC prophet Isaiah gives us a wonderful description of God’s power: God has

• measured the waters in the hollow of his hand,
• with the breadth of his hand marked off the heavens
• held the dust of the earth in a basket,
• weighed the mountains on the scales and the hills in a balance? (Isaiah 40:12 – The Bible)

That is some power!  Beyond our grasp really.  But written so beautifully to help us begin to grasp the unlimited power of God.

It is an even more wonderful description of God’s almighty power when we know the situation in which Isaiah spoke those words and how they answer the fears of God’s people at that time.  Isaiah had just announced that Judah (the city of Jerusalem and its surroundings) would become captives and be taken away to a foreign land, losing their city, temple, and privileges for a short time.  This raised big questions for God’s people – Is that it?  Has God finished with us forever?  Is there any hope?  Some people assumed the worst and their fears were expressed in the words, ‘our way is hidden from God and our cause is disregarded by God’ (Isaiah 40:27).  They thought that God did not see what they were facing, and that God didn’t care anyway.

They could not have been more wrong.  As Isaiah went on to tell them, the Lord does see, and does care.  That is part of his greatness.  God promises to be with them in exile and one day to restore them.  If they should want any reassurance about God’s ability to do that, then they should consider those words we quoted a moment again.

Here they are again, for you to think about:

God has

• measured the waters in the hollow of his hand,
• with the breadth of his hand marked off the heavens
• held the dust of the earth in a basket,
• weighed the mountains on the scales and the hills in a balance?

What are you going through right now?  How are you feeling?  Does it seem too much for you to cope with?

Then why not talk with God about it?  After all… he is able to help you.  God is all powerful

At the end of dinner, you sit back, relax, and say, ‘that was good’.  We talk about a good book, a good investment, a good journey.

The word good when used in modern English carries the thought that something was not bad but could have been better.  The word sits in the middle of a range of words from ‘not bad’ to ‘ok’ to ‘average’ to ‘good’ to ‘very good’ to ‘excellent’ to ‘perfect’.

In Genesis Chapter 1 the Bible says all that God made was good; here it has a different meaning to our modern day use. It does not mean creation was slightly better than ok.  Its meaning here is that it was ‘whole’ or ‘complete’.  There was no defect, no mark, no damage.  It was supremely good, perfect.

But God is beyond even this.  Since God is also infinite, then God is infinitely good.  Since God does not change (immutable) then God is and always will be perfectly good.

The 8^th verse of Psalm 34 (The Bible) is famous for its invitation– ‘Taste and see that the Lord is good’.  The writer invites us to trust God and know in experience (taste) that God is truly good in everything.

God answers prayer (V4) – ‘I sought the Lord and he answered me’.  How good to know God listens when we pray!  Whatever is happening to us, however we are feeling, God is willing to listen when we pray (see also Vs 6, 15).  God is good.

God takes away fear (V4) – ‘He delivered me from all my fears’.  How good to know God takes away all fears.  Many people are still fearful about Covid.  While we should still be careful and cautious, God takes away fears as we learn to trust.  God is good.

God saves (V5) – ‘God saved him out of all his troubles’.  How good to know God can rescue.  That was the story of the writer of this psalm.  It is the story of many Christian believers down the centuries and around the world.  This could be your experience also, it is an offer God makes to all who will follow Jesus; more importantly God will save us from sin (everything) that separates us from God, when we turn to God and ask forgiveness.  God is good.

God provides (V10) – ‘Those who seek the Lord lack no good thing’.  How good to know God provides what we need (not anything we want).  Some things aren’t good for us; some things we don’t need.  But the Lord will provide so that we lack nothing that we need.  God is good.

But now comes a big surprise!  Verse 19 – ‘The righteous person may have many troubles!’  Some people think that, if God is good bad things will never happen.  But most bad things happen as a result of our actions towards creation and to one another.  Psalm 34 reminds us that in this world bad things happen.  But God is good and ‘delivers us from them all’ (V19).  Psalm 34 does not say when God will do that – it may not be instant.  Sometimes we suffer and do not understand God’s ways.  If you know the story of Joseph (Genesis 37-50 – The Bible) you will know he experienced troubles in prison for several years.  But at the right moment God delivered him, and he became the man instrumental in saving thousands of lives.  God was good; he did the good thing with Joseph; it brought good to many people.

So, today, even when we do not understand some of the things that happen to us and why God allows them to happen, let us hold on to this great truth that God is good.  You may want to thank God that God is good; or you may want to ask for help to trust God through some difficult situation you are facing today.

What are you going through right now?  How are you feeling?

Then why not talk with God about it?  After all… God is good.

‘You are really old, grandma!’ – even if you are not a grandparent, you have probably heard a little child use those words.  For a three- or four-year-old child anyone over 25 is old.  They find it so hard to grasp that concept of time.

It is all the more difficult when we use the word ‘eternity’.  We assume that we know what it means, but it is very difficult to put into words.  Yet we must try because the Bible tells us is that God is eternal.  And that can be both encouraging and inspiring

We are not talking about the language of philosophy, which loves to play with words and tease out meaning.  This is something that God has revealed about himself and it belongs to the language of faith.

The Hebrew word has the idea of something that is hidden and can refer to the vanishing point.  Perhaps, then, the moment that time goes beyond (vanishes from) our ability to grasp it and is hidden from our understanding.  Certainly talk about time and eternity is one of the most difficult problems of language, which eventually goes beyond our capacity to understand.

But it is not meaningless.  We are able to appreciate that God, in his perfection, is eternal, is beyond time, is not limited by time, and, we might say, transcends all time.

So what can we say in simple everyday language that can be useful to us?

Psalm 90:2 (The Bible) says, ‘Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God’.  Everyone recognises that the mountains are ancient; they are not like new trees, or the flowers of the field.  The psalm says that God is before the mountains came into existence.  From everlasting, he is God, and to everlasting, he will always be God.

God’s eternity means that:

God lives forever – ‘“I am the Alpha and the Omega,” says the LORD God, “who is, and who was, and who is to come, the Almighty”’ (Revelation 1:8 – The Bible).

God reigns forever – ‘Your kingdom is an everlasting kingdom, and Your dominion endures through all generations’ (Psalm 145:13 – The Bible).

God’s mercy endures forever – frequently the psalms celebrate with the words, ‘O give thanks unto the Lord; for he is good: for his mercy endures for ever’ (Psalm 136:1 – The Bible).

What an encouraging attribute of God this is for us; as another Bible verse says, ‘The eternal God is your refuge, and underneath are the everlasting arms’ (Deuteronomy 33:27).

God is our refuge in all the storms, troubles, fears of life.  He doesn’t remove them all from us, but is a place of refuge, where we find new faith, new hope, new strength.  God is our eternal refuge.  God has been before, and always will be, our refuge, way beyond the years of our lives in this world.

But what if we don’t have the physical or mental strength to turn to God as our refuge?  What about those occasions when we fall into fear or despair or desperation?  The verse adds, ‘underneath are the everlasting arms’.   So we fall into the everlasting arms.

Never fear that the Lord might forsake you, or not be there when you call, or not be strong enough to help you.  The Lord is the eternal God.  He is our eternal refuge.

But we must be careful not to think that God simply exists for our benefit and our help.  Therefore, we finish this week with some words from Jude, ‘To the only God … be glory, majesty, dominion, and authority, before all time and now and forever. Amen’ (Jude v25 – The Bible).

We all recognise that it stretches our ability to understand when the Bible says that God is eternal.  For this reason, one response is simply to get down on our knees, and humbly give honour and praise.

What are you going through right now?  How are you feeling?

Why not talk with God about it?  Why not bow down in worship?  After all… God is eternal.

We respect the knowledge and opinion of a doctor who has studied and then practised for many years and has become a specialist in their subject.  Women and men study for many years, obtain a PhD and after some years teaching in university become professors in their specialist area of knowledge.

But no one can know everything.  Sometimes we describe someone who thinks they know more than us and who thinks they know something about everything as a ‘know-it-all’.  But we don’t know everything.  And the title is not a compliment.

It is only God who knows everything.  And that is a compliment.  We recognise that the God of creation and all that we know truly knows everything.  Everything about everything.

Let us consider then a little of ‘the depth of the riches of the wisdom and knowledge of God’ (Romans 11:33 – The Bible).

God knows the end from the beginning – ‘I am God, and there is none like me.  I make known the end from the beginning, declaring from ancient times, what is still to come’ (Isaiah 46:9-10 – The Bible).  We often do not know what will happen to us tomorrow, but God knows.

God knows everything in all the universe.  In Job Chapter 38 and 39 (The Bible) God asks a series of questions: ‘Where were you when I laid the earth’s foundation? …. Have you journeyed to the springs of the sea? …Can you bind the chains of Pleiades?  Do you know when the mountain goat gives birth? … Do you give the horse its strength?’  God knows all these things.  Like Job we know so little, but how encouraging to remember that God truly knows it all.

God knows all about you – in one of his psalms David acknowledges, ‘You know when I sit and I when I rise …. You discern my going out and my coming in.  I am fearfully and wonderfully made’ (Psalm 139:22,3,14).  Nothing happens to you that God does not see.  God knows it all.  How comforting.

God knows all that goes on in your mind and heart – ‘You perceive my thoughts from afar … before a word is on my tongue, you, O Lord, know it completely’ (Psalm 139:2, 4 – The Bible).  Not just the events in your life, God also knows every thought, every emotion, every decision.  It is a little bit scary, yet also most encouraging to know that the Lord knows.

God knows all the plans he has for you – and the great truth is that nothing can ever separate you from God’s love that is in Christ Jesus (Romans 8:38,39).  Think about it.  God knows it all.  God is prepared.  God will guard your life and protect your soul and God will complete all that he plans for you.  Wow!

After God had asked Job a series of more than 70 questions, none of which Job really knew much about at all, Job responds with these words: ‘Surely I spoke about things I did not understand, things too wonderful for me to know’.

King David also reached a similar conclusion: ‘Such knowledge is too wonderful for me, too great for me to understand!’ (Job 42:3; Psalm 139:6 – The Bible).

As we begin another week with all its opportunities and challenges, its joys and stresses, let us remember that God knows.  God knows it all.  And God is with us.

Let us then respond in two ways:

Let us be in awe of the all-knowing God and bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God knows

My first car was a little Ford Escort; I enjoyed driving it but when the rain was heavy I often got wet feet!

Henry Ford started the Ford Motor Company.  One day the generators in his factory stopped working.  The repairmen couldn’t identify the problem.  So, Mr. Ford called the man who had built them.  He tinkered with the generators for a few hours and then flicked the switch.  The generators sprung into life.  Ford received a bill for $10,000.  When he enquired why it was so large, he was told: ‘For tinkering with the generators, $10. For knowing where to tinker, $9,990’.

Last week we thought about God’s knowledge of all things.  Today we meditate on this fact – God is all-wise.  We can say that knowledge is being aware of facts and information at all levels, while wisdom is knowing how to use those facts and what to do in certain situations to achieve the best results.

Not only does God know all things, God knows how to use that knowledge to accomplish the best results in the best way.  God is all-wise.

God is infinitely wise.  God devises plans.  At the right moment God carries out those plans.  God does all this in the best way – one day the world will understand his wisdom and everyone will bow down and worship God.

We see God’s wisdom in salvation.  Salvation means that God forgives us, rescues us from the power of sin and, at death, will bring us to his heaven.  Before God created all things, God had this plan of salvation in place.  God would one day send his Son, Jesus, ‘the God-man’, and through his death and resurrection reconcile us to himself.  Some people think this sounds foolish; others, who want to prove themselves, find it a stumbling block.  But if you trust in God, you will discover that God’s wisdom really works.  Through those events God does indeed save us.

We see God’s wisdom in all his blessings.  God provides rain to water the earth, and sunshine to ripen the grain and fruit.  Sometimes some people are hungry or sick, but that is usually because of our greed and selfishness.  Psalm 103 reminds us of some of God’s blessings – forgiveness, healing and restoring our relationship with God.

We see God’s wisdom in suffering.  We may not understand it.  We may wonder ‘why?’  We certainly do not like it.  A lot of suffering is due to the actions of others or down to our own foolish actions.  But there is a lot of suffering that we cannot explain.  Yet even in this suffering, God is all-wise.

Remember the story of Joseph in Egypt?  He spent years in prison before eventually God raised him up to be Premier of Egypt and through the plan Joseph made to store grain in times of rich harvest saved thousands of lives during seven years of famine.  How great is God’s wisdom.

Remember the story of Job?  He suffered a lot.  He did not know why.  Eventually God asked Job a series of questions, and Job began to realise that there was a lot he did not understand about the world.  Or about suffering.  He admitted that he had spoken, without really knowing the answer.  So he simply put his hand over his mouth (Job 42:3; 40:4-5 – The Bible).  So – it was better to trust God in hi suffering.  We may not understand why we suffer at times.  But we can trust God – because God understands.  How great is God’s wisdom.

As we ponder these things then let us respond in two ways:

Let us be in awe of the wisdom of God and bow down in humble worship – ‘Oh the depths of the wisdom and glory of God!’.

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God knows what he is doing.  God is all-wise

Patience … how would you describe yourself?  My wife would tell you that I am not the most patient person.  I cannot think of a bigger waste of time than to sit in a traffic jam.  I want google maps to tell me how long the delay will be; and then every two minutes I am checking on progress!  When my birthday is approaching and a letter comes for me and it feels like a card, I want to open it (I don’t – I wait).

Thankfully God does not share my impatience; the Bible says that God is patient.  We may not always like it but we have to learn patience.  Sometimes and in some circumstances we have to be patient (such as in the traffic jam!).  But God does not need to learn patience because he already knows when and how it will all work out.  Rather, God chooses to be patient with us, much as we choose to be patient with the people we love.

Over history God has shown great patience with men and women, and God continues to show amazing patience with me and you.  It is one of God’s great qualities.  His longsuffering toward people.

The English translations of the Bible use several words to express this: ‘longsuffering’; ‘slow to anger’; and ‘patient’.  The phrase ‘slow to anger’ combines two Hebrew words.  The first literally means ‘long’; and when it refers to time it means a long time.  We say that a watched pot never boils, because it seems to take so long.  But truly God takes a long, long, time before becoming angry.  The word translated angry refers first to a part of the body – the nose.  We breathe in through the nose but if I let out a long slow breath (either through my mouth or my nose) my wife will ask: ‘What’s the matter?’  Our act of breathing can sometimes reveal how we are feeling.  The wonderful message of the Bible is that God is very slow to reach boiling point; to be become angry.  God is amazingly patient.

Let us see what the Bible tells us about God:

Exodus 34:6                    In this verse God describes himself: ‘The Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness’.

Psalm 86:15                    In a time of trouble King David uses the same words in his song, a prayer that asks God to help because, ‘You, Lord, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness.

Nehemiah 9:17              Several centuries later when Nehemiah looks back on the history of his people he confesses that they refused to listen and became stiff-necked.  And yet the Lord had shown that he was the ‘forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them,

The prophets of God knew this amazing quality of God and remind the people that God is ‘gracious and compassionate; slow to anger and abounding in love, and he relents from sending calamity’ (Joel 2:13; Jonah 4:2; Nahum 1:3).

Next week we shall ponder how we are to understand God’s righteous anger.  But today let us focus on this – God’s amazing patience.  In 2 Peter 3 the Bible says God is patient, waiting before he sends the Lord Jesus again to set up his eternal kingdom, and restore the world.  Why is God so patient?  For our sakes!  To give us time.  To give us time to turn to God and ask his forgiveness so we are ready for Jesus’ return.

Have you turned to God and surrendered your life to God?

Why not do it today – right now.  After all – God is patient.  But remember also that one day God’s patience will come to an end.  Don’t miss out.

Steam comes out of their ears; their face turns purple; their nostrils flare up; and often their voice becomes loud.  But the cartoon picture of an angry character is not so far removed from the truth!  When we become angry there is a risk that we lose control, although not always so.  Occasionally someone remains calm even when they are angry and manage to keep control of their emotions and actions.

Last week we focused upon God’s patience and the phrase ‘slow to anger’, which in one way is great, but it still leaves us to cope with the reality that eventually God does become angry.  Today we consider this attribute of God – it is one of the most difficult to understand.

Some people think it is not worthy of God to suggest that God would ever be angry.  This is because they think in human terms of someone losing control or acting capriciously (a sudden unpredictable outburst).  So, they talk about the impersonal consequences of sin, rather than God acting in wrath.  But God’s anger is not like ours and the Bible says that God does become angry; indeed sometimes it is God himself who says this.

We cannot try to explain away God’s anger as an old-fashioned idea about God which we can now dispense with.  God was, and is, and always will be the same.  We cannot get round it by saying that the God of the Old Testament (first part of the Bible) shows an angry God but the New Testament (from the time of Jesus) reveals the loving gracious God.  To reach that conclusion we would need to cut out large parts of Jesus’ teaching in the Gospels (e.g. the Sermon on the Mount, Matthew 5-7; and many parables).  We have to reckon with this attribute of God, even if it leaves us feeling somewhat uncomfortable.

In the Bible God’s anger is always directed towards sin, and this is not a trifling unimportant matter.  Every act or word of sin is an act of idolatry that puts something else in God’s rightful place and is an act of adultery that rejects the love of God[1] (Jeremiah 3:1-2; 8-9; Hosea 3:1 – The Bible). Yet many people object to the idea of God’s anger and say ‘a loving God wouldn’t do that!’  The problem here is that we are trying to put ourselves in the place of God and decide what God should or should not do.

In fact we often make a mistake in imagining that anger and love are opposites and that one excludes the other.  The opposite of anger is not love, but indifference.  Imagine you were to visit the Holocaust museum.  Could you really visit without feelings of sadness, and anger, and without tears that such horrendous things could be done to other human beings?[2]  That is not self-control; it would be indifference.  Similarly, imagine a wife whose husband committed adultery, or a husband whose wife did so.  They show how deeply they love by being angry.  Not to be angry would suggest that they didn’t care very much.

So then … what can we say about God’s anger?

The good news is that God is incredibly slow to become angry; God’s anger is always just and under control; God becomes angry because he loves us so deeply, not because he has forgotten love.

Many Christians love to sing the hymn, ‘Amazing Grace’ and a new song of the same title, ‘Amazing Grace, my chains are gone’.  But we will only truly appreciate how amazing God’s grace really is when first we understand and accept that while very slow to do so, God does become angry with sin.

[1] I am indebted to a chapter in a book by Andrew Wilson, 2007, Incomparable (Eastbourne: Kingsway Communications) for a couple of the points and illustrations is this article.

[2] ibid

One hundred and fifty years ago Charles Spurgeon and Joseph Parker were both well-known preachers in London.  One day Parker made a comment about the children at Spurgeon’s orphanage, which Spurgeon thought was a criticism of the orphanage itself.  Next Sunday in church Spurgeon criticised Parker.  His words were printed in the newspapers and became the talk of the town.

The week after that large numbers went to Parker’s church to hear what he would say.  Parker knew that Spurgeon was not in his church that weekend and that it was the Sunday each year when his church took a special offering for the orphanage.  Parker suggested to his congregation that they took a love offering instead.  People gave generously and ushers had to empty the collection plates three times.

Later that week there was a knock at Parker’s study. It was Spurgeon, who said to him, ‘You know, Parker, you have practised grace on me. You have given me not what I deserved, you have given me what I needed’.

Grace is a wonderful thing.  Grace is the character of God.  We could define grace as ‘the unmerited love and favour of God to us’.

Two weeks ago we wrestled with the thought of God’s anger.  Although it is a difficult topic we recognised that God’s anger is never an uncontrolled outburst; in fact God is very, very, slow indeed to become angry.  And when God does become angry, it is always just and right.

But today we consider how amazing God’s grace is in comparison.  On several occasions in the Bible we find God’s own words describing himself: ‘The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, ⁷ maintaining love to thousands, and forgiving wickedness, rebellion and sin’ (Exodus 34:6,7 – The Bible).  The same word is used twice in these verses, where the English version says that God is ‘abounding in love (grace)’ and God ‘maintains love to thousands (or … to a thousand generations).

Our English word grace translates a Hebrew word in the Old Testament (first section of the Bible) that means lovingkindness.  In the New Testament (second part of the Bible) grace translates a Greek word that means, favour, goodwill, or something that brings joy.  This grace is a gift of God that we do not, and never could, deserve.  For that reason many Christians speak of God’s ‘unmerited kindness’.  This grace is seen in Jesus and then given to us as we trust in Him as Lord and Saviour.  It is by grace that we are forgiven, rescued from sin and guilt, and given eternal life.

Take a few moments to read and ponder the four Bible verses below that speak about God’s amazing grace.

Romans 3:24     Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. (NLT)

Romans 5:15     But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! (NIV)

Ephesians 1:7    In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace. (NKJV)

Titus 3:7             Because of his grace he made us right in his sight and gave us confidence that we will inherit eternal life. (NLT)

As we ponder these verses then let us respond in two ways:

Let us be in awe of the grace of God and bow down in humble worship – ‘amazing grace, how sweet the sound!’

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God is gracious.  God has much grace; God abounds in grace; God’s grace overflows towards you.

Some conundrums seem to be without any solution, or at least they are very hard to work out.

Imagine three friends go out for a meal and each contribute £10 to the bill of £30.  The waiter realises he has overcharged them – the bill should be £25.  Suppose he gives back £1 to each friend but keeps the other £2.  The friends have paid £27 and the waiter kept £2, which totals £29.  Where has the other £1 gone?[1]

Many years ago at school I remember in one physics class learning about the debate around the nature of light.  Pythagorean scientists thought that every visible object emits a steady stream of particles (like water droplets from a hose), while Aristotle concluded that light travels in a way that is similar to waves (like ripples when a stone is thrown into a pool of water).  In the eighteenth century scientists were deeply divided; today most think that sometimes light behaves like particles and sometimes light behaves like waves!  But we do not understand why.

And so in life, there are puzzles.  Things happen that we do not understand – sometimes good things and sometimes what we call bad things; things that make us laugh and those that bring pain and tears.  We do not always understand why.  For women and men of faith it sometimes challenges their belief.  They begin to wonder if they can trust God.

But it is surely better to accept that some things are beyond our understanding and to continue to trust that God is true.  After all, how infinitely greater is the mind of almighty God than our little brains.

The Bible is absolutely clear – we can trust what God says.  God is true.  Always.  In everything.  As human beings we are capable of lying, or at least not being fully truthful.  But God is not a human being like us that he should lie.  Therefore we can trust every word that God says.

In the light of that, consider for a moment these three verses from the Bible (we could have chosen hundreds!)

1 John 1:9 – But if we confess our sins to God, he will keep his promise and do what is right: he will forgive us our sins and purify us from all our wrongdoing.

Psalm 145:14 – The Lord upholds all who fall and lifts up all who are bowed down.

Deuteronomy 31:16 – Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.

The Lord promises to forgive us when we turn to him; the Lord promises to lift us up when we fall; and the Lord promises always to be with us.  These words are true.  We can rely on them; we can trust God.

Let us then respond in two ways:

Let us be in awe of God who is true and let us bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God is true to his word

1] Most of us will focus on the £30.  But the total of the bill is only £25.  Since each of the three friends pays £9 (total of £27) and the waiter keeps £2, the bill of £25 has been paid!  See more in Andrew Wilson, 2007, Incomparable, Eastbourne: Kingsway, 79-81.

The Bible tells me God is faithful – absolutely faithful in every way and at all times. In our day and age we are skeptical about such claims … so what is the evidence?

The Bible not only tells us God is faithful but it also records the lives of hundreds of women and men who trusted God.  All of them illustrate for us this remarkable truth that God is, and always will be, faithful in every way.  God promised to save Noah and his family’s lives through the flood – and God saved them; God promised to lead Abraham to a new country – and God guided him; God promised Sarah and Abraham that they would have a baby – and after some years of waiting, God did what he had promised.  When their son, Isaac, had grown up, God promised Isaac that if stayed in the land, even though there was a famine, God would provide.  What did God do?  He provided.  God promised Isaac‘s son Jacob that he would watch over him and protect him on his journey alone and through the years he would spend with his uncle.  What did God do?  God watched over him and provided for him.  God promised King Hezekiah that he would protect the city.  And of course, against all the odds – humanly speaking – God protected them.  God is not limited by what we think is possible. We can add to this list the stories of hundreds of Christians alive today whose testimony is that God has been faithful in their lives.

Today may be a good day in your life and it is easy to believe that God is faithful.  But perhaps you are going through a tough time, being bullied at college; living with pain, being treated unfairly at work; experiencing grief and loss; and so you find it more difficult to accept that God is faithful.  But I truly hope that you will take heart from the many examples I have listed that show how God is always faithful.  Life is not always easy, as many of those women and men found out, but God is always faithful, as they found out.

So let us pause today and mull over just three of God’s promises:

The Lord promises to rescue us from all our troubles – ‘Many are the troubles of the righteous person but the Lord delivers them from all of them’ (Psalm 34:19 – The Bible).  Note that the psalm recognizes that there will be troubles and does not tell us exactly when God will rescue us, but since God is faithful to his word we can be sure that he will rescue us.

In the meantime, the Lord promises that he will provide for us in all we go through (what we think of as both the good and bad days)  – ‘My grace is sufficient for you for my strength is made perfect in weakness’ (2 Corinthians 12:7 – The Bible).

Most wonderfully of all, the Lord promises that when sometimes we have to walk a path of suffering, we will not have to walk it on our own.  ‘The Lord is near to all who call on him in truth’ (Psalm 145:18 – The Bible).

Before we respond to God’s faithfulness let me give you one verse from the book of Joshua: ‘Not one of all the good promises the Lord your God gave you has failed.  Every promise has been fulfilled; not one has failed’ (Joshua 23:14 – The Bible).  How many promises has God made? – hosts of them.  How many have failed? – not one.  There are some promises in the Bible that have not been fulfilled yet – but on the basis of the many that God has kept we can know with confidence that one day God will fulfil them.

Let us then respond in two ways:

Let us be in awe of God who is totally faithful and let us bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us tell God about them.

After all … always, and in everything God is faithful.

‘That is just sublime!’ – are the kind of words you might hear from the tennis commentator when the player races several metres out of court and somehow manages to return the ball over the net from an impossible angle. ‘They have no right to make a shot like that – just sublime!’

We make similar comments from time to time; for example when we visit friends for a meal and taste the new dessert they have made for the first time.  Or those moments when someone tries to explain a concept to us, but no matter how hard we try to understand we don’t – ‘That is beyond me,’ is what we say.

In a far greater way the Bible speaks of God as transcendent.  Transcendent means above, higher than, and / or independent from all others.  So, what does it mean, to say God is transcendent?  And if it makes any sense, does it mean that God is so remote and beyond us that God has no relevance to us?

God’s transcendence means that God exists both above all of creation and independently from it all.  There is nothing in the world that matches his power and glory – not even the most powerful hurricane or the most magnificent sunset.  God created all space, and time, and matter.

King Solomon understood this.  He planned to build a temple to the glory of the Lord.  He would build the most magnificent temple imaginable because the Lord is so magnificent.  And yet he knows that even his best efforts would not build anything that is big enough to contain the Lord.  ‘Who is able to build a temple for him, since the heavens, even the highest heaven, cannot contain him’ (2 Chronicles 2:6 – The Bible).  But Solomon did not give up in despair; he did his best; be built a remarkable temple and the Lord graciously made his presence known there.

Hear also the words of the prophet Isaiah from the C8^thBC who said that the Lord, ‘sits above the circle of the earth, and its inhabitants are like grasshoppers; [the Lord] stretches out the heavens like a curtain, and spreads them out like a tent to dwell in’ (Isaiah 40:22 – The Bible).

Both these Bible verses give us a little glimpse into what it means to say that God is transcendent.  We cannot grasp it fully with our minds, but it does make sense.  God’s transcendence means that God is beyond us.

Now someone will ask the question: ‘If God is that great and remote and beyond us, is God irrelevant?  Is there any point in belief in such a God?’

The answer is a definite ‘Yes’.  Solomon’s knowledge of God’s transcendence led him to worship with a sense of awe and wonder and to do his utmost for God.  Isaiah’s words go on to say that the God who is this awesome, and is so far beyond us, is the God who is in control of all things and who cares for us.  What hope and comfort that brings in times of trouble!

Next week we will think more deeply about God’s immanence, which contrasts with God’s transcendence – God’s immanence is the equally amazing truth that God is with us in this world.

But for this week let us reflect for a moment on some words from Isaiah 55 – ‘For thus says the High and Lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with those who have a contrite and humble spirit”’ (Isaiah 55:17 – The Bible).

So the holy, awesome, ‘beyond-us’, transcendent God is not irrelevant at all.  The transcendent God is also near to us (see more next Monday).

Let us then respond in two ways:

Let us be in awe of God and bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God is transcendent, and nothing is beyond either his knowledge of his power

Fans of Star Wars will know the words, ‘May the force be with you’, first heard in Episode IV A New Hope and which have continued to be part of Star Wars stories ever since.  The phrase was often used when individuals said goodbye or faced an impending challenge and wished them good luck.  It expressed the hope that the force would work in favour of the person they were speaking to.  It seems that ‘The Force is a mysterious energy field created by life that binds the galaxy together. Harnessing the power of the Force gives … [those] sensitive to this spiritual energy extraordinary abilities…’[1]

Last week we thought about God’s transcendence, that God is beyond us.  We finished with the Bible verse that says God ‘dwells in eternity, yet also with those who are humble of heart’ (Isaiah 55:17 – The Bible).  So this verse also reveals God’s immanence – God’s nearness.

Before exploring the true meaning of God’s immanence we need to distinguish this from ideas of pantheism and panentheism.  Pantheism is the idea that God is everything and everyone and that everyone and everything is God. Therefore a tree is God, a cat is God, the sky is God.  And even you are God.  Pantheism does not believe in a distinct personal god.  Panentheism believes that God is everything in the universe but that God is also greater than the universe and the universe is contained within God.

The Bible does not teach this at all.  The beautiful words of Psalm 139 do not confuse or mix God and the universe.  It says, ‘Where can I go from your Spirit? Where can I flee from your presence?  If I go up to the heavens, you are there; if I make my bed in the depths, you are there’ (Psalm 139:7-9 – The Bible).  This is not pantheism, it is omnipresence – God is everywhere.  But not everything is a part of God.  God being in his creation does not make that creation God, either in its parts or as a whole.[2]

The immanence of God means that while God is transcendent, and beyond his world (which is separate from God), at the same time God exists in relationship to all that God has created.  God sustains the world; the Bible says that in Him all things hold together (Colossians 1:17 – The Bible).  God is always and everywhere present in his world (as we saw in the words from Psalm 139, see above). God acts within his world, and on every page the Bible shows us how God was at work in the lives of women and men who trusted him.  God will work in your life if you will begin to trust him.

To try to understand God’s immanence is important and valuable; it can make a wonderful difference in our lives.  Many people fear the ongoing outcomes of Brexit, and the climate crisis; some people are already worrying about empty supermarket shelves at Christmas; others are deeply troubled by tax rises and the huge increase of energy costs.  And there is still the covid-19 pandemic.

Christians do not believe in some vague force in the world, or some spiritual energy that pervades everything and might be favourable if we could harness it.  Christians believe that God is personal and can be known, loved and trusted.  They do not try to harness (control) God at all, but humbly submit their lives to God, trusting him in all of life, because God is near.  What a wonderful difference it makes to know that God is immanent – God is in his world and at work in it.  There is no place we can go and no difficulty we will ever face, that is beyond God.

Let us then respond in two ways:

Let us be in awe of God and bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … God is imminent, and near to all who call on him (Psalm 145:18 – The Bible)

Why not speak to him now?

[1] https://www.starwars.com/databank/the-force

[2] https://www.gotquestions.org/pantheism.html

Home Alone! is a comedy film about a young boy whose family accidentally leave him behind on their vacation to Paris.  The young boy experiences shock when he first realises that he is on his own; he goes through (literally) hair-raising fear when two burglars try to get into his home; but then there are many laughs as he finds hilarious ways to fend them off.

One of the worst experiences of life is to be (or feel) that we are on our own.  For example, a long flight or just walking home in the dark alone can feel like an impossible task without help, as can the long solitary nights after bereavement.

One of the most wonderful truths, therefore, that the Bible tells us is that God wants to share our lives and, therefore, we need never be alone.  If you will trust God you can live every day, and every sleepless night, knowing the Lord is with you.  Over the last two weeks we tried to comprehend the transcendence and immanence of God – it was not easy (but was rewarding – I hope).  This week we simply enjoy the wonderful news that, if we trust, then the Lord is always with us.

So many of the women and men in the Bible knew this:

Hagar was treated badly and forced to leave the home where she was a servant, but in her loneliness and fear, discovered that the Lord was with her.

Jacob had to make a long journey on his own to stay with his uncle, and even though his uncle treated him badly, cheating him over his wages, he found that there was not one day when the Lord was not with him.

Joseph had to cope with the animosity of his brothers; they sold him as a slave, and though Joseph worked hard, his master’s wife lied about him, accusing him of attempted rape, for which Joseph spent several years in prison.  Even there he knew the Lord was with him.

Moses had to go and face the most powerful ruler of the day and demand that he let the people of God go free.  Pharaoh said, ’No’, but the Lord was with Moses and helped him through the challenges.

Joshua took over leadership of God’s people after Moses died, and almost immediately had to lead the people across the River Jordan.  He too found out that the Lord was always with him.

King Hezekiah had a big problem when the Assyrian armies surrounded the walls of Jerusalem and shouted threatening messages.  He received a letter demanding that he surrender.  He spread it out before the Lord and prayed.  He knew that the Lord was with him.

Esther was a refugee in Persia, and became queen.  When the life of all the Jews in the empire was threatened she needed the courage of knowing the Lord was with her in order to go and speak with the king.  And, the Lord was with her.

Let me leave you with three wonderful passages in the Bible to meditate on for a few moments as you begin another week, with all its challenges and opportunities.

Moses promised the people that, ‘The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged’ (Deuteronomy 31:8 – The Bible)

David tells his experience of God’s presence with him always and everywhere: ‘If I go up to the heavens, You are there; if I make my bed in the depths, you are there.  If I rise on the wings of the dawn; if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast’ (Psalm 139:8-10 – The Bible).

The book of Hebrews gives us this encouragement: – ‘God has said, “Never will I leave you; never will I forsake you.”  So we say with confidence, “The Lord is my helper; I will not be afraid’ (Hebrews 13:5-6 – The Bible).

Let us then respond in two ways:

Let us be in awe of God and bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … if we will trust, then God is present, with us, always

The man faced a simple yet significant choice – either he could condemn or he could show mercy.

In Victor Hugo’s Les Miserables there is a scene where Jean Valjean, who only recently had finished a prison sentence, again finds himself in difficult circumstances.  He knocks on the door of a priest, Monseigneur Bienvenu, and asks for a place to stay the night.  Bienvenu welcomes him, gives him a meal and a bed for the night.  In the middle of the night Valjean runs off with some of the priest’s silver.  But the police stop him and take him back to face Bienvenu.  What will he say?  What will he do?  Will he be angry or will he be merciful?

In order to stop the police from arresting Valjean, and sending him back to prison, Bienvenu says that he had given the silver to Valjean as a gift.  So, Monseigneur Bienvenu chose to be merciful.

One of the best qualities of a friend is that they are merciful.  Mercy is being kind to someone whom we could punish or hurt; mercy is helping and caring for others in their time of need.  Mercy responds to the distress and pain that others feel, with words of encouragement, acts of help, and sometimes by just being there to listen.

So… here then is some good news – God is full of mercy.  God loves to show mercy.  God’s mercy has no limits.  Last week we saw how God is a very present help in time of trouble – God is near.  Today I invite you to reflect on this thought for a few moments – God is near in mercy, to help you in your struggles.

Let me give you three Bible verses for your attention this week:

God’s mercy is eternal – ‘The mercy of the Lord is from everlasting to everlasting upon them that fear him’ (Psalm 103:17 – The Bible).  God has always been merciful towards women and men and he always will be.  Towards you, if you will trust him.

God’s mercy has no limits – ‘For your steadfast love is great above the heavens; your faithfulness reaches to the clouds’ (108:4 – The Bible).  Sometimes people talk about compassion fatigue – we see so many people in need that we become tired of doing something to help.  There is a limit to how much we can do.  But God has no such limits and therefore God has no limits on the mercy he has for you and I.  Whatever your need, God has enough mercy!

God’s mercy makes forgiveness possible – ‘Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance?  You do not stay angry forever but delight to show mercy’ (Micah 7:18 – The Bible).  When we are really honest, we know that we have all done or said things that are wrong, and we need God’s forgiveness.  And forgiveness is possible because of God’s mercy.

Let us then respond in two ways:

Let us be in awe of God and bow down in humble worship

Let us trust God in whatever circumstances we are facing and let us talk to God about them.

After all … if we will trust God, then, like so many women and men in the world today, we will discover that not only is God present with us, always, but God is present with unlimited mercy.

The advert in a Spanish newspaper read: ‘Dear Paco, meet me in front of this newspaper office at noon on Saturday.  All is forgiven.  I love you.  Your Father’.

A man and his son had become estranged.  The son ran away.  After some time the father set out to find him.  He searched for months with no success.  Finally, in a last desperate effort to find him, the dad put that advert in a Madrid newspaper.  On Saturday 800 Pacos showed up, looking for forgiveness and love from their fathers!

At one time or another most of us know that to forgive is hard, sometimes very hard. After someone has been angry with us, criticised us badly, cheated us, lied about us, stolen from us, let us down, been unfaithful in a relationship, we find it hard to forgive.  It seems so much easier to think about getting even.

An amazing truth about God is that He is a forgiving God.

Listen to these words from one of the eight century (BC) prophets, Micah. He said:  ‘Lord, who is a God like you?   You forgive sin. You forgive your people   when they do what is wrong. You don’t stay angry forever.   Instead, you take delight in showing   your faithful love to them.’

That is good news.  When we are really honest we know deep down that some of the things we have said and done have not honoured God; and as for some of our thoughts and desires … well, we would feel very embarrassed if anyone ever knew about them.  So… to know that God delights to show mercy and to forgive is great news.

Between 1678 and 1684 John Bunyan wrote a now very famous novel, The Pilgrim’s Progress, about the challenges, temptations and joys of living life with faith in the Lord Jesus Christ.  The main character is ‘Christian’ whose Christian life begins with him kneeling at the foot of the cross, where he confesses all that he has done wrong and asks for forgiveness.  At that moment, a dark and heavy burden rolls from his shoulders and he ‘saw it no more’.  The burden was gone – forever.

Think about it for a moment, this could be your experience – whatever you have done, whatever you have said, whatever unkind thoughts or filthy desires you have cherished …. every last one of them can all be forgiven, and put away forever.  Do you live with a burden of guilt?  Do you struggle with the fear of being found out for something you once did?  Do you wish you could be free of it?

Then take to heart the words of Psalm 103; turn to the Lord and say that you are sorry for all you have said and done wrong; ask the Lord to forgive you and set you free.  When you do, you will know the joy of another psalm – the joy of Psalm 32.

‘How blessed are those whose transgressions are forgiven, whose sins are covered, whose sin the Lord will never count against them’ (Psalm 32:1, 2).  The words of the Hebrew text there speak of God sending our sins away for ever, of covering them so they are never seen, and that once God forgives you, God will never ever again count those sins against you.  You will be free, totally free, forever.

Let us then respond in two ways:

Let us be in awe of God and bow down in humble worship

Let us turn to God, whatever we have done, and talk to God about it, ask his forgiveness.

After all … God delights to show mercy and to forgive

When the queen steps out of her limousine to attend the opening of a hospital ward, a care home or a new school building, the proceedings can begin.  The guest of honour has come.  The word Advent means the arrival of a notable person.

Advent is a time of expectant waiting and preparation through the month of December that leads up to the celebration of the birth of Jesus and his return at his second coming.  Christmas celebrates the coming of the most notable person of all time – the Lord Jesus Christ.  And his coming brings real hope into the sadness and troubles of this world.

But 2021 has been a tough year in many ways; some people are not looking forward expectantly to Christmas, but are fearing the worst.  So, over the next three weeks, we will think about looking for hope, longing for joy and waiting for peace.  Hope, joy and peace come to us in the Lord Jesus.

About a year ago the Prime Minister famously spoke about getting through Christmas and then putting our hope in the vaccine.  As 2021 dawned there were high hopes that the vaccine would be rolled out speedily and that when Spring came we could begin to return to normal.  Thankfully the vaccine has made a difference; but it has not solved the problem, and as we journey through Advent this month, we do so with a return to wearing masks.  The hope has not been fulfilled.

Perhaps we use the word ‘hope’ too casually.  It often describes something that we want to happen, but we are not quite sure if it will, or not.

When the Bible speaks about hope it is different; it is not a general wish for something good to happen. Rather, in the Bible, hope is built firmly on the foundation of God’s promises. This hope offers help in the midst of suffering, pain, tears, and loss.  This hope is to be found in the Lord Jesus.

The prophets promised the day when a child would be born and a son given (Isaiah 9:6 – the Bible).  His birth would be a moment of great hope, the start of something new.  It would be the light of hope in the darkness of despair; it would be freedom where there was bondage and oppression; it would bring joy beyond compare.  It was the hope of forgiveness, and reconciliation to God (Jeremiah 31:31-34).

Over the centuries this hope was overlaid with various layers of political dreams that by the beginning of the first century focussed on hope of one who would deliver them from the Roman Empire, bring an end to taxes by that empire, and deliver new national freedom for Israel.

But godly women and men held on to the hope of a child born and son given (two descriptions of the same person) who would bring the hope of a salvation that is far greater than a few years of political freedom.  God’s promise of a deliverer, was the promise of one who would rescue us from our deepest problem and meet our greatest need.  He would be the true Saviour, able to rescue us from our sins, and reconcile us to God the Father.

The wonderful thing this Christmas – and that offers us genuine hope – is that He can still.  The Lord Jesus was and still is that great deliverer.  For over 2,000 years women and men all around the world have found that if we turn to God, confess our sins and our need for forgiveness, and if trust in the Lord Jesus, then we receive forgiveness, we are set free from guilt and fear, we are reconciled to God the Father and we can face all the uncertainties, problems and pains of this world with hope that one day the Lord Jesus will return and make everything right.

My wish is that this hope will fill your heart this Christmas

To find out more why not join us for our Carols by Candlelight service on 19 December at 4.00pm (Pastor Andrew, 077 477 45776)

One of the worst sights this year came a few weeks ago when a small boat capsized in the English Channel with the deaths of over 30 people –  refugees who had been fleeing from violence and poverty and longing to find a place of safety to live.  But instead of joy it ended in heart-breaking tragedy.

It is a sad fact that in the C21^st some women and men continue to face prejudice and oppression because of the colour of their skin; despite all the protests last year following the death of George Floyd, it does not seem that much has changed.

All of us have some longings and hopes, for ourselves, our families, our world.  And some of those longings run deep as we come towards the end of 2021 – the longing that covid would go away; the desire that we can meet with families this Christmas time; the hope that food will be on the shelves so that we can celebrate.

Advent (the weeks in December leading up to Christmas Day) is a good time to think about joy.  The coloured lights in the windows of homes down our street brings joy as we walk home in the dark; cards from family and friends with their kind messages put a smile on our faces; and the prospect of time spent with family, to eat and celebrate together, cheers our hearts on these cold winter evenings.

And yet …

And yet, how soon the cold January nights of 2022 will make those joyful times a distant memory.  We need joy that will last; joy that can survive pain, disappointment, the strains and pressures of day-to-day life.  Many of the Bible readings that we use in church during Advent speak of such joy.

Isaiah chapter nine contains God’s promise that one day he will send a deliverer who will bring freedom and who will reign forever with justice.  At the heart of Isaiah nine is joy – a strong vibrant joy – the joy of light that shines in the darkness and dispels it; the joy of seeing the harvest gathered and there being an abundance to eat; the joy of freedom from oppression and violence.  That joy comes because, ‘To us a child is born to us; to us a son is given.  He will be called wonderful counsellor, mighty God, everlasting Father, Prince of Peace’.  That child is Jesus; that son is the eternal Son of God.  He was born to bring us the light of life (his teaching shows us how we can live as God’s friends); he is the one who can set us free from the greatest oppression of all – the burden, the guilt, the bondage of sin.

In Luke Chapter two we hear the message of the angels to the shepherds: ‘I bring you good tidings of great joy, which shall be to all people.  For unto you is born this day in the city of David a Saviour, which is Christ the Lord (Luke 2:10-11 – The Bible).  Their message is guaranteed to bring joy if you will receive it.  Their message is the birth of a child, who is the saviour of the world.  In the Gospel of Matthew, Chapter One, we learn what it means that he is the saviour of the world.  The angel says: ‘He will save his people from their sins’ (Matthew 1:21 – the Bible).

Sins are any words, desires, and actions that are contrary to what God commands us to be.  All of them separate us from the living God, and deprive us of the joy of living life in friendship with God.  But Jesus is the one who can rescue us from our sins and bring us near to God the Father.  That gives great joy – lasting joy

My wish is that this hope will fill your heart this Christmas

To find out more why not join us for our Carols by Candlelight service on 19 December at 4.00pm (Pastor Andrew, 077 477 45776)

Nothing seems more of a waste of time than being stuck in a traffic jam on the M25 during rush hour.  So, if at all possible, I avoid it.  Waiting is not something I enjoy, whether it be a queue in the supermarket, for a bus that is running late, or a parcel due to be delivered tomorrow.

Yet at times we have no choice.  And sometimes the wait is worth it.

When my children were small, we would often visit Grandma’s for Christmas.  Many times we had just gone round the first corner when a little voice would ask, ‘Are we nearly there yet?’  The drive to grandma’s seemed so long to them, but it was worth it to receive her hug when arrived and to play in her garden.

Advent is a time or preparation and of waiting.  A time of eager waiting for something good – Christmas day, the celebration of the birth of Lord Jesus.  After the angel had visited her and said she would have a baby, Mary had to wait 9 months before Jesus was born and she held him in her arms.  But the wait was worth it.  Not only for her, but for all of us.

Today many of us are looking for hope in a troubled world; longing for joy in the midst of the ongoing pandemic; and wishing there could be peace … peace of mind; peace at home; restoration and peace in a broken relationship; peace in troubled countries which causes people to become refugees and seek a safe place; and even world peace and an end to wars between nations.

In the words of a carol that we often sing, Advent is a time to remember that ‘the hopes and fears of all the world are met in thee tonight’ – they are all met in Jesus.  He is the true source of peace.

His name is peace: the prophet Isaiah said, ‘He will be called … Prince of Peace’; another promised ‘He will be our peace’ (Isaiah 9:6; Micah 5:5 – the Bible).

Jesus secures our peace with God: because of what He has done for us we can be forgiven, reconciled to God the Father, and enjoy peace.  By Jesus shed blood we receive this peace with God (Colossians 1:19-20; Romans 5:1 – the Bible).

When we trust him with everything Jesus gives peace within (peace of mind; peace of heart): ‘Peace I leave with you; my peace I give to you’ is the promise and we can know his peace, even in troubling times (John 14:27; Philippians 4:6,7 – the Bible).

Jesus doesn’t promise that we will never face worrying times, but his peace is greater than our worries and will strengthen us.  Imagine a large castle, surrounded by thick walls with guards on them.  The guards look out for danger.  Inside the castle you might know that there is trouble outside, but you feel secure because you trust the guards to protect you.  So, God’s peace guards our minds and hearts.  There may be troubling times, but we face them knowing that God’s peace is greater.

Finally, one day Jesus will rule over all and will bring worldwide peace: there will be no more pain, or injustice, or war, or refugees. The prophet Isaiah describes that day with these words: ‘The wolf will live with the lamb … The infant will play near the cobra’s den ….They will neither harm nor destroy’ (Isaiah 11:6-9 – the Bible).

Does that sound too good to be true?  It is how the Bible says that one day God, through Jesus Christ, will restore and transform this world, and bring worldwide peace.  And … that is worth the wait.

I hope that this Christmas you will think about the birth of Lord Jesus.  I hope that you will turn your life to him and trust him as Lord.  That is the way to peace, because he is our peace.  And… you don’t have to wait any longer to do that.

(Next date: Monday 10 January)

It is not surprising that the current pandemic, known as Covid-19 raises questions for many people about God – has God allowed it, and why?  Why doesn’t God stop it – right now?  Does God care when my loved one dies?  Is it loving to allow such suffering?  And other questions too.

We will try to look at a few of them.  I do not say we will answer them, because I don’t think we have answers for all of them.  But I am sure that the Bible is able to point us in the right direction to begin to understand a little about God in these days and how we can respond to this crisis.

For a pastoral response to our loss, pain, grief, please see the section on our website “Thought for the Week”.

In this section we will take a less emotional approach; we will try to think through the issues carefully, seeking understanding to some of our questions in the hope that it will prove helpful to you.  Please do contact us through our website if we can be of any further assistance to you or if you would like some pastoral support and prayer.

If you would like to discuss these questions more fully and explore in more detail what Christians believe, you may be interested to know that we hope to have an online discussion group running very soon.  Please email our church office and we will get back to you (ihrbc@talktalk.net)

On this page we will attempt to look at the following questions:

1. Has God brought or allowed the Covid-19 pandemic?
2. How can God do such a thing? / How can God allow such a thing as Covid-19?
3. Why has God allowed Covid-19?
4. Why doesn’t God stop Covid-19 – right now?
5. Why do bad things happen to good people?
6. How can we believe that God is good when there is Covid-19?
7. Does God care when my love one dies?
8. Is Covid-19 a sign of the end of the world?
9. What then is my response to God?

There are also a few recent sermons on our website / YouTube that may be helpful for you:

29 March       Hope in troubled Times

19 May           The Tragedy and the Triumph

7 June            Seeking God in the darkness of grief

14 June          Does God care when my loved one dies, I?

21 June          Does God care when my loved one dies, II?

We may have different reasons for asking this (and other) questions about God in light of the ongoing pandemic, Covid-19:

• it may be inconvenient – we can’t live as we used to;
• it may be that we have lost our freedom, or our job and financial security;
• it may be out of curiosity, not because we have been deeply affected personally;
• it may be in grief because we have lost loved ones and wonder how God could let that happen?
• it may be because suffering on such a large scale raises questions about what God is like if he can allow so much of it

Our first question is: Has God brought or allowed the Covid-19 pandemic that is sweeping the world?

There are five (at least) ways of trying to find an answer to this question:

1. No – it is just a random event:

The Covid-19 virus is a random event.  It has just happened; it is one of those things that happens in this world from time to time and there is no definitive explanation for it.  There is nothing to be gained by blaming a market in China, the World Health Organisation, or governments for not acting sooner, because Covid-19 does not have an explanation and there is no meaning to it.

1. No – it is simply cause and effect:

The Covid-19 virus is the result of cause and effect.  If we put our hand in a fire we know it will burn; if we drink to excess or smoke frequently we could end up with liver failure or cancer; our mothers taught us to wash our hands before eating so we didn’t pick up germs.  The Covid-19 virus started and continues to spread as a matter of cause and effect.

1. No – it is human responsibility

As human beings we make many decisions every day of our lives.  We make good choices and bad choices; we make wise choices and we make foolish choices.  We are responsible for the choices and the decision we make.  Covid-19 is the result of millions of decisions made by millions of people around the world and this explains the start and continuation of the virus

1. No – it is the work of the devil

The Covid-19 virus is the work of the devil.  I understand that some of you reading this may think the devil is a make-belief creature and not real.  But be careful before you write him off too quickly.  The Bible speaks about the devil as a real being, and a being that is active in the world bringing pain and suffering in multiple ways.

e     Yes – God has either brought it, or at the very least allowed it:

The final option is that for one reason or another, which at present at least is not known to us, God either brought the virus or allowed it to jump from animals to humans, with devastating effect all around the world.  So has God allowed it or even brought it?

Let’s try to look at each of these responses in turn:

Did God bring or allow Covid-19?

1. No – it is just a random event:

This is one way of looking at the world and the events that take place in it.  Life is random events just and just happens.  There is no ultimate cause and no meaning to be found in any event.  If Bertrand Russell (Religion and Science, 1997) was right to describe man as ‘a curious accident in a backwater’, then it would seem reasonable to view every other event in this world as accidental, chance, random.  Richard Dawkins (River Out of Eden: A Darwinian View of Life 1994) suggests that we live in a universe that has no design, no purpose, no evil and no good.

This is one way to view the world and to view Covid-19 and other tragic events in this world.  But it is bleak, comfortless and offers no hope.  In contrast, Christians believe in the sovereignty of God, God’s right and power to do all that he decides to do (Job 42:2 I know that you can do all things, and that no purpose of yours can be thwarted).  But we must add to this definition, other attributes of God that the Bible teaches us, such as wisdom, righteousness, grace, and God’s plans.

Many people like to speak about free will.  In ways that we cannot fully grasp we may make choices on a daily basis and yet God is still at work to fulfil his plans and purposes, although we cannot always see or understand what God is doing or why.

When it is suggested that covid-19 exists as an accident, Christians want to say that the world is not just random, but sits in the sovereignty and wisdom of God.

1. No – it is simply cause and effect:

A second way of looking at the Covid-19 epidemic is to speak of cause and effect.  While we need to be careful about accusing or blaming people, it is possible that the Covid-19 originated in a wet market in China, where hygiene was not the best and the virus jumped from animals to humans, where for some it causes much discomfort, pain and sometimes, even death.  So Covid-19 is, in part at least, the result of cause and effect in this world.

Put simply, we learn in school about various physical laws of nature (a scientific generalization based on observation over years).  This is what gives stability in the world and makes it inhabitable; without them life would fall apart.  Therefore if risks are taken, if dead and live animals are kept together in a wet market, and water is thrown over produce to keep it cool and fresh, can we be surprised if a virus ‘jumps’ from animal to animal and from animal to humans?  Cause and effect might be part of an explanation for the covid-19.

1. No – we need to think about human responsibility

As human beings who make hundreds of decisions every day we need to accept responsibility for our choices, our actions, our words, and the effect of them upon ourselves, others and our environment.  We are not robots; God has given us the tools to make good decisions in obedience to his ways, but like good parents who bring up their children well, God does not live our lives for us.  Our choices have consequences.  Some choices are simple and minor: we decide what to wear each day, what to eat for breakfast, what method of transport to take to work, and so on.  Other decisions are more important – decisions about how we treat other people and the world in which we live.  These decisions affect other people and their lives.  Sometimes the consequences can be quite severe in terms of disasters. For example, the effect of deforestation on climate change; building on the world’s known fault lines, and could we/ should we have learned anything from previous virus outbreaks that could have helped us with Covid-19?  When we ask about the cause of the Covid0-19 pandemic we need to include ‘human responsibility’ within our thinking.

1. The devil is at work

If we are looking for someone to blame and do not want to blame ourselves, can we blame a devil?  Some people would like to!  Others are not sure whether or not to believe in ‘a devil’ and some people don’t.  But I ask you to think twice before you dismiss it as simply cultural or out-of-date knowledge.

Those who do not have a space in their worldview for a devil may speak of several options for the way we live our lives: some will argue that concepts of right and wrong are subjective, they can be whatever you want them to be.  Others will speak of the importance of living in ways that are beneficial for society; others will talk of living for God.

The devil is an evil figure – a created being who disobeyed God and ever since has been trying to lead men and women away from God in wrong ways.  He has some power in relation to sickness and disease (Luke 13:16; Acts 10:38) but the Bible is clear he is most definitely not responsible for all sickness, or even for much of it.  He can influence our thinking and tempt us to wrong behaviour, some of which has disastrous results.  He has been allowed by God some power in the earth, but to say that the devil is responsible for Covid-19 is to give way too much power and sway to the devil.  The devil is on a leash.  He is powerful but can only act within limitations and by permission of almighty God (see the story of Job – Job 1:12)

1. Yes – God has either brought covid-19, or at the very least allowed it:

While not all Christians would agree, I think the answer to the question has God brought or allowed Covid-19 is ‘Yes’.  Ultimately God is sovereign over all things.  If we ask, ‘Could God have stopped it?’, then the answer is a definite ‘yes, God could have prevented it’, but he didn’t.  So I conclude that the Lord has either allowed or brought this virus.  I may not be able to explain why, and I may not understand what God is doing (in future questions I will try to explore how a good loving God could do such a thing and why on earth God might do it), but I can trust that God is good and just and is in control of planet earth.  There may be a purpose which we cannot see at this time.

While Christians would agree that the Lord is sovereign and is Lord of history, they would have different thoughts about the extent to which God acts in this world.  Some would hesitate to say God has allowed Covid-19 because they feel it might raise questions about his character.  But others would say that yes God has allowed Covid-19 and still believe that God is good and just.

It is undoubtedly true that the Covid-19 virus, which has brought so much pain, suffering and grief, and it does raise questions, but Christians believe that:

• God is just in all that he does and all that he permits
• God’s ways are beyond our understanding
• One day God will put an end to injustice and remove evil suffering and death

If we believe that God is sovereign and is in control of the universe, then the answer to the question has God brought or allowed Covid-19, is ‘yes’.  It is not an easy or comfortable answer, and it raises some difficult questions for us.  But at least it does not leave us at the mercy of a random meaningless world, or in a world that is limited by cause and effect and beyond the actions of almighty God.  It does not make human responsibility the final decider of events in this world and it does not attribute more power to the devil than he really has.

Finally, we can say that the sovereignty of God has allowed the virus (for reasons beyond us), and it is also his sovereignty that can, and does, sustain us through it.  Luther says suffering is God’s strange work, but when we know that God is control of it we can begin to trust God in it.  And we will have a firm rock and foundation for our lives.

If the answer to Question 1: ‘Has God brought or allowed Covid-19 to happen?’ is ‘Yes’, that immediately raises another question: How can God allow such a thing.  In particular, how can God who is good, gracious, kind, just, and holy, allow such pain and suffering in our lives?

In other words, suffering and death and grief on the scale we are witnessing around the world today raises a question about the character of God.  What is God like if God can allow such tragedy?

First, let us recognise that sometimes the tragedies that take place in the world are down to human behaviour.  We are responsible for our actions and the pain and suffering they bring upon others:

• chocolate is one of the world’s favourite treats, but cocoa farmers often suffer, facing gruelling conditions and don’t earn enough to cover their own basic needs – like decent food, housing and education.  On average, they earn just 6% of the final value of a bar of chocolate; ^[1] 
• there are thousands of sweat shops in South America and Asia – while companies make massive profits, workers are subject to extreme exploitation in working conditions not fit for an animal and wages that do not cover food and shelter for them and their families;
• think of the suffering endured by many sex workers and children who are trafficked annually;
• think of the millions of people injured and maimed, displaced, and in refugee camps because the rich and powerful fight over ideology or land.

It can be argued that so much suffering in this world is due to human actions and we are responsible for the pain they sometimes cause (see below for consideration of the question, why doesn’t God stop it?).

Second, let us realise that some of the disasters in nature (I prefer those words rather than ‘natural disasters’) are also due to our behaviour and mistreatment of the planet on which we live:

• over-fishing depletes the ocean;
• throwing away face masks and tissues dirties local parks and when some items end up in the sea they harm sea creatures;
• deforestation for mining, cattle breeding and building roads releases greenhouse gases and contributes to rising temperatures, stronger storms, more severe droughts and rising sea levels.
• the recent lockdown and huge reduction in the use of both public transport and private cars has led to cleaner air – it is polluted air that causes many respiratory diseases;
• some would even say it has partly contributed to a reduction in the size of the hole in the ozone layer.

All these examples show how out of kilter we are with the physical world, with each other and with God.  So next time there is a violent storm, or there is coastal flooding, remember that some of these tragedies come as a result of human behaviour.  We decide to cut down large areas of forests, which contributes to climate change and causes these disasters, and the air pollution that causes some diseases.  At least let us think twice before we ask, ‘how can God do such a thing as bring Covid-19 upon the world?’

But if we believe that God still remains sovereign, then it is a question we do well to consider – how could God allow it to happen and then spread and cause so many deaths?  Even if the source of the virus was a so-called ‘wet market’ in China, which sold both dead and live animals, where hygiene standards are difficult to maintain when live animals are butchered on site, couldn’t God still have stopped it knowing how many around the world would be killed by it?  Why didn’t God stop it?  How could God allow all this pain and grief?

The question challenges the character of God – how can God allow that if God is good; how can God bring that if God is just?  I think there are a number of things we can say in response:

• God brings so many good things into this world – there is so much beauty; there is rain and sun that ripens the harvest; there is much food to enjoy; most of us enjoy good health much of the time.  God has created us to be capable of love, compassion, kindness and caring, so much of which we have seen in recent weeks as people respond to the suffering of those around them.  Surely this testifies to God’s goodness.  So before we jump and accuse God of not being good when suffering comes, let’s remember all the good things in this life.
• Second, God’s ‘alien work’ (as Luther describes pain and suffering) does not mean that God is not good.  Just because for a short period God stops giving us what we want and like (health, ease, happiness), this does not mean God is not good.
• Third, before we question whether God is good, maybe we could look at ourselves?  The Lord Jesus reminded us clearly that only God is good.  In contrast we are what the Bible calls ‘sinners’.  Even if we have not committed what we think of as big sins, do we honour and worship God daily as he deserves?  Perhaps actually that is the greatest sin.  So how can we question God’s goodness?
• Fourth, often we wonder why it is that bad things happen to good people.  But is that the right question?  Ought we not to ask, why does the Lord bless sinners with so many good things?  He gives rain and sunshine to the good and the bad; he grants a harvest in this world; he gives health and strength.  We all enjoy love and the gift of friendship.
• Fifth, sometimes our troubles, such as Covid-19 with all its fear and death, may cause us think about God for the first time in a while – even if it is only because we want to know how he could allow such a thing.  Somehow, God gets our attention – sadly often only while the trouble lasts and soon we are prone to forget.  But what if we committed our lives to God in the trouble – so much good would come out of it!  The Welcome Centre, part of the Baptist Church here in Ilford, along with the Salvation Army has worked hard during the pandemic to take food to homeless men and women who have been housed temporarily in guest houses in town.  And look at the amazing compassion and care shown by nurses caring for those struggling to breathe and others coming to the end of their lives.
• Sixth, the question, ‘how could God allow Covid-19?’ implies that maybe God is not quite righteous or just to allow it to happen or to allow the suffering it has brought.  We could learn much from the story of Job here.  We do not have all the information and even if we did, we might not understand God’s ways.  So how can we suggest they are not just?  Ultimately, if God decided it was time to bring to their end the lives of every one of us, God would be just in doing so.  We owe God for our health, strength, happiness, the days we have in this world and for the very air we breathe.  God does not owe us – and yet still he is gracious as is seen by him sharing our suffering.

I’m not sure I have done a very good job of really answering the question how could God allow something as destructive and bad as Covid-19.  Maybe that is because we are not always able to understand what God is doing.  And maybe my response simply attempts to give a bit of balance and help us to pause and to think before we pose the question in a way that might imply some defect in God’s character or God’s work in the world.

I would like to draw our thoughts on this question to a close with two final comments:

God allows the outworking of the freedom that he has given us to make choices.  When we make a bad choice, God does not immediately overrule it.  If we support businesses that treat people badly just for the sake of cheap goods then others will suffer; if we throw away face masks or wet wipes that spread disease then others may become sick.  Do we really want to suggest that God overrules those actions so that we can act irresponsibly without any consequences?  Maybe then God allows things like the Covid-19 to help us think about the way we live and change the way we use our human responsibility

Finally, I want to point us to the qualities of patience and mercy in God.  Sometimes God allows bad things to happen because God is being patient, giving us time to realise our mistakes and time to change.  God is so amazingly patient with us.  He is our creator and we owe everything to him.  We owe our life to him; we owe honour and worship to him; we owe obedience to his holy standards.  Yet how many of us become caught up with work, family, sport, holidays, cars and possessions that we have little time to think about God, let alone devote our whole lives to him?  Yet God does not obliterate us.  How patient and merciful God is.  God is full of mercy: while thousands have died due to Covid-19 many have recovered and many more not been infected; during the pandemic we have seen qualities of compassion and kindness shown by many to others and sacrifices made to help others.  Long may that kindness continue!  If the pandemic has caused us to begin to think about God, then in great mercy God invites us to turn our whole lives back to him and begin to live lives oriented towards Him and his purposes.  God waits patiently.  So patiently.  With such mercy.

^[1] Fairtrade Foundation, Cocoa Farmers, https://www.fairtrade.org.uk/Farmers-and-Workers/Cocoa accessed 14/07/2020.

In one way this question is very simple to answer: why has God allowed Covid-19?  Answer: I don’t know.

I think that none of us can know fully.  The Bible says that God’s ways are higher than our ways and God’s ways and reasons for doing and allowing things are beyond searching out (Isaiah 55:8-9; Romans 11:33).  That is not an excuse for failing to answer the question, which we will attempt to do.  But Covid reminds us that we do not live in a world of our making.  It is a world far more complex than we could ever imagine and in this crisis we have to admit that we cannot fathom out what the eternal, all-wise, merciful God is doing.  But we can, like Job, humble ourselves before this great God and in doing so discover his help in our times of trouble.

So what can we can say in response to this question?  After all, millions of us have been inconvenienced by Covid-19; many have suffered serious health consequences; many have lost their jobs; staff in hospitals have been scarred by the scale of death they have witnessed; and thousands have been bereaved and not even been able to have a ‘proper’ burial.  Why?  Why would God allow all of this to happen?

To begin with can we accept that this question makes several assumptions?  Why might we be asking with this kind of question?

• It assumes that God should bother about us even if many of us give no thought to God most of the time and get on with our lives without God.
• It assumes we have a right to know why God is allowing so much suffering. (We must be careful before we put God in the dock and demand he explain it to us).
• It assumes that Covid-19, (and other suffering also), raises the question, ‘is God good and just?’.
• It assumes that we deserve better from God (based on what we think God is like and what we think about ourselves)

Let us look at each of those assumptions:

Do we deserve better from God?  In our response to question 2 we said that God does not owe us, rather we owe God – worship, honour, our obedience, and our gratitude to the almighty God.  Let us just for a moment stop and think of all that we have and enjoy in this world – should we not more often be grateful, and give thanks to God for this?  Even when we do not think frequently about God as we are busy with other things, that we regard as more deserving of our attention and time, still the good God grants rain and sunshine that we may have the harvest; still the good God grants health to many of us most of the time; still the good God sees to it that many disasters that might happen do not.

Do we deserve better?  I think not, rather we should be much more grateful for all the good that God graciously gives to us.

So … should God bother about us more?  It is important to realise that even as we give little thought to God, God, being good, does not stop thinking about us, watching over us, providing for us.  God does care about us, even when we do not deserve it.

Perhaps more important than asking why God is doing something, we might consider a different question.  Do we, as created beings, created to honour God (not the other way round) have a right to know what God is doing – and why?  God does not exist for our ease and happiness.  Ought we not to be careful therefore before we put God in the dock and demand an explanation for his actions?  Maybe we should be asking the question ‘why do we not honour him, respect him, live by his standards?’ before we ask for an explanation from him.  And suppose God were to give us an explanation for his actions and his purposes – do we think we would be able to understand it?

If we feel the need to question the goodness or the justice of God in allowing Covid-19, or any other disaster in nature, or any suffering that comes our way, perhaps we should consider first why we are asking such questions.  Is it because we have lost our freedom and cannot go about life the way we used to and so we feel annoyed by that? Is it because we have lost our job, and financial security?  Is it that we are asking why would God allow that to happen to me?  Is it because we have been bereaved and we want someone to be held responsible?

This question ‘why?’ – Why has God allowed Covid-19?, is such a difficult question to even begin to answer.  We can hardly begin to grasp or understand God’s ways.  But the question raises the issue of God’s goodness and justice.

Even if we accept that God does not owe us an explanation; even if we accept that we probably would not understand it if God did explain everything; we still want some help in knowing that God is good and just.  We also want to know that we have a God we can trust.

One reason we ask the why question is because we sense deep within us that God is good, but suffering like the Covid-19 pandemic seems to challenge that assumption.  So can we still be sure that God is good?  When we say that God is good we are saying that God is by nature generous and kind towards us in so many ways.  God does not depend on us, but rather in goodness God gives life and breath and all things good to us (Acts 17:25).  God’s goodness to all of us is totally unmerited and undeserved.  God’s goodness to us all goes way beyond anything we should expect that the holy God might give to men and women who turn their backs on him and ignore him most of the time.  So when God at some point withholds what we call good (usually we mean that which is for our benefit, our ease and our happiness) this does not mean that God is not good.  As the response to our previous question (question 2) shows, sometimes God gets our attention through these disasters and maybe for the first time we begin to think about God – even if it is only to question God’s character and motives.  But God is good, and out of troubles, he often brings much good.

As we read the Bible we discover that when God’s people turn away and disobey him, he often sends them a warning through prophets who call them to return to God.  He does this so that they might live.  If they refuse to listen, the Lord eventually brings a disaster, but it is not in order to obliterate them but to make them realise their foolishness and turn to him.  Is it possible that God might be wanting to achieve something similar in the world in these days through the current crisis?  If so, then does it not again show us how God and gracious God is?

So if we cannot see any reason why God allows Covid-19 and other disasters, can we affirm that God is just when he allows such things and the associated pain and grief?  Again I am sure the answer is ‘yes’.  I am not suggesting that we say simply that God could do anything and because God is doing that thing, it makes it just and ok.  It is a very different thing though to say that God always does what is just.  We may not understand sometimes, but that does not mean that it is not true.  The very fact that God does not demand this moment the life-breath of each and every one of us is our proof.  As our creator God has every right to do so.  As sinful creatures we deserve not blessing but death.  Yet we live.  Most of us receive many good things in life.  Why?  That is a good question – why does God allow us to live and why does God give so much good?  The Bible says it is because God is patient with us.  God does not want us to perish and be without him for ever.  God longs for us to turn to him in repentance and faith and so receive his forgiveness and his gift of eternal life.  God wants us to enjoy life in all its fullness now and in eternity. Now that is good.  And it is more than just.

As we wrestle with this question why God allows Covid-19 and so much other suffering, there is much that we have to admit we do not know.  But there is something we can know for sure.  We can know that God loves us.  God has given us the perfect demonstration and proof of his love.  In the Lord Jesus, God came into this world and lived among us, as one of us; in so doing God suffered with us, sharing our tears, our pains, and our grief.  Even more than that, at the cross He suffered for us in our place that we may be reconciled to God and one day be free from sickness, disease, death, pain and grief forever.

Why did God allow Covid-19 in the first place and why does God allow it to continue?  ‘I don’t know’ is the short and simple answer.  Maybe there are reasons that we will never know; perhaps if God did tell us it would be beyond our ability to grasp.  But what we can know is that God is at work in this world, God is good and just and full of love, God longs patiently for us to turn to him, and even in the face of a worldwide pandemic like Covid-19 God wants to reconcile us to himself and one day he will end suffering and pain.

Like question 3, this question has a very short answer: ‘I don’t know’.

That is not an attempt to avoid the question, only to say that in the end we will not find a full complete explanation, because we cannot understand all of God’s ways.  So what can we say in response to this question?  After all, hundreds of thousands continue to suffer serious health consequences and many others continue to grieve and mourn the death of loved ones.  Why wouldn’t God want to stop it?

Let’s begin by saying, as we have already acknowledged in a previous question, that in allowing Covid-19 God might have a purpose that we cannot see at present.  This is difficult for us because we want an explanation, maybe even think we deserve one (see above, question 3)

When the question is posed. ‘why isn’t God doing anything?’ I think that we can say that God is doing something.  He has given us gifts of knowledge and reason and these gifts are what enable scientists to work on a vaccine now.  God is helping us to do what we need to survive.  In the Bible in the book of Deuteronomy, Chapter 8 and verses 17 and 18 God warns the people not to congratulate themselves when they have a great harvest, but remember that it is God who has given them the ability to do these things and so to be grateful and humble before God.  In another section of the Bible (Exodus Chapter 32) we learn that God is the one who has given us all gifts and the ability to learn.  During this time of pandemic many have shown amazing compassion and care for other people as they have suffered; God is at work.  God is doing something.

As we wait for scientists to come up with a vaccine, there is another way in which God is at work.  I need to say this carefully: God is always speaking to us in many ways as we enjoy his goodness, trying to get our attention and turn our hearts to himself.  Often this is a quiet voice.  But times of trouble and suffering often cause us to wonder what is happening and ask questions about God.  C.S. Lewis said, ‘God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world’.  If we have suffered with the virus in some way and especially if we have been bereaved, this may be hard to accept.  We have said previously that if God took back the life-breath of us all that would be just; it is only by his mercy that not more of us have died from the Covid-19.  But this is hard to stomach when we are going through grief.

One of the reasons this is so difficult for us, especially in the West, is because we have so much, which we can easily take for granted and subconsciously assume that we are entitled to.  In contrast, when my wife and I lived in Asia for five years we began to see how Eastern Christians cope with suffering much better (some would call it a ‘theology of suffering’).  They are grateful for the good things they enjoy, in times of loss and grief they throw themselves on God’s mercy, and in it all they look forward to a better hope in eternity.  They have a humility that enables them to begin to say along with Job, ‘The Lord gives and the Lord takes away.  Blessed be the name of the Lord’ (The Bible: Job 1:21).  This is a humility which would be helpful for all of us.

I believe that God could stop Covid-19 right now.  Why God has chosen not to do so I cannot explain.  But this does not mean that God is somehow unjust or not good.  Please read the next statement very carefully; I do not say it lightly – although many have been affected by the virus and died or experienced bereavement, it is God’s mercy that has stopped it being more.  Of course it is extremely painful for those who have been bereaved.  Yet in all this God is good and God still provides so much of blessing for us in this world, even during the days of a pandemic. Please read on, because…

God’s goodness and care can be found in our tragedies when we allow him to share our pain and suffering.  The life stories of men and women in the Bible show this to us over and over again.  In Isaiah 43 God promises to ‘be with’ us when we pass through the water and the fire (metaphorically speaking about all difficult situations) and not leave us on our own.  In Isaiah 63 we read that in all the afflictions of women and men in this world God himself is afflicted.  In other words – God shares our pain.  It is true that many psalms cry out for God to hear their cry, and to come and rescue them.  Indeed, some of them ask how long it will be before God hears and does something.  Their experience was similar to ours; their cries identify with our questions and our pain.  Often the psalms manage to hold on to the hope that God will finally answer, even though it is tough when he seems to take so long.

And I believe that God is still just too, even though he does not step in and halt the Civd-19 right this minute.  May I ask you to consider another question: rather than ask if God is just or why does he allow the virus to continue with the pain and grief associated with it, perhaps we should ask why God allows sin and the dishonouring of his name to continue so long.  Are we not all guilty in some way of being part of that?  The answer to that question is that God is patient, merciful, and just.  The very fact that God allows us to continue to live is his goodness; as I have said before, if God were to demand our lives from all of us this very moment, he would be just in doing so.  But God doesn’t.  Why not?  Because God is patient and God is giving us all time to think about our attitude and relationship to God: whether we will turn to worship him or not; whether we will honour him or not in our lives.  God is giving us time to turn to him for his forgiveness, and for his gift of eternal life in Jesus Christ.

I cannot explain why God does not stop Covid-19 right now, but I can offer you genuine hope that one day God will stop not only Covid-19 but all suffering, death, pain and grief.  Suffering is not the end of the story.  One day God will end all injustice and suffering in the world.  God will renew and restore the whole created order and all will be well.  In order to do this God has done the most remarkable thing.  In Jesus, God himself came to this planet and not only suffered along with us, but on the cross suffered for us to reconcile us to himself and one day to raise us up to live in a renewed heaven and earth free from pain death and tears.  Today he calls us to turn to him and trust him for this.

In the Bible, in Romans Chapter eight we read that the whole earth is groaning at this present time (maybe we see this more clearly through the pain and suffering of Covid).  The created order is not as it was – it experiences pain, death and decay.  But one day God will bring an end to all of that.  One day God will restore the heaven and the earth.  One day, says Romans Chapter eight, all of creation will enter the glorious freedom of the children of God.

The children of God are all those women and men who have turned to God and trusted in Lord Jesus Christ; they have already received forgiveness of all their sins and their relationship with God has been restored.  They wait for the day when the Lord Jesus will come again, raise us up, restore our bodies, and restore the whole earth.  The Bible says that in the restored heaven and earth God ‘will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away’ (The Bible: Revelation 21:4).

Even in the pain and grief of a pandemic that has caused so much sickness, bereavement and grief, there is something to hold on to.  There is genuine hope.  I cannot tell why God does not stop Covid-19 right now. But I trust God has a reason, probably way beyond what I could understand.  And I do know that God offers us a real hope for the future.  I will say more about this in question 7 (Does God care?) and show how much God has done to make that possible.

I close by asking if you are willing and ready to trust God now.  Will you thank God that he is patient, giving you time to think, and turn to him?  Will you thank him that Lord Jesus died on cross for you so that you may be forgiven?  Will you ask for that forgiveness and begin to live in a new way honouring and living in obedience to God?  For further help in taking that step please contact me through our website.

Some thoughts will appear here very soon – please look again soon

This is a very important question because it concerns the character of God.  For many people events such as famine and poverty, earthquakes and tsunamis, and pandemics like Covid-19 raise questions about the goodness of God.

So … how can we believe that God is good when there is Covid-19?

First let me say that really the only person who ought to have an issue here and need to ask such a question is the person who does believe in God.  Facing up to suffering honestly and believing God is good is not easy.  But if we do not believe in a God, then suffering is distressing, but not a question that can be asked.  Richard Dawkins writes that in the universe there no design, no purpose, no evil and no good.  So this question can only properly be asked by someone who believes in a good God, and who is finding the Covid-19 pandemic or other disasters in the world difficult to square with that belief.  It is a believer’s question.

What then can we say?

The amount of pain and suffering in the world is a problem to us.  We are prone to think that God ought not to allow the suffering and that we deserve the good.  But let us not forget or minimise the amount of beauty and good we see in God’s good creation – all that it supplies for us to eat and drink and the beauty that evokes pleasure and wonder within us (a sunset, a star-lit sky; a snow-capped mountain).  Add to that the many acts of kindness that women and men show to each other every day.   Too often we take it all for granted and do not think about it but we must not forget the goodness within the universe that God has created for us.  In these days when we see the reality of pain and suffering we need to ask might there be a purpose in God allowing suffering that we may not yet fully grasp?

Of course it is one thing to see suffering in the world from a distance, as a spectator so to speak, when it does not touch us personally but it may still raise questions for us.  But when we suffer or a loved one dies – then suffering takes on a different complexion.  We cannot explain why a good God would allow suffering but the life stories of men and women show how God brings good out of what looks evil to us and what causes us pain.  The story of Joseph in the Bible is a case in point.  His brothers were jealous of him sold him as a slave and he was taken to another country.  There, despite working honestly he was accused falsely and put in prison.  Only after several years was he released because he had interpreted the Pharaoh’s dream and he was given a place of great national responsibility.  Through that the lives of many were saved during a time of famine, including his own brothers.  When they are heartbroken at their behaviour, Joseph is not angry with them.  Instead he says ‘you intended to harm me but God intended it for good’.

Another story that illustrates the goodness of God is of a young girl who had a diving accident in July 1967 and has been paralysed since.  She went through many struggles with many questions about God and faith but is absolutely sure how good God really is even in our most difficult situations.  Her name is Joni Erickson Tada.  You can listen to her story (and that of a family who lost their four-year old daughter in a car accident; two other children suffered spinal injuries and live in wheelchairs) here: https://subspla.sh/crwdp7t

Next let us consider what we mean by good – do we mean our ease and comfort and the absence of pain or sadness?  Do we mean our immediate good (our comfort right now) or our long-term good or our ultimate good?  The Bible says that ultimately all things work together for good to them who love God.  Yes, even troubles, which can produce in us the qualities God loves to see.

And what do we mean by saying God is good?  Is God good if he only does what we want?  Is God good if we have health, plenty to eat and a few of the luxuries of life?  Joseph being lied about and being put in prison was not what we would usually call a ‘good’ thing and Joni’s broken neck is not what we would call a ‘good’ thing.  But both say that God is in control, God is at work, and God has brought much good out of their experiences.

When we say that God is good we are saying that God is by nature generous and kind towards us in so many ways.  God does not depend on us, but rather in his goodness God gives life and breath and all good things to us (Acts 17:25).  God’s goodness to all of us is totally unmerited and undeserved.  God’s goodness to us all goes way beyond anything we should expect that the holy God might give to men and women who turn their backs on him and ignore him most of the time.  So when at some point God allows something which does not bring us ease and happiness, this does not mean that God is not good.  We quoted C S Lewis previously who said that God shouts to us in our sufferings; it is like his megaphone.  We should be very careful before we suggest that suffering is God’s judgment on certain people, but if we listen, we might hear a message in it.  The stories used above and many more that could be added here all show us that God is good, all the time, even in our troubles, out of which he brings much good.

God’s goodness and care can be found in our tragedies when we allow him to share our pain and suffering.  In Isaiah 43 God promises to ‘be with’ us when we pass through the water and the fire (metaphorically speaking about all difficult situations) and not leave us on our own.  In Isaiah 63 we read that in all our afflictions God himself is afflicted.  In other words – God shares our pain.  God is good.

A further illustration of God’s goodness is his patience towards us.  Rather than ask if God is good or why does he allow the virus to continue with the pain and grief associated with it, perhaps we should ask why God allows sin and the dishonouring of his name to continue so long.  Are we not all guilty in some way of being part of that?  The answer to that question is that God is patient and merciful.  The very fact that God allows us to continue to live is his goodness; as I have said before, if God were to demand our lives from all of us this very moment, he would be just in doing so.  But God doesn’t.  Why not?  Because God is patient and God is giving us all time to think about our attitude and relationship to God: whether we will turn to worship him or not; whether we will honour him or not in our lives.  God is giving us time to turn to him for his forgiveness, and for his gift of eternal life in Jesus Christ.  God wants us to enjoy life in all its fullness now and in eternity.

This is a more personal question perhaps than others in this series but nevertheless it is worth considering here as it a question that many people are asking in these days.

“One of my family or close circle of friends died because of Covid-19, does God care?”

“They died alone and we could not have a proper funeral service – does God care?”

One of the reasons we wonder if God cares is because we think that if God is all-powerful he would stop them dying and if God is all-loving he would want to do so.  Our attempts to explore previous questions has led us to say that some troubles in the world are at least partly due to human behaviour, our choices and actions.  God’s love and power do not remove those choices or change every bad choice.  Every choice to hold wet markets and every choice to travel.  When we say that God may have reasons we do not know for allowing Covid-19 that does not bring back our loved one.  When we say that one day God will bring an end to evil and suffering and death, does not keep the life of my loved ones.

So does God care?  Can I know that he cares?  Can I know his care for me?  I believe the answer to all three questions is ‘yes’.  I write that not because of any convincing proof statements in the Bible but because of the experiences of men and women in the Bible in their times of trouble, suffering, loss and grief.  Let me show you…

1. God saw and cared for a woman called Hagar. She is a pregnant mum but she is treated so badly that she has little option but to run away. Out in the desert, all alone, with nowhere to go for safety, with no one to help in her need, she sits down by a spring of water.  There the Lord speaks to her.  She responds saying, ‘You are the God who sees me’.  She is so encouraged and enabled to go on., knowing that God does care
2. In the Bible God demonstrates a special concern for the widow, the orphan and the stranger – those most likely to be taken advantage of and to suffer poverty or abuse. They must not be treated badly, but with compassion and care. For example, at harvest a portion of grain and grapes are to be left for them to collect so that they might have something to eat.  (see the Bible: Exodus 22:22; Deuteronomy 24:17-21

Do not both of these examples help us to see that God does care when our loved one dies.  It doesn’t answer the ‘why?’ question: why did God allow it?   Why didn’t God stop it?  But what these verses do show us is that in it all God does care – deeply.

3. Then we can add examples of women and men who found that God stood right there with them in their troubles and sufferings: God met with Moses in the burning bush; God walked with Daniel three friends in the fiery furnace in Babylon; God stood by Paul one night after he faced near riots.

Now I don’t want this to sound too simple, too easy, alright for someone who has not suffered this tragedy.  I do not want to suggest that it wipes away every tear and leaves us with no sense of loss or pain.  Rather, I am trying to say that in our pain and loss and grief, that we find comfort when we trust God.

4. In addition to these real-life examples we can listen to the promises that God makes. Hear is one from Isaiah 43:2 – ‘I have redeemed you … you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.   For I am the Lord your God’.  What could be more like water that threatens to sweep over us than the grief we feel at the death of a loved one?  What could be more like flames that burn and cause pain, than the loss of a member of our family?  Yet God’s promise if we will only accept it, is to be with us in that suffering and grief.  A few chapters later in the same book of Isaiah God says something else through his prophet.  He tells us, Chapter 63, Verse 9 that: ‘In all their afflictions he [God] too was afflicted’.  In other words, when his people were suffering, God saw their suffering, he heard their cries of pain, he felt the darkness of their grief – and he cared.  He shared their suffering.

When we experience pain, suffering, grief and tears it helps massively to have someone around who ‘really gets it’.  So… when my loved one dies, does God ‘really get it’?  The Bible says he does.  For the Lord Jesus Christ was God in human flesh.

5. Jesus Christ lived among us in this world and experienced some of its pain and suffering and grief. He shared fully our humanity.  He got hungry, and thirsty and tired; he knew joy and tears; he knew discrimination for he was born a Jew.  He was let down by close friends; he faced false charges, and a prejudiced jury.  He experienced incredible physical pain and died in agony – alone.  So he gets it.  God really gets it.  For he shared our humanity and now today the exalted Lord Jesus still shares our sufferings and grief.  When he met the widow at Nain, he felt for her.  When he sat down with a woman at the well in Samaria it was because he cared for her.  When Mary was deeply upset after her brother, Lazarus, died, Jesus wept with her.  God gets it.
6. But we can say something more than that. Not only did the Lord Jesus suffer with us, but he also suffered for us, in order that we receive forgiveness, the sure hope of eternal life and so that one day he might end all suffering pain death and tears – and even restore the whole universe. The Bible teaches us that the sting of death is sin.  But what did Jesus do at the cross?  He took away our sins; he bore them in his own body.  So where is the sting of death?  It’s gone.  Death can buzz around us but if we are trusting the Lord Jesus it cannot sting us.  Jesus has defeated death because he has drawn out its sting.  If we trust in him we will never die – spiritually that is; we will never be separated from God.  But death still touches the body and all of us at some point will face physical death.  But we can face it knowing Jesus has already beaten it: he beat it at the cross; he proved it in his resurrection and one day he will destroy it forever.

In conclusion then let us ask the question again – does God care?  Does God care when my loved one dies?  I have shared with you six things which the Bible says and I hope they begin to point us to some kind of answer:

1. the life story of a woman named Hagar who learned that God sees her
2. The concern of God for the widow, orphan and stranger
3. The experience of women and men who found that God was with them in their troubles
4. The promise of God to be with us and even to be afflicted in our afflictions
5. In Jesus, God experienced life in this world and suffered with us and so he ‘really gets it’
6. The Lord Jesus went even further – he suffered and died for us to bring us forgiveness, eternal life and the sure hope that one day he will end the suffering and grief of this world

Does God care?  I think he does

The short answer is ‘no’ but it can be a pointer to the end of the world.

As soon as a disaster hits, whether it be a famine, a tsunami, the ebola outbreak or now Covid-19 some people connect it to the book of Revelation in the Bible and think that it is a sign of the imminent end of the world.  While the world may not, at this stage, be coming to its imminent end, it is certainly heading that way.

Why do people ask this question at times of disasters?  Is it to satisfy their curiosity?  Are people afraid of what might happen on the Day of Judgement?  What would be your response if Covid 19 is a sign of the end of the world?

Today some people think that Covid-19 is one of the plagues in the book of Revelation, and some think it is one of what they see as the final group of plagues in Chapters 16 and 17.

What do we know about the book of Revelation? It was written towards the end of the C1^stAD by the apostle John for the church at a time when it was either about to or had started to face persecution under the Roman Empire.  It was written to help them and to assure them that however strong evil becomes, ultimately God will win.  He was not writing in order to give us a historical timeline on to which we can try to map C20^th and C21^st events and predict the end of the world.

So is coronavirus a sign of the end of the world, the last plagues that are to come?  I don’t think so:

There have been many disasters before, both in the form of disease, and human killing of others.  In the 14^th century, people may have asked the same questions when the Black Plague killed 30-60% of the population of Europe.  People asked it when millions died in the Spanish flu in 1918, during the Holocaust in World War II, when Mao Tse-Tung’s revolution killed millions, and when on 9/11 thousands died.  People who lived through those days may have thought they were a sign of the end.  But it was not.  At present the death toll is, thankfully, much less than that of the Spanish Flu, though it may increase significantly.  But still I don’t think it is the end of the world.  The Bible tells us that the end of the world will be preceded by widespread pestilence and plague on earth but no one knows that day or the hour.  It will come like a thief in the night – when we least expect it.

What can we learn from Jesus’ teaching?  Jesus describes events of the end times in the Gospels of Matthew 24, Mark 13, and Luke 21.  In Matthew 24, Jesus warns us that there will be many signs that will appear to point to the end.  But they are just looking forward to the end, not the end itself.

Jesus answered:

Watch out that no one deceives you.

For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.

You will hear of wars and rumours of wars, but see to it that you are not alarmed.

Such things must happen, but the end is still to come.

Nation will rise against nation, and kingdom against kingdom.

There will be famines and earthquakes in various places.

All these are the beginning of birth pains                                               (Matthew 24:4-8’ bold is mine)

Jesus does not mention viruses specifically, but they can be as devastating as wars famines or earthquakes.  But note what Jesus says:

• the end is still to come
• these are just the beginning

A few verses later, Matthew 24:14, Jesus gives us a bigger clue about the timing of the end:

• This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The word nation is the Greek word ‘ethnos’, which means a tribe, a nation, a people group.  So, before the end of the world, the gospel must be heard not just in every country but by every people group in every country.  That task has not yet been completed.

For all of these reasons I do not think that Covid-19 is a sign that the end of the world is almost here.  When Lord Jesus’ disciples asked him questions about the sign of the things to come, he gave them certain signs, i.e. wars and rumours of wars, earthquakes and famines and Lord Jesus warned them that the signs are not given to make a detailed chronological prediction about the end of the world but to help them to be alert and stay faithful to God.

Let’s return to the question of our response to God at this time.  What is the most important question to ask?  Is Covid 19 a sign of the end of the world or where do I stand with God if I was to be judged today?  Will you consider putting your relationship right with God? The end of the world will indeed lead to the judgement day.  Lord Jesus told his disciples that the end of the world will come like a thief, unexpected and without notice. The most important thing we can do is to put our relationship right with God now. God loves you and sent The Lord Jesus to die for your sins. When you repent from your sins and believe in Lord Jesus you are right with God. So no matter when the end of the world comes you are ready for it.

So don’t focus on the clock to see if you can work out when the end of the world will be, but look at your heart to see whether it is ready to meet God.

The following are all words taken from the Bible and I encourage you to listen to them or read them and allow God to speak directly into your heart:

Dear Listener/Reader,

I am so glad that you have decided to respond to Me.  This is something I have been longing for (Acts 17:26).  You see, My word is true (Psalm 119:151); I do not and cannot lie (Numbers 23:19). You can either believe My words or not – that’s the step of faith you will have to decide on taking if you are to go any further…

But I can assure you that if you believe in My words, your life will be changed and transformed, even in the midst of this pandemic.

I know everything about you, and am familiar with all your ways – your coming and your going (Psalm 139:1-3).  I’ve even numbered the very hairs on your head (Matthew 10:29-31).  I knew you before you were formed in your mother’s womb (Jeremiah 1:4-5).  You have been made in My image (Genesis 1:27).  You are not a mistake but are fearfully and wonderfully made (Psalm 139:13-14).  In Me you live and move and have your being for you are My offspring (Acts 17:28).  I have been calling you (using a ‘megaphone’) to get your attention.  You see, I love you, and I am your creator God; I chose you when I planned creation (Ephesians 1:11-12).

But I’ve been misrepresented by those who don’t know Me (John 8:41-44).  Through this pandemic, I am not distant and angry, but I am the complete expression of Love (1 John 4:16), and it is My desire to lavish My love upon you as My child (1 John 3:1).  I am your provider and am able to meet all your needs (Matthew 6:31-33).  My plan for your future is always filled with hope, because I love you with an everlasting love (Jeremiah 29:11).  My thoughts towards you are as countless as the sand on the seashore (Psalm 139:17-18), and I rejoice over you with singing (Zephaniah 3:17), and I will never stop doing good to you (Jeremiah 32:40).

If you seek Me with all your heart, you will find Me (Deuteronomy 4:29).  I am able to do more for you than you could possibly ask or think (Ephesians 3:20).  For I am your greatest encourager (1 Thessalonians 2:16-17), and the Father who comforts you in all your troubles (2 Corinthians 1:3-4).  When you are broken-hearted, I am close to you (Psalm 34:18).  As a shepherd carries a lamb, I carry you close to My heart (Isaiah 40:11).  One day, I will wipe away every tear from your eyes and take away all the pain and suffering you have experienced on this earth (Revelation 21:3-4).

I am your Father and I love You even as I love My Son, Jesus (John 17:23).  For in Jesus My love for you is revealed (John 17:26).  Jesus is the exact representation of who I am (Hebrews 1:3).  He came to demonstrate that I am for you, and not against you (Romans 8:31), and to tell you that I am not counting your sins.  Jesus died so that you can be reconciled to me (2 Corinthians 5:18-19).  His death was the ultimate expression of My love for you (1 John 4:10).  I gave up everything I love so that I might gain your love (Romans 8:32).  But My Son, Jesus, did not remain in the grave.  His ministry did not end in defeat (Acts 13:34).  The resurrection of Jesus witnesses to My immense power and absolute sovereignty over life and death.  I raised Jesus from the dead (Acts 2:32).  Only I who created life can resurrect it after death, only I can reverse the horrors of death itself (Acts 2:24), and only I can remove the sting and gain the victory over the grave through the Lord Jesus Christ (1 Corinthians 15:1-7, 54–57).  Now, Jesus sits in a place of honour at My right hand in heaven (Hebrews 10:12), triumphant and never to die again.  He meets with Me in order to speak on your behalf (Romans 8:34); isn’t it wonderful to know that Jesus continuously speaks to me, His Father, on your behalf? (Hebrews 7:25).  What a gift!

If you receive the gift of My Son, Jesus, then you receive Me (1 John 2:23), and nothing will ever separate you from My love again (Romans 8:38-39).  I’ve always been Father and will always be Father (Ephesians 3:14-15).

Now I have a question for you: Will you be My child? (John 1:12-13).

From Your Creator God and Heavenly Father.

If the answer is ’Yes’ and you are choosing to believe that God’s word is truth, that the Lord Jesus Christ is the Son of God, and you believe in your heart that God raised Him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10).

Here is a simple prayer to invite Jesus into your heart – This is not an official prayer, but is only meant as a guide of how you can talk to God and ask Jesus Christ to become your Lord and Saviour.  There is no magic formula or prescribed pattern that has to be followed to receive salvation.  God knows what is in your heart:

Lord Jesus,

I believe You are the Son of God,

that You died on the cross to rescue me from sin and death

and to restore me to God the Father.  

I choose now to turn from my sins and every part of my life that does not please You.

I choose You.  I give myself to You.  

I receive Your forgiveness and ask you to take Your rightful place in my life as my Saviour and Lord.

Fill me with Your love and Your life,

and help me to become more like You.

In Jesus’ name I pray.  

Amen.

Now what?  

If you have just prayed a sincere prayer of faith and you’re wondering what to do next as a new Christian, see these helpful suggestions:

1. Salvation is by grace, through faith. There’s nothing you did, or ever can do, to deserve it.  Salvation is a free gift from God.  All you have to do is receive it!
2. Tell someone about your decision. It’s important that you tell someone to make it public, secure, and firm.  Find another Christian and tell him or her.  Tell someone today if you can.
3. Talk to God every day. You don’t have to use big fancy words.  There are no right and wrong words. Just be yourself.  Thank the Lord daily for your salvation.  Pray for others in need.  Seek His direction.  Pray for the Lord to fill you daily with his Holy Spirit. There is no limit to prayer.  You can pray with your eyes closed or open, while sitting or standing, kneeling or lying on your bed, anywhere, anytime.
4. Find a Bible-believing church and get ‘plugged in’ somewhere.

It is not surprising that the current pandemic, known as Covid-19 raises questions for many people about God – has God allowed it, and why?  Why doesn’t God stop it – right now?  Does God care when my loved one dies?  Is it loving to allow such suffering?  And other questions too.

We will try to look at a few of them.  I do not say we will answer them, because I don’t think we have answers for all of them.  But I am sure that the Bible is able to point us in the right direction to begin to understand a little about God in these days and how we can respond to this crisis.

For a pastoral response to our loss, pain, grief, please see the section on our website “Thought for the Week”.

In this section we will take a less emotional approach; we will try to think through the issues carefully, seeking understanding to some of our questions in the hope that it will prove helpful to you.  Please do contact us through our website if we can be of any further assistance to you or if you would like some pastoral support and prayer.

If you would like to discuss these questions more fully and explore in more detail what Christians believe, you may be interested to know that we hope to have an online discussion group running very soon.  Please email our church office and we will get back to you (ihrbc@talktalk.net)

On this page we will attempt to look at the following questions:

1. Has God brought or allowed the Covid-19 pandemic?
2. How can God do such a thing? / How can God allow such a thing as Covid-19?
3. Why has God allowed Covid-19?
4. Why doesn’t God stop Covid-19 – right now?
5. Why do bad things happen to good people?
6. How can we believe that God is good when there is Covid-19?
7. Does God care when my love one dies?
8. Is Covid-19 a sign of the end of the world?
9. What then is my response to God?

There are also a few recent sermons on our website / YouTube that may be helpful for you:

29 March       Hope in troubled Times

19 May           The Tragedy and the Triumph

7 June            Seeking God in the darkness of grief

14 June          Does God care when my loved one dies, I?

21 June          Does God care when my loved one dies, II?

We may have different reasons for asking this (and other) questions about God in light of the ongoing pandemic, Covid-19:

• it may be inconvenient – we can’t live as we used to;
• it may be that we have lost our freedom, or our job and financial security;
• it may be out of curiosity, not because we have been deeply affected personally;
• it may be in grief because we have lost loved ones and wonder how God could let that happen?
• it may be because suffering on such a large scale raises questions about what God is like if he can allow so much of it

Our first question is: Has God brought or allowed the Covid-19 pandemic that is sweeping the world?

There are five (at least) ways of trying to find an answer to this question:

1. No – it is just a random event:

The Covid-19 virus is a random event.  It has just happened; it is one of those things that happens in this world from time to time and there is no definitive explanation for it.  There is nothing to be gained by blaming a market in China, the World Health Organisation, or governments for not acting sooner, because Covid-19 does not have an explanation and there is no meaning to it.

1. No – it is simply cause and effect:

The Covid-19 virus is the result of cause and effect.  If we put our hand in a fire we know it will burn; if we drink to excess or smoke frequently we could end up with liver failure or cancer; our mothers taught us to wash our hands before eating so we didn’t pick up germs.  The Covid-19 virus started and continues to spread as a matter of cause and effect.

1. No – it is human responsibility

As human beings we make many decisions every day of our lives.  We make good choices and bad choices; we make wise choices and we make foolish choices.  We are responsible for the choices and the decision we make.  Covid-19 is the result of millions of decisions made by millions of people around the world and this explains the start and continuation of the virus

1. No – it is the work of the devil

The Covid-19 virus is the work of the devil.  I understand that some of you reading this may think the devil is a make-belief creature and not real.  But be careful before you write him off too quickly.  The Bible speaks about the devil as a real being, and a being that is active in the world bringing pain and suffering in multiple ways.

e     Yes – God has either brought it, or at the very least allowed it:

The final option is that for one reason or another, which at present at least is not known to us, God either brought the virus or allowed it to jump from animals to humans, with devastating effect all around the world.  So has God allowed it or even brought it?

Let’s try to look at each of these responses in turn:

Did God bring or allow Covid-19?

1. No – it is just a random event:

This is one way of looking at the world and the events that take place in it.  Life is random events just and just happens.  There is no ultimate cause and no meaning to be found in any event.  If Bertrand Russell (Religion and Science, 1997) was right to describe man as ‘a curious accident in a backwater’, then it would seem reasonable to view every other event in this world as accidental, chance, random.  Richard Dawkins (River Out of Eden: A Darwinian View of Life 1994) suggests that we live in a universe that has no design, no purpose, no evil and no good.

This is one way to view the world and to view Covid-19 and other tragic events in this world.  But it is bleak, comfortless and offers no hope.  In contrast, Christians believe in the sovereignty of God, God’s right and power to do all that he decides to do (Job 42:2 I know that you can do all things, and that no purpose of yours can be thwarted).  But we must add to this definition, other attributes of God that the Bible teaches us, such as wisdom, righteousness, grace, and God’s plans.

Many people like to speak about free will.  In ways that we cannot fully grasp we may make choices on a daily basis and yet God is still at work to fulfil his plans and purposes, although we cannot always see or understand what God is doing or why.

When it is suggested that covid-19 exists as an accident, Christians want to say that the world is not just random, but sits in the sovereignty and wisdom of God.

1. No – it is simply cause and effect:

A second way of looking at the Covid-19 epidemic is to speak of cause and effect.  While we need to be careful about accusing or blaming people, it is possible that the Covid-19 originated in a wet market in China, where hygiene was not the best and the virus jumped from animals to humans, where for some it causes much discomfort, pain and sometimes, even death.  So Covid-19 is, in part at least, the result of cause and effect in this world.

Put simply, we learn in school about various physical laws of nature (a scientific generalization based on observation over years).  This is what gives stability in the world and makes it inhabitable; without them life would fall apart.  Therefore if risks are taken, if dead and live animals are kept together in a wet market, and water is thrown over produce to keep it cool and fresh, can we be surprised if a virus ‘jumps’ from animal to animal and from animal to humans?  Cause and effect might be part of an explanation for the covid-19.

1. No – we need to think about human responsibility

As human beings who make hundreds of decisions every day we need to accept responsibility for our choices, our actions, our words, and the effect of them upon ourselves, others and our environment.  We are not robots; God has given us the tools to make good decisions in obedience to his ways, but like good parents who bring up their children well, God does not live our lives for us.  Our choices have consequences.  Some choices are simple and minor: we decide what to wear each day, what to eat for breakfast, what method of transport to take to work, and so on.  Other decisions are more important – decisions about how we treat other people and the world in which we live.  These decisions affect other people and their lives.  Sometimes the consequences can be quite severe in terms of disasters. For example, the effect of deforestation on climate change; building on the world’s known fault lines, and could we/ should we have learned anything from previous virus outbreaks that could have helped us with Covid-19?  When we ask about the cause of the Covid0-19 pandemic we need to include ‘human responsibility’ within our thinking.

1. The devil is at work

If we are looking for someone to blame and do not want to blame ourselves, can we blame a devil?  Some people would like to!  Others are not sure whether or not to believe in ‘a devil’ and some people don’t.  But I ask you to think twice before you dismiss it as simply cultural or out-of-date knowledge.

Those who do not have a space in their worldview for a devil may speak of several options for the way we live our lives: some will argue that concepts of right and wrong are subjective, they can be whatever you want them to be.  Others will speak of the importance of living in ways that are beneficial for society; others will talk of living for God.

The devil is an evil figure – a created being who disobeyed God and ever since has been trying to lead men and women away from God in wrong ways.  He has some power in relation to sickness and disease (Luke 13:16; Acts 10:38) but the Bible is clear he is most definitely not responsible for all sickness, or even for much of it.  He can influence our thinking and tempt us to wrong behaviour, some of which has disastrous results.  He has been allowed by God some power in the earth, but to say that the devil is responsible for Covid-19 is to give way too much power and sway to the devil.  The devil is on a leash.  He is powerful but can only act within limitations and by permission of almighty God (see the story of Job – Job 1:12)

1. Yes – God has either brought covid-19, or at the very least allowed it:

While not all Christians would agree, I think the answer to the question has God brought or allowed Covid-19 is ‘Yes’.  Ultimately God is sovereign over all things.  If we ask, ‘Could God have stopped it?’, then the answer is a definite ‘yes, God could have prevented it’, but he didn’t.  So I conclude that the Lord has either allowed or brought this virus.  I may not be able to explain why, and I may not understand what God is doing (in future questions I will try to explore how a good loving God could do such a thing and why on earth God might do it), but I can trust that God is good and just and is in control of planet earth.  There may be a purpose which we cannot see at this time.

While Christians would agree that the Lord is sovereign and is Lord of history, they would have different thoughts about the extent to which God acts in this world.  Some would hesitate to say God has allowed Covid-19 because they feel it might raise questions about his character.  But others would say that yes God has allowed Covid-19 and still believe that God is good and just.

It is undoubtedly true that the Covid-19 virus, which has brought so much pain, suffering and grief, and it does raise questions, but Christians believe that:

• God is just in all that he does and all that he permits
• God’s ways are beyond our understanding
• One day God will put an end to injustice and remove evil suffering and death

If we believe that God is sovereign and is in control of the universe, then the answer to the question has God brought or allowed Covid-19, is ‘yes’.  It is not an easy or comfortable answer, and it raises some difficult questions for us.  But at least it does not leave us at the mercy of a random meaningless world, or in a world that is limited by cause and effect and beyond the actions of almighty God.  It does not make human responsibility the final decider of events in this world and it does not attribute more power to the devil than he really has.

Finally, we can say that the sovereignty of God has allowed the virus (for reasons beyond us), and it is also his sovereignty that can, and does, sustain us through it.  Luther says suffering is God’s strange work, but when we know that God is control of it we can begin to trust God in it.  And we will have a firm rock and foundation for our lives.

If the answer to Question 1: ‘Has God brought or allowed Covid-19 to happen?’ is ‘Yes’, that immediately raises another question: How can God allow such a thing.  In particular, how can God who is good, gracious, kind, just, and holy, allow such pain and suffering in our lives?

In other words, suffering and death and grief on the scale we are witnessing around the world today raises a question about the character of God.  What is God like if God can allow such tragedy?

First, let us recognise that sometimes the tragedies that take place in the world are down to human behaviour.  We are responsible for our actions and the pain and suffering they bring upon others:

• chocolate is one of the world’s favourite treats, but cocoa farmers often suffer, facing gruelling conditions and don’t earn enough to cover their own basic needs – like decent food, housing and education.  On average, they earn just 6% of the final value of a bar of chocolate; ^[1] 
• there are thousands of sweat shops in South America and Asia – while companies make massive profits, workers are subject to extreme exploitation in working conditions not fit for an animal and wages that do not cover food and shelter for them and their families;
• think of the suffering endured by many sex workers and children who are trafficked annually;
• think of the millions of people injured and maimed, displaced, and in refugee camps because the rich and powerful fight over ideology or land.

It can be argued that so much suffering in this world is due to human actions and we are responsible for the pain they sometimes cause (see below for consideration of the question, why doesn’t God stop it?).

Second, let us realise that some of the disasters in nature (I prefer those words rather than ‘natural disasters’) are also due to our behaviour and mistreatment of the planet on which we live:

• over-fishing depletes the ocean;
• throwing away face masks and tissues dirties local parks and when some items end up in the sea they harm sea creatures;
• deforestation for mining, cattle breeding and building roads releases greenhouse gases and contributes to rising temperatures, stronger storms, more severe droughts and rising sea levels.
• the recent lockdown and huge reduction in the use of both public transport and private cars has led to cleaner air – it is polluted air that causes many respiratory diseases;
• some would even say it has partly contributed to a reduction in the size of the hole in the ozone layer.

All these examples show how out of kilter we are with the physical world, with each other and with God.  So next time there is a violent storm, or there is coastal flooding, remember that some of these tragedies come as a result of human behaviour.  We decide to cut down large areas of forests, which contributes to climate change and causes these disasters, and the air pollution that causes some diseases.  At least let us think twice before we ask, ‘how can God do such a thing as bring Covid-19 upon the world?’

But if we believe that God still remains sovereign, then it is a question we do well to consider – how could God allow it to happen and then spread and cause so many deaths?  Even if the source of the virus was a so-called ‘wet market’ in China, which sold both dead and live animals, where hygiene standards are difficult to maintain when live animals are butchered on site, couldn’t God still have stopped it knowing how many around the world would be killed by it?  Why didn’t God stop it?  How could God allow all this pain and grief?

The question challenges the character of God – how can God allow that if God is good; how can God bring that if God is just?  I think there are a number of things we can say in response:

• God brings so many good things into this world – there is so much beauty; there is rain and sun that ripens the harvest; there is much food to enjoy; most of us enjoy good health much of the time.  God has created us to be capable of love, compassion, kindness and caring, so much of which we have seen in recent weeks as people respond to the suffering of those around them.  Surely this testifies to God’s goodness.  So before we jump and accuse God of not being good when suffering comes, let’s remember all the good things in this life.
• Second, God’s ‘alien work’ (as Luther describes pain and suffering) does not mean that God is not good.  Just because for a short period God stops giving us what we want and like (health, ease, happiness), this does not mean God is not good.
• Third, before we question whether God is good, maybe we could look at ourselves?  The Lord Jesus reminded us clearly that only God is good.  In contrast we are what the Bible calls ‘sinners’.  Even if we have not committed what we think of as big sins, do we honour and worship God daily as he deserves?  Perhaps actually that is the greatest sin.  So how can we question God’s goodness?
• Fourth, often we wonder why it is that bad things happen to good people.  But is that the right question?  Ought we not to ask, why does the Lord bless sinners with so many good things?  He gives rain and sunshine to the good and the bad; he grants a harvest in this world; he gives health and strength.  We all enjoy love and the gift of friendship.
• Fifth, sometimes our troubles, such as Covid-19 with all its fear and death, may cause us think about God for the first time in a while – even if it is only because we want to know how he could allow such a thing.  Somehow, God gets our attention – sadly often only while the trouble lasts and soon we are prone to forget.  But what if we committed our lives to God in the trouble – so much good would come out of it!  The Welcome Centre, part of the Baptist Church here in Ilford, along with the Salvation Army has worked hard during the pandemic to take food to homeless men and women who have been housed temporarily in guest houses in town.  And look at the amazing compassion and care shown by nurses caring for those struggling to breathe and others coming to the end of their lives.
• Sixth, the question, ‘how could God allow Covid-19?’ implies that maybe God is not quite righteous or just to allow it to happen or to allow the suffering it has brought.  We could learn much from the story of Job here.  We do not have all the information and even if we did, we might not understand God’s ways.  So how can we suggest they are not just?  Ultimately, if God decided it was time to bring to their end the lives of every one of us, God would be just in doing so.  We owe God for our health, strength, happiness, the days we have in this world and for the very air we breathe.  God does not owe us – and yet still he is gracious as is seen by him sharing our suffering.

I’m not sure I have done a very good job of really answering the question how could God allow something as destructive and bad as Covid-19.  Maybe that is because we are not always able to understand what God is doing.  And maybe my response simply attempts to give a bit of balance and help us to pause and to think before we pose the question in a way that might imply some defect in God’s character or God’s work in the world.

I would like to draw our thoughts on this question to a close with two final comments:

God allows the outworking of the freedom that he has given us to make choices.  When we make a bad choice, God does not immediately overrule it.  If we support businesses that treat people badly just for the sake of cheap goods then others will suffer; if we throw away face masks or wet wipes that spread disease then others may become sick.  Do we really want to suggest that God overrules those actions so that we can act irresponsibly without any consequences?  Maybe then God allows things like the Covid-19 to help us think about the way we live and change the way we use our human responsibility

Finally, I want to point us to the qualities of patience and mercy in God.  Sometimes God allows bad things to happen because God is being patient, giving us time to realise our mistakes and time to change.  God is so amazingly patient with us.  He is our creator and we owe everything to him.  We owe our life to him; we owe honour and worship to him; we owe obedience to his holy standards.  Yet how many of us become caught up with work, family, sport, holidays, cars and possessions that we have little time to think about God, let alone devote our whole lives to him?  Yet God does not obliterate us.  How patient and merciful God is.  God is full of mercy: while thousands have died due to Covid-19 many have recovered and many more not been infected; during the pandemic we have seen qualities of compassion and kindness shown by many to others and sacrifices made to help others.  Long may that kindness continue!  If the pandemic has caused us to begin to think about God, then in great mercy God invites us to turn our whole lives back to him and begin to live lives oriented towards Him and his purposes.  God waits patiently.  So patiently.  With such mercy.

^[1] Fairtrade Foundation, Cocoa Farmers, https://www.fairtrade.org.uk/Farmers-and-Workers/Cocoa accessed 14/07/2020.

In one way this question is very simple to answer: why has God allowed Covid-19?  Answer: I don’t know.

I think that none of us can know fully.  The Bible says that God’s ways are higher than our ways and God’s ways and reasons for doing and allowing things are beyond searching out (Isaiah 55:8-9; Romans 11:33).  That is not an excuse for failing to answer the question, which we will attempt to do.  But Covid reminds us that we do not live in a world of our making.  It is a world far more complex than we could ever imagine and in this crisis we have to admit that we cannot fathom out what the eternal, all-wise, merciful God is doing.  But we can, like Job, humble ourselves before this great God and in doing so discover his help in our times of trouble.

So what can we can say in response to this question?  After all, millions of us have been inconvenienced by Covid-19; many have suffered serious health consequences; many have lost their jobs; staff in hospitals have been scarred by the scale of death they have witnessed; and thousands have been bereaved and not even been able to have a ‘proper’ burial.  Why?  Why would God allow all of this to happen?

To begin with can we accept that this question makes several assumptions?  Why might we be asking with this kind of question?

• It assumes that God should bother about us even if many of us give no thought to God most of the time and get on with our lives without God.
• It assumes we have a right to know why God is allowing so much suffering. (We must be careful before we put God in the dock and demand he explain it to us).
• It assumes that Covid-19, (and other suffering also), raises the question, ‘is God good and just?’.
• It assumes that we deserve better from God (based on what we think God is like and what we think about ourselves)

Let us look at each of those assumptions:

Do we deserve better from God?  In our response to question 2 we said that God does not owe us, rather we owe God – worship, honour, our obedience, and our gratitude to the almighty God.  Let us just for a moment stop and think of all that we have and enjoy in this world – should we not more often be grateful, and give thanks to God for this?  Even when we do not think frequently about God as we are busy with other things, that we regard as more deserving of our attention and time, still the good God grants rain and sunshine that we may have the harvest; still the good God grants health to many of us most of the time; still the good God sees to it that many disasters that might happen do not.

Do we deserve better?  I think not, rather we should be much more grateful for all the good that God graciously gives to us.

So … should God bother about us more?  It is important to realise that even as we give little thought to God, God, being good, does not stop thinking about us, watching over us, providing for us.  God does care about us, even when we do not deserve it.

Perhaps more important than asking why God is doing something, we might consider a different question.  Do we, as created beings, created to honour God (not the other way round) have a right to know what God is doing – and why?  God does not exist for our ease and happiness.  Ought we not to be careful therefore before we put God in the dock and demand an explanation for his actions?  Maybe we should be asking the question ‘why do we not honour him, respect him, live by his standards?’ before we ask for an explanation from him.  And suppose God were to give us an explanation for his actions and his purposes – do we think we would be able to understand it?

If we feel the need to question the goodness or the justice of God in allowing Covid-19, or any other disaster in nature, or any suffering that comes our way, perhaps we should consider first why we are asking such questions.  Is it because we have lost our freedom and cannot go about life the way we used to and so we feel annoyed by that? Is it because we have lost our job, and financial security?  Is it that we are asking why would God allow that to happen to me?  Is it because we have been bereaved and we want someone to be held responsible?

This question ‘why?’ – Why has God allowed Covid-19?, is such a difficult question to even begin to answer.  We can hardly begin to grasp or understand God’s ways.  But the question raises the issue of God’s goodness and justice.

Even if we accept that God does not owe us an explanation; even if we accept that we probably would not understand it if God did explain everything; we still want some help in knowing that God is good and just.  We also want to know that we have a God we can trust.

One reason we ask the why question is because we sense deep within us that God is good, but suffering like the Covid-19 pandemic seems to challenge that assumption.  So can we still be sure that God is good?  When we say that God is good we are saying that God is by nature generous and kind towards us in so many ways.  God does not depend on us, but rather in goodness God gives life and breath and all things good to us (Acts 17:25).  God’s goodness to all of us is totally unmerited and undeserved.  God’s goodness to us all goes way beyond anything we should expect that the holy God might give to men and women who turn their backs on him and ignore him most of the time.  So when God at some point withholds what we call good (usually we mean that which is for our benefit, our ease and our happiness) this does not mean that God is not good.  As the response to our previous question (question 2) shows, sometimes God gets our attention through these disasters and maybe for the first time we begin to think about God – even if it is only to question God’s character and motives.  But God is good, and out of troubles, he often brings much good.

As we read the Bible we discover that when God’s people turn away and disobey him, he often sends them a warning through prophets who call them to return to God.  He does this so that they might live.  If they refuse to listen, the Lord eventually brings a disaster, but it is not in order to obliterate them but to make them realise their foolishness and turn to him.  Is it possible that God might be wanting to achieve something similar in the world in these days through the current crisis?  If so, then does it not again show us how God and gracious God is?

So if we cannot see any reason why God allows Covid-19 and other disasters, can we affirm that God is just when he allows such things and the associated pain and grief?  Again I am sure the answer is ‘yes’.  I am not suggesting that we say simply that God could do anything and because God is doing that thing, it makes it just and ok.  It is a very different thing though to say that God always does what is just.  We may not understand sometimes, but that does not mean that it is not true.  The very fact that God does not demand this moment the life-breath of each and every one of us is our proof.  As our creator God has every right to do so.  As sinful creatures we deserve not blessing but death.  Yet we live.  Most of us receive many good things in life.  Why?  That is a good question – why does God allow us to live and why does God give so much good?  The Bible says it is because God is patient with us.  God does not want us to perish and be without him for ever.  God longs for us to turn to him in repentance and faith and so receive his forgiveness and his gift of eternal life.  God wants us to enjoy life in all its fullness now and in eternity. Now that is good.  And it is more than just.

As we wrestle with this question why God allows Covid-19 and so much other suffering, there is much that we have to admit we do not know.  But there is something we can know for sure.  We can know that God loves us.  God has given us the perfect demonstration and proof of his love.  In the Lord Jesus, God came into this world and lived among us, as one of us; in so doing God suffered with us, sharing our tears, our pains, and our grief.  Even more than that, at the cross He suffered for us in our place that we may be reconciled to God and one day be free from sickness, disease, death, pain and grief forever.

Why did God allow Covid-19 in the first place and why does God allow it to continue?  ‘I don’t know’ is the short and simple answer.  Maybe there are reasons that we will never know; perhaps if God did tell us it would be beyond our ability to grasp.  But what we can know is that God is at work in this world, God is good and just and full of love, God longs patiently for us to turn to him, and even in the face of a worldwide pandemic like Covid-19 God wants to reconcile us to himself and one day he will end suffering and pain.

Like question 3, this question has a very short answer: ‘I don’t know’.

That is not an attempt to avoid the question, only to say that in the end we will not find a full complete explanation, because we cannot understand all of God’s ways.  So what can we say in response to this question?  After all, hundreds of thousands continue to suffer serious health consequences and many others continue to grieve and mourn the death of loved ones.  Why wouldn’t God want to stop it?

Let’s begin by saying, as we have already acknowledged in a previous question, that in allowing Covid-19 God might have a purpose that we cannot see at present.  This is difficult for us because we want an explanation, maybe even think we deserve one (see above, question 3)

When the question is posed. ‘why isn’t God doing anything?’ I think that we can say that God is doing something.  He has given us gifts of knowledge and reason and these gifts are what enable scientists to work on a vaccine now.  God is helping us to do what we need to survive.  In the Bible in the book of Deuteronomy, Chapter 8 and verses 17 and 18 God warns the people not to congratulate themselves when they have a great harvest, but remember that it is God who has given them the ability to do these things and so to be grateful and humble before God.  In another section of the Bible (Exodus Chapter 32) we learn that God is the one who has given us all gifts and the ability to learn.  During this time of pandemic many have shown amazing compassion and care for other people as they have suffered; God is at work.  God is doing something.

As we wait for scientists to come up with a vaccine, there is another way in which God is at work.  I need to say this carefully: God is always speaking to us in many ways as we enjoy his goodness, trying to get our attention and turn our hearts to himself.  Often this is a quiet voice.  But times of trouble and suffering often cause us to wonder what is happening and ask questions about God.  C.S. Lewis said, ‘God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world’.  If we have suffered with the virus in some way and especially if we have been bereaved, this may be hard to accept.  We have said previously that if God took back the life-breath of us all that would be just; it is only by his mercy that not more of us have died from the Covid-19.  But this is hard to stomach when we are going through grief.

One of the reasons this is so difficult for us, especially in the West, is because we have so much, which we can easily take for granted and subconsciously assume that we are entitled to.  In contrast, when my wife and I lived in Asia for five years we began to see how Eastern Christians cope with suffering much better (some would call it a ‘theology of suffering’).  They are grateful for the good things they enjoy, in times of loss and grief they throw themselves on God’s mercy, and in it all they look forward to a better hope in eternity.  They have a humility that enables them to begin to say along with Job, ‘The Lord gives and the Lord takes away.  Blessed be the name of the Lord’ (The Bible: Job 1:21).  This is a humility which would be helpful for all of us.

I believe that God could stop Covid-19 right now.  Why God has chosen not to do so I cannot explain.  But this does not mean that God is somehow unjust or not good.  Please read the next statement very carefully; I do not say it lightly – although many have been affected by the virus and died or experienced bereavement, it is God’s mercy that has stopped it being more.  Of course it is extremely painful for those who have been bereaved.  Yet in all this God is good and God still provides so much of blessing for us in this world, even during the days of a pandemic. Please read on, because…

God’s goodness and care can be found in our tragedies when we allow him to share our pain and suffering.  The life stories of men and women in the Bible show this to us over and over again.  In Isaiah 43 God promises to ‘be with’ us when we pass through the water and the fire (metaphorically speaking about all difficult situations) and not leave us on our own.  In Isaiah 63 we read that in all the afflictions of women and men in this world God himself is afflicted.  In other words – God shares our pain.  It is true that many psalms cry out for God to hear their cry, and to come and rescue them.  Indeed, some of them ask how long it will be before God hears and does something.  Their experience was similar to ours; their cries identify with our questions and our pain.  Often the psalms manage to hold on to the hope that God will finally answer, even though it is tough when he seems to take so long.

And I believe that God is still just too, even though he does not step in and halt the Civd-19 right this minute.  May I ask you to consider another question: rather than ask if God is just or why does he allow the virus to continue with the pain and grief associated with it, perhaps we should ask why God allows sin and the dishonouring of his name to continue so long.  Are we not all guilty in some way of being part of that?  The answer to that question is that God is patient, merciful, and just.  The very fact that God allows us to continue to live is his goodness; as I have said before, if God were to demand our lives from all of us this very moment, he would be just in doing so.  But God doesn’t.  Why not?  Because God is patient and God is giving us all time to think about our attitude and relationship to God: whether we will turn to worship him or not; whether we will honour him or not in our lives.  God is giving us time to turn to him for his forgiveness, and for his gift of eternal life in Jesus Christ.

I cannot explain why God does not stop Covid-19 right now, but I can offer you genuine hope that one day God will stop not only Covid-19 but all suffering, death, pain and grief.  Suffering is not the end of the story.  One day God will end all injustice and suffering in the world.  God will renew and restore the whole created order and all will be well.  In order to do this God has done the most remarkable thing.  In Jesus, God himself came to this planet and not only suffered along with us, but on the cross suffered for us to reconcile us to himself and one day to raise us up to live in a renewed heaven and earth free from pain death and tears.  Today he calls us to turn to him and trust him for this.

In the Bible, in Romans Chapter eight we read that the whole earth is groaning at this present time (maybe we see this more clearly through the pain and suffering of Covid).  The created order is not as it was – it experiences pain, death and decay.  But one day God will bring an end to all of that.  One day God will restore the heaven and the earth.  One day, says Romans Chapter eight, all of creation will enter the glorious freedom of the children of God.

The children of God are all those women and men who have turned to God and trusted in Lord Jesus Christ; they have already received forgiveness of all their sins and their relationship with God has been restored.  They wait for the day when the Lord Jesus will come again, raise us up, restore our bodies, and restore the whole earth.  The Bible says that in the restored heaven and earth God ‘will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away’ (The Bible: Revelation 21:4).

Even in the pain and grief of a pandemic that has caused so much sickness, bereavement and grief, there is something to hold on to.  There is genuine hope.  I cannot tell why God does not stop Covid-19 right now. But I trust God has a reason, probably way beyond what I could understand.  And I do know that God offers us a real hope for the future.  I will say more about this in question 7 (Does God care?) and show how much God has done to make that possible.

I close by asking if you are willing and ready to trust God now.  Will you thank God that he is patient, giving you time to think, and turn to him?  Will you thank him that Lord Jesus died on cross for you so that you may be forgiven?  Will you ask for that forgiveness and begin to live in a new way honouring and living in obedience to God?  For further help in taking that step please contact me through our website.

Some thoughts will appear here very soon – please look again soon

This is a very important question because it concerns the character of God.  For many people events such as famine and poverty, earthquakes and tsunamis, and pandemics like Covid-19 raise questions about the goodness of God.

So … how can we believe that God is good when there is Covid-19?

First let me say that really the only person who ought to have an issue here and need to ask such a question is the person who does believe in God.  Facing up to suffering honestly and believing God is good is not easy.  But if we do not believe in a God, then suffering is distressing, but not a question that can be asked.  Richard Dawkins writes that in the universe there no design, no purpose, no evil and no good.  So this question can only properly be asked by someone who believes in a good God, and who is finding the Covid-19 pandemic or other disasters in the world difficult to square with that belief.  It is a believer’s question.

What then can we say?

The amount of pain and suffering in the world is a problem to us.  We are prone to think that God ought not to allow the suffering and that we deserve the good.  But let us not forget or minimise the amount of beauty and good we see in God’s good creation – all that it supplies for us to eat and drink and the beauty that evokes pleasure and wonder within us (a sunset, a star-lit sky; a snow-capped mountain).  Add to that the many acts of kindness that women and men show to each other every day.   Too often we take it all for granted and do not think about it but we must not forget the goodness within the universe that God has created for us.  In these days when we see the reality of pain and suffering we need to ask might there be a purpose in God allowing suffering that we may not yet fully grasp?

Of course it is one thing to see suffering in the world from a distance, as a spectator so to speak, when it does not touch us personally but it may still raise questions for us.  But when we suffer or a loved one dies – then suffering takes on a different complexion.  We cannot explain why a good God would allow suffering but the life stories of men and women show how God brings good out of what looks evil to us and what causes us pain.  The story of Joseph in the Bible is a case in point.  His brothers were jealous of him sold him as a slave and he was taken to another country.  There, despite working honestly he was accused falsely and put in prison.  Only after several years was he released because he had interpreted the Pharaoh’s dream and he was given a place of great national responsibility.  Through that the lives of many were saved during a time of famine, including his own brothers.  When they are heartbroken at their behaviour, Joseph is not angry with them.  Instead he says ‘you intended to harm me but God intended it for good’.

Another story that illustrates the goodness of God is of a young girl who had a diving accident in July 1967 and has been paralysed since.  She went through many struggles with many questions about God and faith but is absolutely sure how good God really is even in our most difficult situations.  Her name is Joni Erickson Tada.  You can listen to her story (and that of a family who lost their four-year old daughter in a car accident; two other children suffered spinal injuries and live in wheelchairs) here: https://subspla.sh/crwdp7t

Next let us consider what we mean by good – do we mean our ease and comfort and the absence of pain or sadness?  Do we mean our immediate good (our comfort right now) or our long-term good or our ultimate good?  The Bible says that ultimately all things work together for good to them who love God.  Yes, even troubles, which can produce in us the qualities God loves to see.

And what do we mean by saying God is good?  Is God good if he only does what we want?  Is God good if we have health, plenty to eat and a few of the luxuries of life?  Joseph being lied about and being put in prison was not what we would usually call a ‘good’ thing and Joni’s broken neck is not what we would call a ‘good’ thing.  But both say that God is in control, God is at work, and God has brought much good out of their experiences.

When we say that God is good we are saying that God is by nature generous and kind towards us in so many ways.  God does not depend on us, but rather in his goodness God gives life and breath and all good things to us (Acts 17:25).  God’s goodness to all of us is totally unmerited and undeserved.  God’s goodness to us all goes way beyond anything we should expect that the holy God might give to men and women who turn their backs on him and ignore him most of the time.  So when at some point God allows something which does not bring us ease and happiness, this does not mean that God is not good.  We quoted C S Lewis previously who said that God shouts to us in our sufferings; it is like his megaphone.  We should be very careful before we suggest that suffering is God’s judgment on certain people, but if we listen, we might hear a message in it.  The stories used above and many more that could be added here all show us that God is good, all the time, even in our troubles, out of which he brings much good.

God’s goodness and care can be found in our tragedies when we allow him to share our pain and suffering.  In Isaiah 43 God promises to ‘be with’ us when we pass through the water and the fire (metaphorically speaking about all difficult situations) and not leave us on our own.  In Isaiah 63 we read that in all our afflictions God himself is afflicted.  In other words – God shares our pain.  God is good.

A further illustration of God’s goodness is his patience towards us.  Rather than ask if God is good or why does he allow the virus to continue with the pain and grief associated with it, perhaps we should ask why God allows sin and the dishonouring of his name to continue so long.  Are we not all guilty in some way of being part of that?  The answer to that question is that God is patient and merciful.  The very fact that God allows us to continue to live is his goodness; as I have said before, if God were to demand our lives from all of us this very moment, he would be just in doing so.  But God doesn’t.  Why not?  Because God is patient and God is giving us all time to think about our attitude and relationship to God: whether we will turn to worship him or not; whether we will honour him or not in our lives.  God is giving us time to turn to him for his forgiveness, and for his gift of eternal life in Jesus Christ.  God wants us to enjoy life in all its fullness now and in eternity.

This is a more personal question perhaps than others in this series but nevertheless it is worth considering here as it a question that many people are asking in these days.

“One of my family or close circle of friends died because of Covid-19, does God care?”

“They died alone and we could not have a proper funeral service – does God care?”

One of the reasons we wonder if God cares is because we think that if God is all-powerful he would stop them dying and if God is all-loving he would want to do so.  Our attempts to explore previous questions has led us to say that some troubles in the world are at least partly due to human behaviour, our choices and actions.  God’s love and power do not remove those choices or change every bad choice.  Every choice to hold wet markets and every choice to travel.  When we say that God may have reasons we do not know for allowing Covid-19 that does not bring back our loved one.  When we say that one day God will bring an end to evil and suffering and death, does not keep the life of my loved ones.

So does God care?  Can I know that he cares?  Can I know his care for me?  I believe the answer to all three questions is ‘yes’.  I write that not because of any convincing proof statements in the Bible but because of the experiences of men and women in the Bible in their times of trouble, suffering, loss and grief.  Let me show you…

1. God saw and cared for a woman called Hagar. She is a pregnant mum but she is treated so badly that she has little option but to run away. Out in the desert, all alone, with nowhere to go for safety, with no one to help in her need, she sits down by a spring of water.  There the Lord speaks to her.  She responds saying, ‘You are the God who sees me’.  She is so encouraged and enabled to go on., knowing that God does care
2. In the Bible God demonstrates a special concern for the widow, the orphan and the stranger – those most likely to be taken advantage of and to suffer poverty or abuse. They must not be treated badly, but with compassion and care. For example, at harvest a portion of grain and grapes are to be left for them to collect so that they might have something to eat.  (see the Bible: Exodus 22:22; Deuteronomy 24:17-21

Do not both of these examples help us to see that God does care when our loved one dies.  It doesn’t answer the ‘why?’ question: why did God allow it?   Why didn’t God stop it?  But what these verses do show us is that in it all God does care – deeply.

3. Then we can add examples of women and men who found that God stood right there with them in their troubles and sufferings: God met with Moses in the burning bush; God walked with Daniel three friends in the fiery furnace in Babylon; God stood by Paul one night after he faced near riots.

Now I don’t want this to sound too simple, too easy, alright for someone who has not suffered this tragedy.  I do not want to suggest that it wipes away every tear and leaves us with no sense of loss or pain.  Rather, I am trying to say that in our pain and loss and grief, that we find comfort when we trust God.

4. In addition to these real-life examples we can listen to the promises that God makes. Hear is one from Isaiah 43:2 – ‘I have redeemed you … you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.   For I am the Lord your God’.  What could be more like water that threatens to sweep over us than the grief we feel at the death of a loved one?  What could be more like flames that burn and cause pain, than the loss of a member of our family?  Yet God’s promise if we will only accept it, is to be with us in that suffering and grief.  A few chapters later in the same book of Isaiah God says something else through his prophet.  He tells us, Chapter 63, Verse 9 that: ‘In all their afflictions he [God] too was afflicted’.  In other words, when his people were suffering, God saw their suffering, he heard their cries of pain, he felt the darkness of their grief – and he cared.  He shared their suffering.

When we experience pain, suffering, grief and tears it helps massively to have someone around who ‘really gets it’.  So… when my loved one dies, does God ‘really get it’?  The Bible says he does.  For the Lord Jesus Christ was God in human flesh.

5. Jesus Christ lived among us in this world and experienced some of its pain and suffering and grief. He shared fully our humanity.  He got hungry, and thirsty and tired; he knew joy and tears; he knew discrimination for he was born a Jew.  He was let down by close friends; he faced false charges, and a prejudiced jury.  He experienced incredible physical pain and died in agony – alone.  So he gets it.  God really gets it.  For he shared our humanity and now today the exalted Lord Jesus still shares our sufferings and grief.  When he met the widow at Nain, he felt for her.  When he sat down with a woman at the well in Samaria it was because he cared for her.  When Mary was deeply upset after her brother, Lazarus, died, Jesus wept with her.  God gets it.
6. But we can say something more than that. Not only did the Lord Jesus suffer with us, but he also suffered for us, in order that we receive forgiveness, the sure hope of eternal life and so that one day he might end all suffering pain death and tears – and even restore the whole universe. The Bible teaches us that the sting of death is sin.  But what did Jesus do at the cross?  He took away our sins; he bore them in his own body.  So where is the sting of death?  It’s gone.  Death can buzz around us but if we are trusting the Lord Jesus it cannot sting us.  Jesus has defeated death because he has drawn out its sting.  If we trust in him we will never die – spiritually that is; we will never be separated from God.  But death still touches the body and all of us at some point will face physical death.  But we can face it knowing Jesus has already beaten it: he beat it at the cross; he proved it in his resurrection and one day he will destroy it forever.

In conclusion then let us ask the question again – does God care?  Does God care when my loved one dies?  I have shared with you six things which the Bible says and I hope they begin to point us to some kind of answer:

1. the life story of a woman named Hagar who learned that God sees her
2. The concern of God for the widow, orphan and stranger
3. The experience of women and men who found that God was with them in their troubles
4. The promise of God to be with us and even to be afflicted in our afflictions
5. In Jesus, God experienced life in this world and suffered with us and so he ‘really gets it’
6. The Lord Jesus went even further – he suffered and died for us to bring us forgiveness, eternal life and the sure hope that one day he will end the suffering and grief of this world

Does God care?  I think he does

The short answer is ‘no’ but it can be a pointer to the end of the world.

As soon as a disaster hits, whether it be a famine, a tsunami, the ebola outbreak or now Covid-19 some people connect it to the book of Revelation in the Bible and think that it is a sign of the imminent end of the world.  While the world may not, at this stage, be coming to its imminent end, it is certainly heading that way.

Why do people ask this question at times of disasters?  Is it to satisfy their curiosity?  Are people afraid of what might happen on the Day of Judgement?  What would be your response if Covid 19 is a sign of the end of the world?

Today some people think that Covid-19 is one of the plagues in the book of Revelation, and some think it is one of what they see as the final group of plagues in Chapters 16 and 17.

What do we know about the book of Revelation? It was written towards the end of the C1^stAD by the apostle John for the church at a time when it was either about to or had started to face persecution under the Roman Empire.  It was written to help them and to assure them that however strong evil becomes, ultimately God will win.  He was not writing in order to give us a historical timeline on to which we can try to map C20^th and C21^st events and predict the end of the world.

So is coronavirus a sign of the end of the world, the last plagues that are to come?  I don’t think so:

There have been many disasters before, both in the form of disease, and human killing of others.  In the 14^th century, people may have asked the same questions when the Black Plague killed 30-60% of the population of Europe.  People asked it when millions died in the Spanish flu in 1918, during the Holocaust in World War II, when Mao Tse-Tung’s revolution killed millions, and when on 9/11 thousands died.  People who lived through those days may have thought they were a sign of the end.  But it was not.  At present the death toll is, thankfully, much less than that of the Spanish Flu, though it may increase significantly.  But still I don’t think it is the end of the world.  The Bible tells us that the end of the world will be preceded by widespread pestilence and plague on earth but no one knows that day or the hour.  It will come like a thief in the night – when we least expect it.

What can we learn from Jesus’ teaching?  Jesus describes events of the end times in the Gospels of Matthew 24, Mark 13, and Luke 21.  In Matthew 24, Jesus warns us that there will be many signs that will appear to point to the end.  But they are just looking forward to the end, not the end itself.

Jesus answered:

Watch out that no one deceives you.

For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many.

You will hear of wars and rumours of wars, but see to it that you are not alarmed.

Such things must happen, but the end is still to come.

Nation will rise against nation, and kingdom against kingdom.

There will be famines and earthquakes in various places.

All these are the beginning of birth pains                                               (Matthew 24:4-8’ bold is mine)

Jesus does not mention viruses specifically, but they can be as devastating as wars famines or earthquakes.  But note what Jesus says:

• the end is still to come
• these are just the beginning

A few verses later, Matthew 24:14, Jesus gives us a bigger clue about the timing of the end:

• This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.

The word nation is the Greek word ‘ethnos’, which means a tribe, a nation, a people group.  So, before the end of the world, the gospel must be heard not just in every country but by every people group in every country.  That task has not yet been completed.

For all of these reasons I do not think that Covid-19 is a sign that the end of the world is almost here.  When Lord Jesus’ disciples asked him questions about the sign of the things to come, he gave them certain signs, i.e. wars and rumours of wars, earthquakes and famines and Lord Jesus warned them that the signs are not given to make a detailed chronological prediction about the end of the world but to help them to be alert and stay faithful to God.

Let’s return to the question of our response to God at this time.  What is the most important question to ask?  Is Covid 19 a sign of the end of the world or where do I stand with God if I was to be judged today?  Will you consider putting your relationship right with God? The end of the world will indeed lead to the judgement day.  Lord Jesus told his disciples that the end of the world will come like a thief, unexpected and without notice. The most important thing we can do is to put our relationship right with God now. God loves you and sent The Lord Jesus to die for your sins. When you repent from your sins and believe in Lord Jesus you are right with God. So no matter when the end of the world comes you are ready for it.

So don’t focus on the clock to see if you can work out when the end of the world will be, but look at your heart to see whether it is ready to meet God.

The following are all words taken from the Bible and I encourage you to listen to them or read them and allow God to speak directly into your heart:

Dear Listener/Reader,

I am so glad that you have decided to respond to Me.  This is something I have been longing for (Acts 17:26).  You see, My word is true (Psalm 119:151); I do not and cannot lie (Numbers 23:19). You can either believe My words or not – that’s the step of faith you will have to decide on taking if you are to go any further…

But I can assure you that if you believe in My words, your life will be changed and transformed, even in the midst of this pandemic.

I know everything about you, and am familiar with all your ways – your coming and your going (Psalm 139:1-3).  I’ve even numbered the very hairs on your head (Matthew 10:29-31).  I knew you before you were formed in your mother’s womb (Jeremiah 1:4-5).  You have been made in My image (Genesis 1:27).  You are not a mistake but are fearfully and wonderfully made (Psalm 139:13-14).  In Me you live and move and have your being for you are My offspring (Acts 17:28).  I have been calling you (using a ‘megaphone’) to get your attention.  You see, I love you, and I am your creator God; I chose you when I planned creation (Ephesians 1:11-12).

But I’ve been misrepresented by those who don’t know Me (John 8:41-44).  Through this pandemic, I am not distant and angry, but I am the complete expression of Love (1 John 4:16), and it is My desire to lavish My love upon you as My child (1 John 3:1).  I am your provider and am able to meet all your needs (Matthew 6:31-33).  My plan for your future is always filled with hope, because I love you with an everlasting love (Jeremiah 29:11).  My thoughts towards you are as countless as the sand on the seashore (Psalm 139:17-18), and I rejoice over you with singing (Zephaniah 3:17), and I will never stop doing good to you (Jeremiah 32:40).

If you seek Me with all your heart, you will find Me (Deuteronomy 4:29).  I am able to do more for you than you could possibly ask or think (Ephesians 3:20).  For I am your greatest encourager (1 Thessalonians 2:16-17), and the Father who comforts you in all your troubles (2 Corinthians 1:3-4).  When you are broken-hearted, I am close to you (Psalm 34:18).  As a shepherd carries a lamb, I carry you close to My heart (Isaiah 40:11).  One day, I will wipe away every tear from your eyes and take away all the pain and suffering you have experienced on this earth (Revelation 21:3-4).

I am your Father and I love You even as I love My Son, Jesus (John 17:23).  For in Jesus My love for you is revealed (John 17:26).  Jesus is the exact representation of who I am (Hebrews 1:3).  He came to demonstrate that I am for you, and not against you (Romans 8:31), and to tell you that I am not counting your sins.  Jesus died so that you can be reconciled to me (2 Corinthians 5:18-19).  His death was the ultimate expression of My love for you (1 John 4:10).  I gave up everything I love so that I might gain your love (Romans 8:32).  But My Son, Jesus, did not remain in the grave.  His ministry did not end in defeat (Acts 13:34).  The resurrection of Jesus witnesses to My immense power and absolute sovereignty over life and death.  I raised Jesus from the dead (Acts 2:32).  Only I who created life can resurrect it after death, only I can reverse the horrors of death itself (Acts 2:24), and only I can remove the sting and gain the victory over the grave through the Lord Jesus Christ (1 Corinthians 15:1-7, 54–57).  Now, Jesus sits in a place of honour at My right hand in heaven (Hebrews 10:12), triumphant and never to die again.  He meets with Me in order to speak on your behalf (Romans 8:34); isn’t it wonderful to know that Jesus continuously speaks to me, His Father, on your behalf? (Hebrews 7:25).  What a gift!

If you receive the gift of My Son, Jesus, then you receive Me (1 John 2:23), and nothing will ever separate you from My love again (Romans 8:38-39).  I’ve always been Father and will always be Father (Ephesians 3:14-15).

Now I have a question for you: Will you be My child? (John 1:12-13).

From Your Creator God and Heavenly Father.

If the answer is ’Yes’ and you are choosing to believe that God’s word is truth, that the Lord Jesus Christ is the Son of God, and you believe in your heart that God raised Him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved (Romans 10:9-10).

Here is a simple prayer to invite Jesus into your heart – This is not an official prayer, but is only meant as a guide of how you can talk to God and ask Jesus Christ to become your Lord and Saviour.  There is no magic formula or prescribed pattern that has to be followed to receive salvation.  God knows what is in your heart:

Lord Jesus,

I believe You are the Son of God,

that You died on the cross to rescue me from sin and death

and to restore me to God the Father.  

I choose now to turn from my sins and every part of my life that does not please You.

I choose You.  I give myself to You.  

I receive Your forgiveness and ask you to take Your rightful place in my life as my Saviour and Lord.

Fill me with Your love and Your life,

and help me to become more like You.

In Jesus’ name I pray.  

Amen.

Now what?  

If you have just prayed a sincere prayer of faith and you’re wondering what to do next as a new Christian, see these helpful suggestions:

1. Salvation is by grace, through faith. There’s nothing you did, or ever can do, to deserve it.  Salvation is a free gift from God.  All you have to do is receive it!
2. Tell someone about your decision. It’s important that you tell someone to make it public, secure, and firm.  Find another Christian and tell him or her.  Tell someone today if you can.
3. Talk to God every day. You don’t have to use big fancy words.  There are no right and wrong words. Just be yourself.  Thank the Lord daily for your salvation.  Pray for others in need.  Seek His direction.  Pray for the Lord to fill you daily with his Holy Spirit. There is no limit to prayer.  You can pray with your eyes closed or open, while sitting or standing, kneeling or lying on your bed, anywhere, anytime.
4. Find a Bible-believing church and get ‘plugged in’ somewhere.